Charles Spurgeon Collection: Spurgeon - C.H. - Sermons from Matthew: 13 MAT 6:10 A Heavenly Pattern for Our Earthly
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Charles Spurgeon Collection: Spurgeon - C.H. - Sermons from Matthew: 13 MAT 6:10 A Heavenly Pattern for Our Earthly
TOPIC: Spurgeon - C.H. - Sermons from Matthew (Other Topics in this Collection)
SUBJECT: 13 MAT 6:10 A Heavenly Pattern for Our Earthly
Other Subjects in this Topic:
A Heavenly Pattern for Our
Earthly Life
April 30th, 1884
By
C. H. SPURGEON
1834-1892
"Thy will be done in earth, as it is in heaven."-- Mat_6:10.
Our Father's will shall certainly be done, for the Lord "doeth according
to His will in the army of heaven, and among the inhabitants of the
earth." Let us adoringly consent that it shall be so, desiring no
alteration therein. That "will" may cost us dear; yet let it never cross
our wills: let our minds be wholly subjugated to the mind of God. That
"will" may bring us bereavement, sickness, and loss; but let us learn to
say, "It is the Lord: let Him do what seemeth Him good." We should
not only yield to the divine will, but acquiesce in it so as to rejoice in
the tribulation which it ordains. This is a high attainment, but we set
ourselves to reach it. He that taught us this prayer used it himself in
the most unrestricted sense. When the bloody sweat stood on His face,
and all the fear and trembling of a man in anguish were upon Him, He
did not dispute the decree of the Father, but bowed His head and cried,
"Nevertheless, not as I will, but as Thou wilt." When we are called to
suffer bereavements personally, or when, as a holy brotherhood, we see
our best men taken away, let us know that it is well, and say most
sincerely, "The will of the Lord be done."
God knows what will best minister to His gracious designs. To us it
seems a sad waste of human life that man after man should go to a
malarious region, and perish in the attempt to save the heathen: but
infinite wisdom may view the matter very differently. We ask why the
infinite wisdom may view the matter very differently. We ask why the
Lord does not work a miracle, and cover the heads of His messengers
from the death shaft? No reason is revealed to us, but there is a reason,
for the will of the great Father is the sum of wisdom. Reasons are not
made known to us, else were there no scope for our faith; and the Lord
loves that this noble grace should have ample room and verge enough.
Our God wastes no consecrated life: He has made nothing in vain: He
ordains all things according to the counsel of His will, and that
counsel never errs. Could the Lord endow us with His own
omniscience, we should not only consent to the deaths of His servants,
but should deprecate their longer life. The same would also be true of
our own living or dying. "Precious in the sight of the Lord is the death
of His saints"; and therefore we are sure that He does not afflict us by
bereavement without a necessity of love. We must still see one
missionary after another cut down in his prime; for there are
arguments with God, as convincing with Him as they are obscure to
us, which require that by heroic sacrifice the foundations of the
African church should be laid. Lord, we do not ask Thee to explain
Thy reasons to us. Thou canst screen us from a great temptation by
hiding Thyself; for if even now we sin by asking reasons, we might
soon go further, and provoke Thee sorely by contending against Thy
reasons. He who demands a reason of God is not in a fit state to
receive one. In the case of the honoured men whom the Lord has
removed from us this year, there is assuredly no loss to the great cause
as it is viewed by the eye of God. See the great stones and costly stones
laboriously brought from the quarry to the edge of the sea! Can it be
possible that these are deliberately thrown into the deep? It swallows
them up! Wherefore is so much labour thrown away? These living
stones might surely have been built into a temple for the Lord; why
should the waves of death engulf them? Yet more are sought for, and
still more: will the hungry abyss never cease to devour? Alas, that so
much precious material should be lost! It is not lost. No, not a stone of
it. Thus the Lord layeth the foundation of His harbour of refuge among
the people. "Mercy shall be built up for ever." In due time massive
walls shall rise out of the deep, and we shall no longer ask the reason
for the losses of early days.
Peace be to the memories of the heroic dead! Men die that the cause
may live. "Father, Thy will be done." With this prayer upon our lips let
us bend low in child-like submission to the will of the great Jehovah,
and then gird up our loins anew to dauntless perseverance in our holy
service. Though more should be taken away next year, and the next,
yet we must pray on, "Thy will be done in earth as it is in heaven."
My heart is grieved for the death of beloved Hartley, and those noble
men who preceded him to "the white man's grave." I had seen him
especially, for it had been a joy to assist him for three years in
preparing for missionary service. Alas! the preparation led to small
visible results. He left us, he landed, and he died. Surely the Lord
means to make further use of him; if he did not make him a preacher
to the natives, he must intend that he should preach to us. I may say of
each fallen missionary, "He being dead yet speaketh." "Faithful unto
death," they inspire us by their example. Dying without regret in the
cause of such a Master, they remind us of our own indebtedness to
Him. Their spirits rising to His throne are links between this Society
and the glorified assembly above. Let not our thoughts go downward to
their graves, but rise upward to their thrones. Does not our text point
with a finger of flame from earth to heaven? Do not the dear departed
ones mark a line of light between the two worlds?
If the prayer of our text had not been dictated by the Lord Jesus
Himself, we might think it too bold. Can it ever be that this earth, a
mere drop of a bucket, should touch the great sea of life and light
above and not be lost in it? Can it remain earth and yet be made like to
heaven? Will it not lost its individuality in the process? This earth is
subject to vanity, dimmed with ignorance, defiled with sin, furrowed
with sorrow; can holiness dwell in it as in heaven? Our Divine
Instructor would not teach us to pray for impossibilities; he puts such
petitions into our mouths as can be heard and answered. Yet certainly
this is a great prayer; it has the hue of the infinite about it. Can earth
be tuned to the harmonies of heaven? Has not this poor planet drifted
too far away to be reduced to order and made to keep rank with
heaven? Is it not swathed in mist too dense to be removed? Can its
grave-clothes be loosed? Can Thy will, O God, be done in earth as it is
in heaven? It can be, and it must be; for a prayer wrought in the soul
by the Holy Spirit is ever the shadow of a coming blessing, and He that
taught us to pray after this manner did not mock us with vain words. It
is a brave prayer, which only heaven-born faith can utter; yet it is not
the offspring of presumption, for presumption never longs for the will
of the Lord to be perfectly performed.
I. May the Holy Spirit be with us, while I first lead you to observe that
THE COMPARISON IS NOT FAR FETCHED. That our present
obedience to God should be like to that of holy ones above is not a
strained and fanatical notion. It is not far-fetched, for earth and
heaven were called into being by the same Creator. The empire of the
Maker comprehends the upper and the lower regions. "The heaven,
even the heavens are the Lord's"; and "the earth is the Lord's, and the
fulness thereof." He sustaineth all things by the word of his power both
in heaven above and in the earth beneath. Jesus reigneth both among
angels and men, for He is the Lord of all. If, then, heaven and earth
were created by the same God, and are sustained by the same power,
and governed from the same throne, we believe that the same end will
be subserved by each of them, and that both heaven and earth shall tell
out the glory of God. They are two bells of the same chime, and this is
the music that peals forth from them: "The Lord shall reign for ever
and ever. Hallelujah!" If earth were of the devil and heaven were of
God, and two self-existent powers were contending for the mastery, we
might question whether earth would ever be as pure as heaven; but as
our ears have twice heard the divine declaration, "Power belongeth
unto God," we expect to see that power triumphant, and the dragon
cast out from earth as well as heaven. Why should not every part of the
great Creator's handiwork become equally radiant with His glory? He
that made can remake. The curse which fell upon the ground was not
eternal; thorns and thistles pass away. God will bless the earth for
Christ's sake even as once He cursed it for man's sake.
"Thy will be done in earth, as it is in heaven." It was so once. Perfect
obedience to the heavenly upon this earth will only be a return to the
good old times which ended at the gate of Eden. There was a day when
no gulf was digged between earth and heaven; there was scarce a
boundary line, for the God of heaven walked in Paradise with Adam.
All things on earth were then pure, and true, and happy. It was the
garden of the Lord. Alas, that the trail of the serpent has now defiled
everything. Then earth's morning son was heard in heaven, and
heaven's hallelujahs floated down to earth at eventide. Those who
desire to set up the kingdom of God are not instituting a new order of
things; they are restoring, not inventing. Earth will drop into the old
groove again. The Lord is king: and He has never left the throne. As it
was in the beginning so shall it be yet again. History shall, in the
divinest sense, repeat itself. The temple of the Lord shall be among
men, and the Lord God shall dwell among them. "Truth shall spring
out of the earth; and righteousness shall look down from heaven."
"Thy will be done in earth, as it is in heaven." It will be so at the last.
I shall not venture far into prophecy. Some brethren are quite at home
where I should lose myself. I have scarcely yet been able to get out of
the gospels and the epistles; and that deep book of Revelation, with its
waters to swim in, I must leave to better instructed minds. "Blessed is
he that keepeth the sayings of the prophecy of that book;" to that
blessing I would aspire, but I cannot yet make claim to interpret it.
This much, however, seems plain,--there is to be "a new heaven and a
new earth, wherein dwelleth righteousness." This creation, which now
"groaneth and travaileth in pain," in sympathy with man, is to be
brought forth from its bondage into the glorious liberty of the children
of God. Blessed be the Lord Jesus, when He brought His people out of
their bondage, He did not redeem their spirits only, but their bodies
also: hence their material part is the Lord's as well as their spiritual
nature, and hence again this very earth which we inhabit shall be
uplifted in connection with us. The creation itself shall be delivered.
Materialism, out of which there has been once made a vesture for the
Godhead in the person of Christ, shall become a fit temple for the Lord
of hosts. The New Jerusalem shall come down from God out of
heaven, prepared as a bride is prepared for her husband. We are sure
of this. Therefore unto this consummation let us strive mightily,
praying evermore, "Thy will be done in earth, as it is in heaven."
Meanwhile, remember also that there is an analogy between earth and
heaven, so that the one is the type of the other. You could not describe
heaven except by borrowing the things of earth to symbolize it; and
this shows that there is a real likeness between them. What is heaven?
It is Paradise, or a garden. Walk amid your fragrant flowers and think
of heaven's bed of spices. Heaven is a kingdom: thrones, and crowns,
and palms are the earthly emblems of the heavenlies. Heaven is a city;
and there, again, you fetch your metaphor from the dwelling-places of
men. It is a place of "many mansions"--the homes of the glorified.
Houses are of earth, yet is God our dwelling-place. Heaven is a
wedding-feast; and even such is this present dispensation. The tables
are spread here as well as there; and it is our privilege to go forth and
bring in the hedge-birds and the highwaymen, that the banqueting-hall
may be filled. While the saints above eat bread in the marriage supper
of the Lamb, we do the like below in another sense.
Between earth and heaven there is but a thin partition. The home
country is much nearer than we think. I question if "the land that is
very far off" be a true name for heaven. Was it not an extended
kingdom on earth which was intended by the prophet rather than the
celestial home? Heaven is by no means the far country, for it is the
Father's house. Are we not taught to say, "Our Father which art in
heaven"? Where the Father is the true spirit of adoption counts itself
near. Our Lord would have us mingle heaven with earth by naming it
twice in this short prayer. See how He makes us familiar with heaven
by mentioning it next to our usual food, making the next petition to be,
"Give us this day our daily bread." This does not look as if it should be
thought of as a remote region. Heaven, is at any rate, so near that in a
moment we can speak with Him that is King of the place, and He will
answer to our call. Yea, before the clock shall tick again you and I may
be there. Can that be a far-off country which we can reach so soon?
Oh, brothers, we are within hearing of the shining ones; we are well-
nigh home. A little while and we shall see our Lord. Perhaps another
day's march will bring us within the city gate. And what if another
fifty years of life on earth should remain, what is it but the twinkling
of an eye?
Clear enough is it that the comparison between the obedience of earth
and that of heaven is not far-fetched. If heaven and heaven's God be,
in truth, so near to us, our Lord has set before us a homely model
taken from our heavenly dwelling-place. The petition only means--let
all the children of the one Father be alike in doing His will.
II. Secondly, THIS COMPARISON IS EMINENTLY INSTRUCTIVE.
Does it not teach us that what we do for God is not everything, but how
we do it is also to be considered? The Lord Jesus Christ would not only
have us do the Father's will, but do it after a certain model. And what
an elevated model it is! Yet is it none too elevated, for we would not
wish to render to our heavenly Father service of an inferior kind. If
none of us dare say that we are perfect, we are yet resolved that we will
never rest until we are. If none of us dare hope that even our holy
things are without a flaw, yet none of us will be satisfied while a spot
remains upon them. We would give to our God the utmost conceivable
glory. Let the mark be as high as possible. If we do not as yet reach it,
we will aim higher and yet higher. We do not desire that our pattern
should be lowered, but that our imitation should be raised.
"Thy will be done in earth, as it is in heaven." Mark the words "be
done," for they touch a vital point of the text. God's will is done in
heaven. How very practical! On earth His will is often forgotten, and
His rule ignored. In the church of the present age there is a desire to be
doing something for God, but few enquire what He wills them to do.
Many things are done for the evangelizing of the people which were
never commanded by the great Head of the Church, and cannot be
approved of by Him. Can we expect that He will accept or bless that
which He has never commanded? Will-worship is as sin in His sight.
We are to do His will in the first place, and then to expect a blessing
upon the doing of that will. My brethren, I am afraid that Christ's will
on earth is very much more discussed than done. I have heard of
brethren spending days in disputing upon a precept which their
dispute was breaking. In heaven they have no disputes, but they do the
will of God without discord. We are best employed when we are
actually doing something for this fallen world, and for the glory of our
Lord. "Thy will be done": we must come to actual works of faith and
labours of love. Too often we are satisfied with having approved of
that will, or with having spoken of it in words of commendation. But
we must not stay in thought, resolve, or word; the prayer is practical
and business-like, "Thy will be done in earth, as it is in heaven." An
idle man stretched himself on his bed when the sun had risen high in
heaven, and as he rolled over, he muttered to himself that he wished
this were hard work, for he could do any quantity of it with pleasure.
Many might wish that to think and to speak were to do the will of
God; for them they would have effected it very thoroughly. Up yonder
there is no playing with sacred things: they do His commandments,
hearkening unto the voice of His word. Would God His will were not
alone preached and sung below, but actually done as it is in heaven.
In heaven the will of God is done in spirit, for they are spirits there. It
is done in truth with undivided heart, and unquestioned desire. On
earth, too often, it is done and yet not done; for a dull formality mocks
real obedience. Here obedience often shades off into dreary routine.
We sing with the lips, but our hearts are silent. We pray as if the mere
utterance of words were prayer. We sometimes preach living truth
with dead lips. It must no longer be so. Would God we had the fire and
fervour of those burning ones who behold the face of God. We pray in
that sense, "Thy will be done in earth, as it is in heaven." I hope there
is a revival of spiritual life among us, and that, to a large extent, our
brotherhood is instinct with fervour; but there is room for far more
zeal. Ye that know how to pray, go down upon your knees, and with
the warm breath of prayer arouse the spark of spiritual life until it
becomes a flame. With all the powers of our innermost being, with the
whole life of God within us, let us be stirred up to do the will of the
Lord on earth as it is done in heaven.
In heaven they do God's will constantly, without failure. Would God it
could be so here! We are aroused to-day, but we fall asleep tomorrow.
We are diligent for one hour, but sluggish the next. This must not be,
dear friends. We must be steadfast, unmovable--always abounding in
the work of the Lord. We need to pray for sacred perseverance, that we
may imitate the days of heaven upon the earth by doing the Lord's will
without a break.
They do God's will in heaven universally, without making a selection.
Here men pick and choose--take this commandment to be obeyed, and
lay that commandment by as non-essential. We are, I fear, all
tinctured, more or less, with this odious gall. A certain part of
obedience is hard, and therefore we try to forget it. It must no longer
be so; but whatsoever Jesus saith unto us we must do. Partial obedience
is actual disobedience. The loyal subject respects the whole law. If
anything be the will of the Lord, we have no choice in the matter, the
choice is made by our Lord. Let us pray that we may neither
misunderstand the Lord's will, or forget it, nor violate it. Perhaps we
are, as a company of believers, ignorantly omitting a part of the Lord's
will, and this may have been hindering our work these many years;
possibly there is something written by the pen of inspiration which we
have not read, or something read that we have not practised; and this
may hold back the arm of the Lord from working. We should often
make diligent search, and go through our churches to see wherein we
differ from the divine pattern. Some goodly Babylonish garment or
wedge of gold may be as an accursed thing in the camp, bringing
disaster to the Lord's armies. Let us not neglect anything which our
God commands lest He withhold His blessing.
His will is done in heaven instantly, and without hesitation. We, I fear,
are given to delays. We plead that we must look the thing round about.
"Second thoughts are best," we say, whereas the first thoughts of eager
love are the prime production of our being. I would that we were
obedient at all hazard, for therein lies the truest safety. Oh, to do what
God bids us, as God bids us, on the spot, and at the moment! It is not
ours to debate, but to perform. Let us dedicate ourselves as perfectly as
Esther consecrated herself when she espoused the cause of her people,
and said, "If I perish, I perish." We must not consult with flesh and
blood, or make a reserve for our own selfishness, but at once most
vigorously follow the divine command.
Let us pray the Lord that we may do His will on earth as it is done in
heaven; that is, joyfully, without the slightest weariness. When our
hearts are right, it is a glad thing to serve God, though it be only to
unloose the latchets of our Master's shoes. To be employed by Jesus in
service which will bring us no repute, but much reproach, should be
our delight. If we were altogether as we should be, sorrow for Christ's
sake would be joy: ay, we should have joy right along, in dark nights
as well as in bright days. Even as they are glad in heaven, with a
felicity born of the presence of the Lord, so should we be glad, and
find our strength in the joy of the Lord.
In heaven the will of the Lord is done right humbly. There perfect
purity is set in a frame of lowliness. Too often we fall into self-
gratulation, and it defiles our best deeds. We whisper to ourselves, "I
did that very well." We flatter ourselves that there was no self in our
conduct, but while we are laying that flattering unction to our souls,
we are lying, as our self-contentment proves. God might have allowed
us to do ten times as much, had He not known that it would not be
safe. He cannot set us upon the pinnacle, because our heads are weak,
and we grow dizzy with pride. We must not be permitted to be rulers
over many things, for we should become tyrants if we had the
opportunity. Brother, pray the Lord to keep thee low at His feet, for in
no other place canst thou be largely used of Him.
The comparison being thus instructive, I pray that we may be the
better for our mediation upon it. I do not find it an easy thing even to
describe the model; but if we essay to copy it: "this is the work; this is
the difficulty." Unless we are girded with the divine strength we shall
never do the will of God as it is done in heaven. Here is a greater
labour than those of Hercules, bringing with it victories nobler than
those of Alexander. To this the unaided wisdom of Solomon could not
attain; the Holy Ghost must transform us, and lead the earthly in us
captive to the heavenly.
III. Thirdly, I beg you to notice, dear friends, that THIS
COMPARISON of holy service on earth to that which is in heaven, IS
BASED UPON FACTS. The facts will both comfort and stimulate us.
Two places are mentioned in the text which seems very dissimilar, and
yet the likeness exceeds the unlikeness--earth and heaven.
Why should not saints do the will of the Lord on earth as their
brethren do it in heaven? What is heaven but the Father's house,
wherein there are many mansions? Do we not abide in that house even
now? The Psalmist said, "Blessed are they that dwell in thy house, they
will be still praising thee." Have we not often said of our Bethels,
"This is none other but the house of God, and this is the gate of
heaven"? The spirit of adoption causes us to be at home with God even
while we sojourn here below. Let us therefore do the will of God at
once.
We have the same fare on earth as the saints in heaven, for "the Lamb
in the midst of the throne doth feed them:" He is the Shepherd of His
flock below, and daily feeds us upon Himself. His flesh is meat indeed,
His blood is drink indeed. Whence come the refreshing draughts of the
immortals? The Lamb doth lead them to living fountains of waters;
and doth He not even here below say to us, "If any man thirst, let him
come unto me, and drink"? The same river of the water of life which
makes glad the city of our God above, also waters the garden of the
Lord below.
Brethren, we are in the same company below as they enjoy above. Up
there they are with Christ, and here He is with us, for He hath said--
"Lo, I am with you alway, even unto the end of the world." There is a
difference as to the brightness of His presence; but not as to the reality
of it. Thus you see we are partakers of the same privileges as the
shining ones within the city gates. The church below is a chamber of
the one great house, and the partitions which separates it from the
church above is a mere veil of inconceivable thinness. Wherefore
should we not do the Lord's will on earth as it is done in heaven?
"But heaven is a place of peace," says one; "there they rest from their
labours." Beloved, our estate here is not without its peace and rest.
"Alas," cries one, "I find it far otherwise." I know it. But whence come
wars and fightings but of our fretfulness and unbelief? "We which
have believed do enter into rest." That is not in all respects a fair
allegory which represents us as crossing the Jordan of death to enter
into Canaan. No, my brethren, believers are in Canaan now; how else
could we say that the Canaanite is still in the land? We have entered
upon the promised heritage, and we are warring for the full possession
of it. We have peace with God through Jesus Christ our Lord. I for one
do not feel like a lone dove flying over waters dark, seeking rest for the
sole of her foot. No, I have found my Noah: Jesus has given me rest.
There is a difference between the best estate of earth and the glory of
heaven, but the rest which every soul may have that learns to conquer
its will, is most deep and real. Brethren, having rest already, and being
participators of the joy of the Lord, why should we not serve God on
earth as they do in heaven?
"But we have not their victory," cries one, "for they are more than
conquerors." Yes, and "our warfare is accomplished." We have
prophetic testimony to that fact. Moreover, "This is the victory that
overcometh the world, even our faith." In the Lord Jesus Christ the
Lord giveth us the victory, and maketh us to triumph in every place.
We are warring; but we are of good cheer, for Jesus has overcome the
world, and we also overcome by His blood. Ever is this our war-cry,
"Victory! Victory!" The Lord will tread Satan under our feet shortly.
Why should we not do the Lord's will on earth as it is done in heaven?
Heaven is the place of fellowship with God, and this is a blessed
feature of its joy; but in this we are now participators, for "Truly our
fellowship is with the Father, and with His Son Jesus Christ." The
fellowship of the Holy Ghost is with us all; it is our joy and our
delight. Having communion with the triune God, Father, Son, and
Holy Spirit, we are uplifted and sanctified, and it is becoming that by
us the will of the Lord should be done on earth as it is in heaven.
"Up there," says a brother, "they are all accepted, but here we are in a
state of probation." Did you read that in the Bible? for I never did. A
believer is in no state of probation; he has passed from death unto life,
and shall never come into condemnation. We are already "accepted in
the Beloved," and that acceptance is so given as never to be reversed.
The Redeemer brought us up out of the horrible pit of probation, and
He has set our feet on the rock of salvation, and there He has
established our goings. "The righteous shall hold on his way, and he
that hath clean hands shall wax stronger and stronger." Wherefore
should we not, as the accepted of the Lord, do His will on earth as it is
in heaven?
"Ay," saith one, "but heaven is the place of perfect service; for his
servants shall serve him.'" But is not this the place, in some respects,
of a more extensive service still? Are there not many things which
perfect saints above and holy angels cannot do? If we had choice of a
sphere in which we could serve God with widest range, we should
choose not heaven but earth. There are no slums and over-crowded
rooms in heaven to which we can go with help, but there are plenty of
them here. There are no jungles and regions of malaria where
missionaries may prove their unreserved consecration by preaching the
gospel at the expense of their lives. In some respects this world has a
preference beyond the heavenly state as to the extent of doing the will
of God. Oh, that we were better men, and then the saints above might
almost envy us! If we did but live as we should live, we might hake
ours to lead the van in daily conflict with sin and Satan, and at the
same time ours to bring up the rear, battling with the pursuing foe.
God help us, since we are honoured with so rare a sphere, to do His
will on earth as it is done in heaven.
"Ay," say you, "but heaven is the place of overflowing joy." Yes, and
have you no joy even now? A saint who lives near to God is so truly
blessed that he will not be much astonished when he enters heaven. He
will be surprised to behold its glories more clearly; but he will have the
same reason for delight as he possesses to-day. We live below the same
spiritual life which we shall live above, for we are quickened by the
same Spirit, are looking to the same Lord, and rejoicing in the same
security. Joy! Do you not know it? Your Lord says, "That my joy might
remain in you, and that your joy might be full." You will be larger
vessels in heaven, but you will not be fuller; you will be brighter,
doubtless, but you will not be cleaner than you are when the Lord has
washed you and made you white in His own blood. Do not be
impatient to go to heaven. Nay, do not have a wish about it. Set very
loose by the things of earth; yet count it a great privilege to have a
long life in which to serve the Lord on earth. Our mortal life is but a
brief interval between the two eternities, and if we judged unselfishly,
and saw the needs of earth, we might almost say, "Give us back the
antediluvian periods of human life, that through a chiliad we might
serve the Lord in suffering and in reproach, as we cannot do in glory."
This life is the vestibule of glory. Array yourselves in the righteousness
of Jesus Christ, for this is the court-dress of earth and heaven.
Manifest at once the spirit of saints, or else you will never abide with
them. Now begin the song which your lips shall carol in Paradise, or
else you will never be admitted to the heavenly choirs; none can unite
in the music but those who have rehearsed it here below.
IV. Lastly, THIS COMPARISON, which I feel I can so feebly bring
out, of doing the will of God on earth as it is done in heaven, OUGHT
TO BE BORNE OUT BY HOLY DEEDS. Here is the urgency of the
missionary enterprise. God's will can never be intelligently done where
it is not known; therefore, in the first place, it becomes us as followers
of Jesus to see to it that the will of the Lord is made known by heralds
of peace sent forth from among us. Why has it not been already
published in every land? We cannot blame the great Father, nor
impute the fault to the Lord Jesus. The Spirit of the Lord is not
straitened, nor the mercy of God restrained. Is it not probably true that
the selfishness of Christians is the main reason for the slow progress of
Christianity? If Christianity is never to spread in the world at a more
speedy rate than the present, it will not even keep pace with the
growth of the population. If we are going to give to Christ's kingdom
no larger a percentage than we have usually given, I suppose it will
require about an eternity-and-a-half to convert the world; or, in other
words, it will never be done. The progress made is so slow, that it
threatens to be like that of the crab, which is always described in the
fable as going backward. What do we give, brethren? What do we do?
A friend exhorts me to say that the Baptist Missionary Society ought to
raise a million a-year. I have my doubts about that; but he proposes
that we should, at least, try to do so for one year. There is nothing like
having a high mark to aim at. A million a-year seems hugely too much
by the general consent of you all, and yet I am not sure. What amount
of property is now held by Baptists? The probable estimate of money
now in the hands of baptized believers in the United Kingdom might
make us ashamed that a million is not put down at once. Far more
than that is spent by a similar number of Englishmen upon strong
drink. We do not know how much wealth lies in the custody of God's
stewards; and some of them are not likely to let us know until we read
it in the paper, and then we shall discover that they died worth so
many hundreds of thousands. The world counts men to be worth what
they hoard; but in truth they were not worth much, or else they could
not have retained so much from the work of the Lord when it was
needed for the spread of the gospel. As a denomination we are
improving a little. We are improving a little. I was obliged to repeat
that sentence, and place a little emphasis in the right place. We may
not congratulate ourselves: considerable room for improvement yet
remains: the income of the Society might be doubled and no one
oppressed in the process. It is not for us to say, "Thy will be done on
earth as it is in heaven: but, Lord Thou hast many ways and means of
accomplishing that will; I pray Thee do it, but let me not be asked to
help on the work." No, when I utter this prayer, if I am sincere I shall
be searching my stores to see what I can give to make known the truth.
I shall be enquiring whether I cannot personally speak the saving
word. I shall not decline to give because the times are very hard,
neither shall I fail to speak because I am of a retiring disposition. An
opportunity is a golden gift. Now, do not offer the prayer of the text if
you do not mean it. Better omit the petition than play the hypocrite
with it. You who fail to support missions when it is in your power to
do so should never say, "Thy kingdom come, thy will be done," but
leave out that petition for fear of mocking God.
Our text, dear friends, leads me to say that as God's will must be
known that it may be done, it must be God's will that we should make
it known; because God is love, and the law under which He has placed
us is that we love. What love of God dwelleth in that man who denies
to a benighted heathen that light without which he will be lost? Love is
a grand word to talk of, but it is nobler as a principle to be obeyed.
Can there be love of God in that man's heart who will not help to send
the gospel to those who are without it? We want to bless the world; we
have a thousand schemes by which to bless it, but if ever God's will is
done in earth as it is done in heaven it will be an unmixed and
comprehensive blessing. Join the Peace Society by all means, and be
forgiving and peaceable yourself; but there is no way of establishing
peace on the earth except by God's will being done in it, and that can
only be done through the renewing of men's hearts by the gospel of
Jesus Christ. By all manner of means let us endeavour so to control
politics, as Christian men, that oppression shall not remain in the
earth; but, after all, there will be oppression unless the gospel is
spread. This is the one balm for all earth's wounds. They will bleed
still until the Christ shall come to bind them up. Oh, let us then, since
this is the best thing that can be, show our love to God and man by
spreading His saving truth.
The text says, "Thy will be done on earth, as it is in heaven." Suppose
any one of you had come from heaven. It is but a supposition; but let it
stand for a minute: suppose that a man here has come fresh from
heaven. Some would be curious to see what his bodily form would be
like. They would expect to be dazzled by the radiance of his
countenance. However, we will let that pass. We want to see how he
would live. Coming newly from heaven, how would he act? Oh, sirs, if
he came here to do the same as all men do on earth, only after a
heavenly sort, what a father he would be, what a husband, what a
brother, what a friend! I would sit down and let him preach this
morning, most assuredly; and when he had done preaching, I would go
home with him, and have a chat. I should be very careful to observe
what he would do with his substance. His first thought would be, if he
had a shilling, to lay it out for God's glory. "But," says one, "I have to
go to shop with my shilling." Be it so, but when you go say, "Oh!
Lord, help me to lay it out to Thy glory." There should be as much
piety in buying your necessaries as in going to a place of worship. I do
not think this man coming fresh from heaven would say, "I must have
this luxury; I must have this goodly raiment; I must have this grand
house." But he would say, "How much can I save for the God of
heaven? How much can I invest in the country I came from?" I am
sure he would be pinching and screwing to save money to serve God
with; and he himself, as he went about the streets, and mingled with
ungodly men and women, would be sure to find out ways of getting at
their consciences and hearts; he would be always trying to bring others
to the felicity he had enjoyed. Think that over, and live so--so as he
did who really did come down from heaven. For after all, the best rule
of life is, what would Jesus do if He were here to-day, and the world
still lying in the wicked one? If Jesus were in your business, if He had
your money, how would He spend it? For that is how you out to spend
it. Now think, my brother, you will be in heaven very soon. Since last
year a great number have gone home: before next year many more will
have ascended to glory. Sitting up in those celestial seats, how shall we
wish that we had lived below? It will not give any man in heaven even
a moment's joy to think that he gratified himself while here. It will
give him no reflections suitable to the place to remember how much he
amassed, how much he left behind to be quarrelled over after he was
gone; he will say to himself, "I wish I had saved more of my capital by
sending it on before me, for what I saved on earth was lost, but what I
spent for God was really laid up where thieves do not break through
and steal."
Oh, brothers, let us live as we shall wish we had lived when life is
over; let us fashion a life which will bear the light eternal. Is it life to
live otherwise? Is it not a sort of fainting fit, a coma, out of which life
may not quite have gone, but all that is worth calling life has oozed
away? Unless we are striving mightily to honour Jesus, and bring
home His banished, we are dead while we live. Let us aim at a life
which will outlast the fires which shall try every man's work.
If I may have moved any person here to resolve, "I will so live," I have
not spoken in vain. I have at least stirred myself with the intense
desire to cast off the mere outsides and husks of life, and to ripen the
real kernel of my being. Thy will by me be done on earth, as yet, my
Lord, I hope to do it in the skies. May I begin here a life worthy to be
perpetuated in eternity. God bless you, for Christ's sake. Amen.
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