Charles Spurgeon Collection: Spurgeon - C.H. - Till He Comes: 01. MYSTERIOUS VISITS

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Charles Spurgeon Collection: Spurgeon - C.H. - Till He Comes: 01. MYSTERIOUS VISITS



TOPIC: Spurgeon - C.H. - Till He Comes (Other Topics in this Collection)
SUBJECT: 01. MYSTERIOUS VISITS

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MYSTERIOUS VISITS



AN ADDRESS TO A LITTLE COMPANY AT THE

COMMUNION TABLE AT MENTONE.

"Thou hast visited me in the night."—Psa_18:3.



IT is a theme for wonder that the glorious God should visit sinful man. "What is man, that Thou art mindful of him? and the son of man, that Thou visitest him?" A divine visit is a joy to be treasured whenever we are favoured with it. David speaks of it with great solemnity. The Psalmist was not content barely to speak of it; but he wrote it down in plain terms, that it might be known throughout all generations: "Thou hast visited me in the night." Beloved, if God has ever visited you, you also will marvel at it, will carry it in your memory, will speak of it to your friends, and will record it in your diary as one of the notable events of your life. Above all, you will speak of it to God Himself, and say with adoring gratitude, "Thou hast visited me in the night." It should be a solemn part of worship to remember and make known the condescension of the Lord, and say, both in lowly prayer and in joyful psalm, "Thou hast visited me."

When first of all the Lord draws nigh to the heart, the trembling soul perceives clearly the searching character of His visit. Remember how Job answered the Lord: "I have heard of Thee by the hearing of the ear: but now mine eye seeth Thee, wherefore I abhor myself, and repent in dust and ashes." We can read of God, and hear of God, and be little moved; but when we feel His presence, it is another matter. I thought my house was good enough for kings; but when the King of kings came to it, I saw that it was a hovel quite unfit for His abode. I had never known sin to be so "exceeding sinful" if I had not known God to be so perfectly holy. I had never understood the depravity of my own nature if I had not known the holiness of God's nature. When we see Jesus, we fall at His feet as dead; till then, we are alive with vainglorious life. If letters of light traced by a mysterious hand upon the wall caused the joints of Belshazzar's loins to be loosed, what awe overcomes our spirits when we see the Lord Himself! In the presence of so much light our spots and wrinkles are revealed, and we are utterly ashamed. We are like Daniel, who said, "I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption." It is when the Lord visits us that we see our nothingness, and ask, "Lord, what is man? "

I think you will remember that, when the Lord first visited you in the night, it was with you as with Peter when Jesus came to him. He had been toiling with his net all the night, and nothing had come of it; but when the Lord Jesus came into his boat, and bade him launch out into the deep, and let down his net for a draught, he caught such a great multitude of fishes that the boat began to sink. See! the boat goes down, down, till the water threatens to engulf it, and Peter, and the fish, and all. Then Peter fell down at Jesus knees, and cried, "Depart from me; for I am a sinful man, O Lord!" The presence of Jesus was too much for him: his sense of unworthiness made him sink like his boat, and shrink away from the Divine Lord. I remember that sensation well; for I was half inclined to cry with the demoniac of Gadara, "What have I to do with Thee, Jesus, Thou Son of God most high?" That first discovery of His injured love was overpowering; its very hopefulness increased my anguish; for then I saw that I had slain the Lord who had come to save me. I saw that mine was the hand which made the hammer fall, and drove the nails that fastened the Redeemer's hands and feet to the cruel tree.

"My conscience felt and own'd the guilt,

And plunged me in despair;

I saw my sins His blood had spilt,

And help'd to nail Him there."



This is the sight which breeds repentance: "They shall look upon Him whom they have pierced, and mourn for Him." When the Lord visits us, He humbles us, removes all hardness from our hearts, and leads us to the Saviour's feet.

Since those early days, I hope that you and I have had many visits from our Lord. Those first visits were, as I said, sharply searching; but the later ones have been sweetly solacing. Some of us have had them, especially in the night, when we have been compelled to count the sleepless hours. "Heaven's gate opens when this world's is shut." The night is still; everybody is away; work is done; care is forgotten, and then the Lord Himself draws near. Possibly there may be pain to be endured, the head may be aching, and the heart may be throbbing; but if Jesus comes to visit us, our bed of languishing becomes a throne of glory. Though it is true "He giveth His beloved sleep," yet at such times He gives them something better than sleep, namely; His own presence, and the fulness of joy which comes with it. By night upon our bed we have seen the unseen. I have tried sometimes not to sleep under an excess of joy, when the company of Christ has been sweetly mine.

Do you ask me to describe these manifestations of the Lord? It were hard to tell you in words: you must know them for yourselves. If you had never tasted sweetness, no man living could give you an idea of honey. Yet if the honey be there, you can "taste and see." To a man born blind, sight must be a thing past imagination; and to one who has never known the Lord, His visits are quite as much beyond conception.

Nor is it simply a close contemplation of Christ; for we can picture Him as exceedingly fair and majestic, and yet not have Him consciously near us. Delightful and instructive as it is to behold the likeness of Christ by meditation, yet the enjoyment of His actual presence is something more. I may wear my friend's portrait about my person, and yet may not be able to say, "Thou hast visited me."

When the Lord visits us in the night, what is the effect upon us? When hearts meet hearts in fellowship of love, communion brings first peace, then rest, and then joy of soul. I am speaking of no emotional excitement rising into fanatical rapture; but I speak of sober fact, when I say that the Lord's great heart touches ours, and our heart rises into sympathy with Him.

At such a time there is a delightful sense of rest; we have no ambitions, no desires. A divine serenity and security envelop us. We have no thought of foes, or fears, or afflictions, or doubts. There is a joyous laying aside of our own will. We are nothing, and we will nothing: Christ is everything, and His will is the pulse of our soul. We are perfectly content either to be ill or to be well, to be rich or to be poor, to be slandered or to be honoured, so that we may but abide in the love of Christ. Jesus fills the horizon of our being.

Now, beloved friends, you may be saying to yourselves, "We have not enjoyed such visits as these." You may do so. If the Father loves you even as He loves His Son, then you are on visiting terms with Him. If, then, He has not called upon you, you will be wise to call on Him. Breathe a sigh to Him, and say,—

"When wilt Thou come unto me, Lord?

Oh come, my Lord most dear!

Come near, come nearer, nearer still,

I'm blest when Thou art near.

"When wilt Thou come unto me, Lord?

I languish for the sight;

Ten thousand suns when Thou art hid,

Are shades instead of light.

"When wilt Thou come unto me, Lord?

Until Thou dost appear,

I count each moment for a day,

Each minute for a year."

"As the hart panteth after the water-brooks, so panteth my soul after Thee, O God!" If you long for Him, He much more longs for you. Never was there a sinner that was half so eager for Christ as Christ is eager for the sinner; nor a saint one-tenth so anxious to behold his Lord as his Lord is to behold him. If thou art running to Christ, He is already near thee. If thou dost sigh for His presence, that sigh is the evidence that He is with thee. He is with thee now: therefore be calmly glad.

"Go forth, beloved, and talk with Jesus on the beach, for He oft resorted to the sea-shore. Commune with Him amid the olive-groves so dear to Him in many a night of wrestling prayer. If ever there was a country in which men should see traces of Jesus, next to the Holy Land, this Riviera is the favoured spot. It is a land of vines, and figs, and olives, and palms; I have called it "Thy land, O Immanuel." While in this Mentone, I often fancy that I am looking out upon the Lake of Gennesaret, or walking at the foot of the Mount of Olives, or peering into the mysterious gloom of the Garden of Gethsemane. The narrow streets of the old town are such as Jesus traversed, these villages are such as He inhabited. Have your hearts right with Him, and He will visit you often, until every day you shall walk with God, as Enoch did, and so turn week-days into Sabbaths, meals into sacraments, homes into temples, and earth into heaven. So be it with us! Amen.