"I will not leave you comfortless: I will come to you."—Joh_14:18.
YOU will notice that the margin reads, "I will not leave you orphans: I will come to you." In the absence of our Lord Jesus Christ, the disciples were like children deprived of their parents. During the three years in which He had been with them, He had solved all their difficulties, borne all their burdens, and supplied all their needs. Whenever a case was too hard or too heavy for them, they took it to Him. When their enemies well nigh overcame them, Jesus came to the rescue, and turned the tide of battle. They were all happy and safe enough whilst the Master was with them; He walked in their midst like a father amid a large family of children, making all the household glad. But now He was about to be taken from them by an ignominious death, and they might well feel that they would be like little children deprived of their natural and beloved protector. Our Saviour knew the fear that was in their hearts, and before they could express it, He removed it by saying, "You shall not be left alone in this wild and desert world; though I be absent in the flesh, yet I will be present with you in a more efficacious manner; I will come to you spiritually, and you shall derive from My spiritual presence even more good than you could have had from My bodily presence, had I still continued in your midst."
I. First, here is, AN EVIL AVERTED.
Now remember, that an orphan is one whose parent is dead. This in itself is a great sorrow, if there were no other. The dear father, so well beloved, was suddenly smitten down with sickness; they watched him with anxiety; they nursed him with sedulous care; but he expired. The loving eye is closed in darkness for them. That active hand will no longer toil for the family. That heart and brain will no longer feel and think for them. Beneath the green grass the father sleeps, and every time the child surveys that hollowed hillock his heart swells with grief. Beloved, we are not orphans in that sense, for our Lord Jesus is not dead. It is true He died, for one of the soldiers with a spear pierced His side, and forthwith came thereout blood and water, a sure evidence that the pericardium had been pierced, and that the fountain of life had been broken up. He died, 'tis certain, but He is not dead now. Go not to the grave to seek Him. Angel voices say, "He is not here, for He is risen." He could not be holden by the bands of death. We do not worship a dead Christ, nor do we even think of Him now as a corpse. That picture on the wall, which the Romanists paint and worship, represents Christ as dead; but oh! it is so good to think of Christ as living, remaining in an existence real and true, none the less living because He died, but all the more truly full of life because He has passed through the portals of the grave, and is now reigning for ever. See then, dear friends, the bitter root of the orphan's sorrow is gone from us, for our Jesus is not dead now. No mausoleum enshrines His ashes, no pyramid entombs His body, no monument records the place of His permanent sepulchre.
"He lives, the great Redeemer lives,
What joy the blest assurance gives!"
We are not orphans, for "the Lord is risen indeed."
But in spirit there is no need for you to stir from the pew, no need to say a word; Jesus hears your thoughts talk, and attends to all your needs at the same moment. No need to press to get at Him because the throng is great, for He is as near to me as He is to you, and as near to you as to saints in America, or the islands of the Southern Sea. He is everywhere present, and all His beloved may talk with Him. You can tell Him at this moment the sorrows which you dare not open up to anyone else. You will feel that, in declaring them to Him, you have not breathed them to the air, but that a real Person has heard you, One as real as though you could grip His hand, and could see the loving flash of His eye and mark the sympathetic change of His countenance.
The orphan, too, has lost the kind hand which took care always that food and raiment should be provided, that the table should be well stored, and that the house should be kept in comfort. Poor feeble one, who will provide for his wants? His father is dead, his mother is gone: who will take care of the little wanderer now? But it is not so with us. Jesus has not left us orphans; His care for His people is no less now than it was when He sat at the table with Mary, and Martha, and Lazarus, whom "Jesus loved." Instead of the provisions being less, they are even greater, for since the Holy Spirit has been given to us, we have richer fare and are more indulged with spiritual comforts than believers were before the bodily presence of the Master had departed. Do your souls hunger to-night? Jesus gives you the bread of heaven. Do you thirst to-night? The waters from the rock cease not to flow.
"Come, make your wants, your burdens known."
You have but to make known your needs to have them all supplied, Christ waits to be gracious in the midst of this assembly. He is here with His golden hand, opening that hand to supply the wants of every living soul. "Oh!" saith one, "I am poor and needy-." Go on with the quotation. "Yet the Lord thinketh upon me." "Ah" saith another, "I have besought the Lord thrice to take away a thorn in the flesh from me." Remember what he said to Paul, "My grace is sufficient for thee." You are not left without the strength you want. The Lord is your Shepherd still. He will provide for you till He leads you through death's dark valley, and brings you to the shining pastures upon the hill-tops of glory. You are not destitute, you need not beg an asylum from an ungodly world by bowing to its demands, or trusting its vain promises, for Jesus will never leave you nor forsake you.
It is most for your profit that you should receive the Spirit of truth, not through the golden vessel of Christ in His actual presence here, but through the poor earthen vessels of humble servants of God like ourselves. At any rate, whether we speak, or an angel from heaven, the speaker matters not; it is the Spirit of God alone that is the power of the Word, and makes that Word to become vital and quickening to you. Now, you have the Spirit of God. The Holy Spirit is so given, that there is not a truth which you may not understand. You may be led into the deepest mysteries by His teaching. You may be made to know and to comprehend those knotty points in the Word of God which have hitherto puzzled you. You have but humbly to look up to Jesus, and His Spirit will still teach you. I tell you, though you are poor and ignorant, and perhaps can scarcely read a word in the Bible; for all that, you may be better instructed in the things of God than doctors of divinity, if you go to the Holy Spirit, and are taught of Him. Those who go only to books and to the letter, and are taught of men, may be fools in the sight of God; but those who go to Jesus, and sit at His feet, and ask to be taught of His Spirit, shall be wise unto salvation. Blessed be God, there are not a few amongst us of this sort. We are not left orphans; we have an Instructor with us still.
Now I want, without saying many words, to get you who love the Master to feel what a very precious thought this is, that you are not alone in this world; that, if you have no earthly friends, if you have none to whom you can take your cares, if you are quite lonely so far as outward friends are concerned, yet Jesus is with you, is really with you, practically with you, able to help you, and ready to do so, and that you have a good and kind Protector close at hand at this present moment, for Christ has said it: "I will not leave you orphans."
What does this mean? Does it not mean, from the connection, this—"I will come to you by My Spirit"? Beloved, we must not confuse the Persons of the Godhead. The Holy Spirit is not the Son of God; Jesus, the Son of God, is not the Holy Spirit. They are two distinct Persons of the one Godhead. But yet there is such a wonderful unity, and the blessed Spirit acts so marvellously as the Vicar of Christ, that it is quite correct to say that, when the Spirit comes, Jesus comes, too, and "I will come to you," means -"I, by My Spirit, who shall take My place, and represent Me, I will come to be with you." See then, Christian, you have the Holy Spirit in you and with you to be the Representative of Christ. Christ is with you now, not in person, but by His Representative,—an efficient, almighty, divine, everlasting Representative, who stands for Christ, and is as Christ to you in His presence in your souls. Because you thus have Christ by His Spirit, you cannot be orphans, for the Spirit of God is always with you. It is a delightful truth that the Spirit of God always dwells in believers;—not sometimes, but always. He is not always active in believers, and He may be grieved until His sensible presence is altogether withdrawn, but His secret presence is always there. At no single moment is the Spirit of God wholly gone from a believer. The believer would die spiritually if this could happen, but that cannot be, for Jesus has said, "Because I live, ye shall live also." Even when the believer sins, the Holy Spirit does not utterly depart from him, but is still in him to make him smart for the sin into which he has fallen. The believer's prayers prove that the Holy Spirit is still within him. "Take not Thy Holy Spirit from me," was the prayer of a saint who had fallen very foully, but in whom the Spirit of God still kept His residence, notwithstanding all the foulness of his guilt and sin.
And then notice the persons to whom it is addressed, "I will not leave you comfortless, you, Peter, who will deny Me; you, Thomas, who will doubt Me; I will not leave you comfortless." O you who are so little in Israel that you sometimes think it is a pity that your name is in the church-book at all, because you feel yourselves to be so worthless, so unworthy, He will not leave you comfortless, not even you! "O Lord," thou sayest, "if Thou wouldst look after the rest of Thy sheep, I would bless Thee for Thy tenderness to them, but I—I deserve to be left; if I were forsaken of Thee, I could not blame Thee, for I have played the harlot against Thy love, but yet Thou sayest, 'I will not leave you.'" Heir of heaven, do not lose your part in this promise. I pray you say, "Lord, come unto me, and though Thou refresh all my brethren, yet, Lord, refresh me with some of the droppings of Thy love; O Lord, fill the cup for me; my thirsty spirit pants for it.
"'I thirst, I faint, I die to prove
The greatness of redeeming love,
The love of Christ to me.'
Now, Lord, fulfil Thy word to Thine unworthy handmaid, as I stand like Hannah in Thy presence. Come unto me, Thy servant, unworthy to lift so much as his eyes towards heaven, and only daring to say, 'God be merciful to me a sinner.' Fulfil Thy promise even to me, 'I will not leave you comfortless; I will come to you.'"
Do you not see, dear friends, here is not only all you can sentence, "I will come to you"? "It pleased the Father that in Him should all fulness dwell;" so that, when Christ comes, in Him "all fulness" comes. "In Him dwelleth all the fulness of the Godhead bodily," so that, when Jesus comes, the very Godhead comes to the believer.
"All my capacious powers can wish
In Thee doth richly meet;"
and if Thou shalt come to me, it is better than all the gifts of Thy covenant. If I get Thee, I get all, and more than all, at once. Observe, then, the language and the sufficiency of the promise.
Let me remind you that the text is at this moment valid, and for this I delight in it. "I will not leave you comfortless." That means now, "I will not leave you comfortless now." Are you comfortless at this hour? It is your own fault. Jesus Christ does not leave you so, nor make you so. There are rich and precious things in this word, "I will not leave you comfortless: I will come to you, I will come to you now." It may be a very dull time with you, and you are pining to come nearer to Christ. Very well, then plead the promise before the Lord. Plead the promise as you sit where you are: "Lord, Thou hast said Thou wilt come unto me; come unto me to-night." There are many reasons, believer, why you should plead thus. You want Him; you need Him; you require Him; therefore plead the promise, and expect its fulfilment. And oh! when He cometh, what a joy it is; He is as a bridegroom coming out of his chamber with his garments fragrant with aloes and cassia! How well the oil of joy will perfume your heart! How soon will your sackcloth be put away, and the garments of gladness adorn you! With what joy of heart will your heavy soul begin to sing when Jesus Christ shall whisper that you are His, and that He is yours! Come, my Beloved, make no tarrying; be Thou like a roe or a young hart upon the mountains of separation, and prove to me Thy promise true, "I will not leave you orphans: I will come to you."
God grant that we may all break bread in the kingdom above, and feast with Jesus, and share His glory! We are expecting His second coming. He is coming personally and gloriously. This is the brightest hope of His people. This will be the fulness of their redemption, the time of their resurrection. Anticipate it, beloved, and may God make your souls to sing for joy!
