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SUBJECT: 11 GEN 26:29 Thou Art Now the Blessed of the Lord
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Thou Art Now the Blessed of the Lord
Delivered on May 3, 1891
by
C. H. SPURGEON
"Thou art now the blessed of the Lord."-- Gen_26:29
.
These words truly describe the position of many whom I address at this time.
There are hundreds here upon whom my eye can rest, and to any one of whom
I might point with this finger, or rather, to whom I might extend this
hand, to give a hearty shake, and say, "Thou art now the blessed of the
Lord." I need not say it in the same spirit, nor for the same reason, that
the Philistines did. They had behaved basely towards Isaac, and now that he
had prospered, they urged him to forget the past. They meant, "This is why
we trust that you will deal kindly with us, and overlook our hard usage;
for, in spite of all, God has so blessed you that you need not be fretful
and pettish, and remember what we have done." I am glad that I am under no
necessity to strive to make up a quarrel in this way. These many years we
have dwelt in peace, and have enjoyed sweet fellowship together. You have
borne with my weaknesses often, and bestowed upon me a wealth of affection
which I am sure I do not deserve. So, though I use the language of
Abimelech and his friends, my motive is a very different one. Yet the truth
is the same concerning many a one here: "Thou art now the blessed of the
Lord."
There is, however, much force in the argument which these Philistines used. If
God has richly blessed us, notwithstanding all our faults and failures, surely
we should learn to forgive many injuries done to ourselves. If the Lord
forgives us our debt of ten thousand talents, we must be willing to forgive
our fellow-servant his debt of a hundred pence. Child of God, if you are
now the blessed of the Lord, you will often turn a blind eye towards the
offenses of your fellow-men. You will say, "God has so blessed me, that I
can well overlook any wrongs that you have inflicted, any hard words that
you have said. I am now blessed of the Lord; so let bygones be bygones."
May you have grace given to you to do that now, if any of you have had a
little squabble with any other! If there have been any difficulties between
any of you, I would hope that, before I really get into my subject, while
with my finger I point you out and say to each one of you, "Thou art now
the blessed of the Lord," you will immediately say, "As surely as that is
true, I do from my very heart forgive all who have offended me, whether
Philistine, or Israelites, or Gentiles. How can I do otherwise who myself
have received such grace while so unworthy?"
Remember, that this was spoken by the Philistine king as a reason why he
wished to have Isaac for a friend. In your choice of friends, choose those who
are the friends of God. If you would have a blessing upon your friendship,
select a man whom God has blessed. Look out for one who is a disciple of
Christ and say, "Thou art now the blessed of the Lord; therefore I seek thine
acquaintance. Come under my roof; you will bring a blessing with you." Speak
to me in the street; your morning word will be a benediction to me." It was
the old custom with apostolic men to say, as they entered a house, "Peace
be unto this house." We have given up all idea of blessing our fellow-men
in that way.
But why have you done so? Is it from a want of love, or want of faith in our
own prayer that God would make it even so? For my part, I value a good man's
blessing. As I drove up a hill, in the country, some time ago, a poor man and
his wife were walking down the hill. I had never seen them before; but the
woman pulled the husband by his coat; they both stood and looked at me, and
at last she said, quite loudly, "It's him, God bless him!" and although her
greeting was not quite grammatical, it evidently came from her heart, and I
felt happier for it, as I went on my way. I saw her afterwards, and asked her
the reason of he words, "Why," she said, "I have read your sermons for many a
year, and I could not help saying, `God bless him!' when I saw you, for you
have been a blessing to me." Thus that humble woman, being blessed of the
Lord, became a blessing to me; and we all of us, even the most obscure, who
know the grace of God, might daily be like a great benediction in the midst of
the people. When you think of your minister, say sometimes, "God bless him!"
it will do him good to hear it. Say to your friend, "God bless you!" Say to
your children, "God bless you, my dear boy! The Lord bless you, my dear
girl!"
They will be the better for it, if you yourself are the blessed of the
Lord. You, grandsires, lay your hands on the children's heads, and bless
them; they will not forget it when they grow up. It may be that you have
done much more for them than you have thought. Concerning his flock the
Lord says, "I will make them and the places round about my hill a blessing;
and I will cause the shower to com e down in his season; there shall be
showers of blessing." God's people are blessed that they may bless;
therefore, for the sake of others, as well as for your own, seek that my
text may be abundantly true of you. May this be your prayer--
"Lord, I hear of showers of blessing,
Thou art scattering full and free;
Showers, the thirsty land refreshing;
Let some droppings fall on me,
Even me."
It was for this reason that the Philistines sought the friendship of Isaac,
because they could truly say to him, "Thou art now the blessed of the Lord."
I want not so much to preach from this text as to ask every believer in Christ
to feel that it is personally true. Once you were condemned; but, being in
Christ Jesus, "there is therefore now no condemnation." "Thou art now the
blessed of the Lord." Once your were at enmity against God; but now, being
reconciled to God by the death of his Son, you are his friend: "Thou art now
the blessed of the Lord." "Ye were sometimes in darkness, but now are ye light
in the Lord." How great the change for the man or woman to whom we can
say "Thou art now the blessed of the Lord"!
There was a day when I was cursed, and there was a day when I loved sin, and
opposed God's will; but now I love sin no longer, and I find my highest
delight in doing the will of my Father in heaven. My soul, if this be true,
"thou art now the blessed of the Lord"; thou art a miracle of mercy; thou
art a prodigy of grace; and truly, where sin abounded, grace did much more
abound." Sit still in your pews, ye people of God, and roll this sweet
morsel under your tongue! Once, because you believed not, the wrath of God
was resting upon you, but now you can say, "O Lord! I will praise thee:
though thou wast angry with me, thine anger is turned away, and thou
comfortedst me." Surely then "Thou art now the blessed of the Lord." Thou
art poor, perhaps, in this world's goods; but being an heir of the
"inheritance incorruptible and undefiled, and that fadeth not away,
reserved in heaven for you," why, "Thou art now the blessed of the Lord."
Or, perchance, you are weak and ill, and scarcely able to be in your place;
but though thy flesh and strength fail, "thou art now the blessed of the
Lord," for by his grace, you will triumph over all. With many a fear and
many a care oppressed, still "thou art now the blessed of the Lord," and on
him thou canst cast thy care, and from him receive deliverance from all thy
fears. Whatever thy distresses, this overwhelms them all as with a flood of
joy. You can join with one who, though in a very humble station of life,
says,--
"O joy! 'tis mine, this life divine,
Life hid with Christ in God;
Once sin-defiled, now reconciled,
And washed in Jesus' blood.
"Oft far astray from Christ the Way,
I went with wilful feet;
From hopeless track, love brought me back,
With words of welcome sweet."
If thou canst truly sing this sweet song, "Thou art now the blessed of the
Lord." Thou art not yet perfect; thou art not yet taken out of the body to be
with thy Lord in bliss; thou art not yet risen from the dead to stand
before the throne of God in thy body of resurrection glory; but yet thou
art now, even now, the blessed of the Lord. Will you let the flavour of
this sweet truth be in your mouth, and in your heart, while I seek to open
this subject to you?
I. I would remark upon it, first, that in the case of Isaac, THIS WAS THE
TESTIMONY OF ENEMIES. It was the Philistines who said, "Thou art now
the blessed of the Lord." There are some of God's people who are so evidently
favoured of heaven that even those who despise and oppose them cannot help
saying of them, "They are the blessed of the Lord." I wish that we were all
such, so distinguished by piety, so marked out by strength of faith and
prevalence of prayer, that even our Abimelechs might be force to say to each
of us, "Thou art now the blessed of the Lord." What caused this heathen king
and his companions to use such an expression about Isaac? In seeking the
reasons which led them to see the bounty of the Lord in the case of Abraham's
son, we may find some signs of the blessing of God upon ourselves and upon
our children.
I think, first, that they saw it in his wonderful prosperity. We read in the
twelfth, thirteenth, and fourteenth verses, "Then Isaac sowed in the land, and
received in the same year a hundredfold: and the Lord blessed him. And the
man waxed great, and went forward, and grew until he became very great: for
he had possession of flocks and possession of herds, and great store of
servants." Prosperity is not always a token of blessing. It may be proof of
the Lord's favour, and it may not be. God sometimes gives most to those on
earth who will have nothing in heaven; as if, seeing that he cannot bless
them in eternity, he would let them enjoy the poor sweets of time. I have
heard it said, that prosperity was the blessing of the old covenant and
adversity the blessing of the new. Nevertheless, it is true that worldly
prosperity may be sent, and has been sent, to the children of God, as a
token of divine favour. It is not always when we eat the quails that they
make us ill; God can send them in such a way that we may enjoy them, and be
strengthened by them. He can give riches as well as poverty. That was the
Philistines' reason, and it is a Philistine's reason. It is not a very
satisfactory one, but it has some force, for the Lord Jesus himself gave
the sign of blessing upon the meek, saying, "They shall inherit the earth;"
and in the same memorable discourse upon the mount, he uttered the
exhortation and promise, "Seek ye first the kingdom of God, and his
righteousness; and all these things"--the things which the gentiles seek
after--"shall be added unto you." So we may fairly construe the "mercies of
God" as a sign of his blessing.
These Philistines had a further reason for thinking that Isaac was blessed of
God; they felt it by divine impression. A secret spirit whispered to the king,
"Touch not mine anointed, and do my prophets no harm." God always has a
way of making men feel "how awful goodness is." They may jest and jeer
against a Christian, but his life vanquishes them. They cannot help it. They
must do homage to the supremacy of grace. The promise is still true, "When a
man's ways please the Lord, he maketh even his enemies to be at peace with
him." God will impress upon the minds even of unbelievers this fact, that such
a man, such a woman, is one whom God has blessed. Do you not know some
believers who have such an air of other-worldliness about them, that though
they mix freely with the people amongst whom they dwell, men instinctively
acknowledge that "they have been with Jesus," and have been blessed by him?
I do not care to see pictures of the saints of old with a nimbus of light
round their heads, even though they have been painted by the old masters,
yet there is a something about one who lives a saintly life, a brightness
encircling him, like the symbol of God's presence, which separates him from
those around him, and leads us to say to him, "Thou art now the blessed of
the Lord."
Further, before the Philistines bore this testimony to Isaac, no doubt they
remarked his gentleness. I do believe that there is nothing that has such
power over ungodly men as meekness of spirit, quietness of behavior,
patience of character, and the continual conquest over an evil temper. If
you grow angry when people are angry with you, you will have lost your
position; but if you can be patient under persecution, if you can smile
when they ridicule you, if you can yield your rights, if you can bear and
continue to bear, you are greater than the man who has taken a city.
Remember the blessing promised to the disciples of Christ who are
peacemakers. They are not only the children of God, but "they shall be
called the children of God." People will say, "If any man is a true
Christian, he is one;" they will have no doubt about it. When
longsuffering, gentleness, and meekness are in the life, men begin to say
to such a one, "Thou art now the blessed of the Lord." As the gentleness of
the Lord makes us great, the gentleness of the saints brings to God great
glory.
Anger hath a temporary sovereignty, that melts in the heat of the sun.
Quietness of spirit is king over all the land. If thou canst rule thyself,
thou canst rule the world. Isaac conquered by his meekness; for when
Abimelech saw that he yielded well after well rather than keep up a
quarrel, he said to him, "Thou art now the blessed of the Lord." Some of
you do not understand this. "What!" you say, "are we not to stick up for
ourselves?" That depends upon whose you are; if you are your own, take care
of yourselves; but if you are Christ's, let him take care of you. "But,"
you say, "if you tread on a worm, it will turn." But surely you will not
make a worm your pattern? Nay, but let the meek and lowly Christ be your
example, and seek to be a partaker of his Spirit. He prayed even for his
murderers, "Father, forgive them," and he ever sought to return good for
evil. I pray you to do the same, cultivate a gentle spirit, and even
worldlings will say to you, "Thou art now the blessed of the Lord."
Now, while these Philistines saw that God blessed Isaac, they nevertheless
envied him, as we read in the fourteenth verse. How strange it is that men,
who do not care to be blessed of God themselves, envy them who are blessed
of him! I heard one say, "It is not just that God should have a chosen
people." Sir, do you want to be one of God's people? These blessings which
God gives to them, do you want to have them? You may have them, if you
will. If you will not have them, I pray you do not quarrel with God because
he chooses to give them where he wills. There are two great truths, which
from this platform, I have proclaimed for many years. The first is, that
salvation is free to every man who will have it; the second is, that God
gives salvation to a people whom he has chosen; and these truths are not in
conflict with one another in the least degree. If you want the blessing of
the Lord, have it even now, for my commission as an ambassador of Christ is
to beseech men to be reconciled to God; if you do not want it, do not
quarrel with God for giving it to his own chosen. It was so with those
Philistines--they wanted not Jehovah's blessing, and yet they envied Isaac,
who had it.
But while they envied him, they feared him, and courted his favour. Do I
speak to some young believer who has gone into a house of business, or some
Christian woman who has been placed in a family where her religion exposes
her to opposition? Let me counsel you to go straight on, taking no notice
of the hindrances thrown in your way. You will first be envied; after that
you will be feared; and after that you will be sought after, and your
company will be desired. If you can only keep as firm as Isaac did, never
losing your temper, but always being gentle, and meek, and kind, you will
conquer; and you who are to-day despised, will yet come to be honoured,
even as Isaac was by the very Abimelech who had, just a little while
before, asked him to go away.
A man of God, who was bearing testimony for the faith, on one occasion was
pushed into a kennel by a person passing by, who said, as he thrust him in,
"There, take that, John Bunyan." He took off his hat, and said, "I will take
anything if you give me the name of John Bunyan. I count it such an honour to
have that title, that you may do anything that you like with me." To be
identified with those who have been blessed of the Lord is worth more than all
the favours of the world. We are in good company. If men despise you, it
matters little when God has blessed you. If they push you into the gutter for
being a Christian, take your hat off, and thank the, for it is worth while
to bear any scorn, that you may have the honour to be numbered with the
followers of Christ. Rest assured that if you will count it a privilege
even to be mocked for your faith, those who persecute you to-day, will
acknowledge your high position to-morrow. It is a grand thing when any one
of us thus gets the testimony of our enemies, "Thou art now the blessed of
the Lord."
II. Now, secondly, not only did his enemies thus bear witness to Isaac,
saying, "Thou art now the blessed of the Lord;" but THIS WAS ALSO THE
TESTIMONY OF THE LORD. It was because he had the witness of God that
he was able so to behave as to secure the favourable verdict of the
Philistines. Like Enoch before his translation, Isaac "had this testimony,
that he pleased God." And was thus meekly able to bear the displeasure of
the world. When they hunted him from one well, he digged another, yet all
the time he with joy drew "water out of the wells of salvation." He might
almost have sat for the picture which Jeremiah drew of the blessed man,
centuries afterwards, when he said, "Blessed is the man who trusteth in the
Lord, and whose hope the Lord is. For he shall be as a tree planted by the
waters, and that spreadeth out her roots by the river, and shall not see
when the heat cometh, but her leaf shall be green; and shall not be careful
in the year of drought, neither shall cease from yielding fruit."
Let us see, then, how Isaac had the testimony of God as to his blessedness.
First, this was the Lord's testimony to him in promises founded upon the
covenant which he had made with Abraham his father. God said to Isaac, "I
will be with thee, and will bless thee." In the third verse of this
chapter, the promise is made doubly sure to Isaac when God says, "I will
perform the oath which I sware unto Abraham thy father." And in the twenty-
fourth verse of the chapter, where the promise is renewed, it is still on
the ground of the covenant: "I am with thee, and I will bless thee, and
multiply thy seed for my servant Abraham's sake." Now, do you know anything
of the covenant relationship between God and his people? The bulk of
Christians nowadays are wholly ignorant on this subject. The preachers have
forgotten it; yet the covenant is the top and bottom of all theology. He
that is the master of the knowledge of the covenants has the key of true
divinity. But the doctrine has gone out of date except with a few old-
fashioned people, who are supposed to know no better, but who, in spite of
all the taunts of their opponents, cling to the doctrines of grace, and
find in them the very marrow and fatness of the truth of God. I love the
promises of God because they are covenant promises God has engaged to keep
his word with his people in the person of his dear Son. He has bound
himself, by covenant with Christ, and will not, cannot go back from his
word; and Christ has fulfilled the conditions of the covenant, and he who
hath "brought again from the dead our Lord Jesus, that great Shepherd of
the sheep, through the blood of the everlasting covenant," will certainly,
"make you perfect to do his will, working in you that which is well-
pleasing in his sight, through Jesus Christ." The promise is a double
promise when it is confirmed in Jesus. Though we are poor and worthless
creatures, yet can we say with David, "Although my house not be so with
God, yet he hath made with me an everlasting covenant, ordered in all
things, and sure." Twice God says by Isaiah, "I have given him for a
covenant to the people" thrice happy are they who receive what God hath
given, and who, in Christ, enter into that blessed bond. Beloved, if God
has laid the promise home to you by the Spirit, and let you see it as a
covenant promise, the God has borne this testimony to you: "Thou art now
the blessed of the Lord." Thou art blessed now; thou shalt be blessed all
thy life long on earth;
"And when through Jordan's flood,
Thy God shall bid thee go,
His arm shall thee defend,
And vanquish every foe;
And in this covenant thou shalt view
Sufficient strength to bear thee through."
Further, the Lord bore testimony to Isaac in secret manifestation. He came to
him in the watches of the night, and spake with him face to face. None but
those who are the blessed of the Lord have such communion with him. "How
is it that thou wilt manifest thyself unto us, and not unto the world?" asked
Judas, not Iscariot, at the supper-table, before the Lord's betrayal. Ah,
Judas! It is simply because thou art not Iscariot, but a true disciple;
else hadst thou never known intimately the presence of Christ. If he
manifests himself to us in this choice manner, it is because he has blessed
us in a way in which he would not bless the ungodly world. "The secret of
the Lord is with them that fear him; and he will shew them his covenant."
Do you ever get manifestations of Christ? Is the love of God shed abroad in
your heart by the Holy Ghost which is given unto you? Then thou hast a
divine attestation that "thou art now the blessed of the Lord."
Isaac also found this testimony, I think, in divine acceptance of his worship.
We find that "he builded an altar," and then he, "pitched his tent." Keep up
the altar of God in your home, and keep to the right order--the altar
first, and the tent second. When God accepts you there, and makes your
family altar to be a place of refreshment and delight to you, you will feel
that in thus doing he is giving you the sweet assurance that you are now
the blessed of the Lord. It is a pity that there are so many houses
nowadays without roofs--I mean, houses of Christian people without family
prayer. What are some of you at? If your children turn out ungodly, do you
wonder at it, seeing that there is no morning and evening prayer, no
reading of the Word of God in your home? In every home where the grace of
God is known, there should be an altar, from which should rise the incense
of praise, and at which the one sacrifice for sin should be pleaded before
God day by day. In the midst of such family piety, which I fear is almost
dying out in many quarters, you will get the witness, "Thou art now the
blessed of the Lord."
Isaac had another proof that he was blessed of God in swift chastisement for
sin. He told a lie; he said that Rebekah was his sister, whereas she was his
wife. Although that might seem to prove that he was not blessed of the Lord,
the proof of his blessedness was that he was found out, and became ashamed
of it. Worldly people may do wrong, and very likely get off scot-free; but
if a Christian man goes off the straight line, he will have an accident in
his roguery, and be found out; while other men may do ten times as badly,
and never be suspected. Rascals who know not God, and who despise the
ordinary morality of honest men, may speculate on the Stock Exchange with
other peoples' money and never be found out; but if you who really love God
only do it once, and say, "Well, I feel driven to it," you will be cause as
surely as you live. It is one mark of a child of God, that when he does
wrong, he gets a whipping. If I were in the street, and saw strange boys
breaking windows , I would say, "Go home, or I will find a policeman for
you." But if it were my own boy, I would chastise him myself. I would not
meddle with the other boys; but with my own I would. So it is with God; who
saith, by the mouth of Amos, to his people, "You only have I known for all
of the families of the earth: therefore I will punish you for all your
iniquities." It is a mark of God's blessing a man, that if the man does
wrong, he cannot do it with impunity. Whenever your sins make you smart,
thank God; for it is better to smart than it is to sin, and better that the
smart should wean you from sin than that something sweet should come in to
make you the slave of that sin forever.
Well, I will not dwell further on this. God testified to Isaac's heart,
"Thou art now the blessed of the Lord." May he testify that to each one of
you who know his name, and have received his covenant promises! May the
words come to you like a benediction from the throne of God, and send you
out to testify of his goodness, and to bless him who hath blessed us,
saying, "Blessed be the God and Father of our Lord Jesus Christ, who hath
blessed us with all spiritual blessings in heavenly places in Christ"!
III. Now, in the third place, I must draw your attention to the fact that,
though Isaac was the blessed of the Lord, THIS DID NOT SECURE HIM FROM
TRIAL. Already I have approached this part of my subject by speaking of the
speedy discovery of his sin; but in addition to this, there were other sorrows
not directly resulting from his own conduct, but permitted by God in order
that he, who was now blessed, should be still further enriched in character
and conduct.
Even before Abimelech saw the source of Isaac's grace, he was "the blessed of
the Lord"; yet he still had to move about. He was a pilgrim and a stranger, as
was his father, and he lived as an alien in the land. He was without any
inheritance in the country, and though his flocks and herds increased, he
dwelt but in tents, while others reared for themselves stately houses and
palaces. But God had prepared some better thing for him, and "he looked for a
city which hath foundations, whose Builder and Maker is God." Thus, this
trial became a means of blessing to him, as trials always do when
sanctified by the Spirit of God. If these words reach any child of God
whose nest on earth has been disturbed, whose house has been broken up, I
would seek to cheer you by the thought of the "continuing city" which shall
soon be your portion.
If you have, through Christ, an assurance of an abundance entrance there,
though you never have a house of your own on earth, and roam from place to
place a stranger, seeming to be very often in the way of other people, yet
remember that "thou art now the blessed of the Lord." Daily he doth load thee
with benefits, and thou canst even now have thy home in his love.
"He loves, he knows, he cares,
Nothing that truth can dim;
He gives the very best to those
Who leave the choice to him."
In spite of the position of blessedness in which Isaac was placed, he had
enemies to meet. It is true that, at length, his foes became his friends;
but the blessing of the Lord did not begin with their friendship; they then
discovered and confessed the fact; but Isaac had been "the blessed of the
Lord" all along.
When Abimelech sent him away, and when "the herdsmen of Gerar did strive
with Isaac's herdsmen," he was not shut out from God's favour. Jehovah never
bade him depart, nor took from him his good Spirit. So, tried heart, when foes
press around thee, and one thing after another seems to go wrong, do not
begin to write bitter things against thyself, as though God had forsaken thee.
Remember that it is of the Lord that thou art blessed, and not of men. He will
never forsake thee, and his deliverance shall soon make thy heart glad. Even
in the midst of the trial, "thou art now the blessed of the Lord," and,
like Isaac, after you have drunk of the waters of "contention" and
"hatred", you will be brought to Rehoboth, where you shall have "room",
yea, even to Beer-sheba, "the well of the oath", or "the seventh well",
"the well of satiety", where your enemies shall seek your favour, and
glorify your Lord.
Isaac had especially one trial that ate into his very soul; he had domestic
sorrow. Esau's double marriage with Hittite women was a grief to his father
and to his mother; and I mention this because there may be some of God's
people who are suffering in the like way. I saw one, some days ago, who said,
"I am like the Spartan who carried a fox in his bosom, that ate even to his
heart, for I have a thankless, ungrateful child;" and, as he spoke to me, I
saw the heart-break of the man. Ah! It may be that some of you are in that
condition. If any young man or young woman here is causing that grief to a
parent, I pray him or pray her to think of it. You are not heartless, I
hope: you have not forgotten your mother's prayers or your father's care of
you. Do not kill those who gave you being, or insult and vex those to whom
you owe so much. But oh, dear brother or sister, if you have come here
broken-hearted about your Esau, and all that he is doing, I want to take
you by the hand and say, "But still thou art blessed of the Lord. Let this
console thee." What if Abraham has his Ishmael? Yet God blessed him. Bear
bravely this trial. Take it to the Lord in prayer. Give God no rest, day or
night, till he save thy boy, and bring back thy girl. But still, be not
despairing; be not cast down; for it is true of thee--and drink in, I pray
thee, this cup of consolation--that "thou art now the blessed of the Lord."
Let me speak two or three earnest words in closing. "Thou art now the blessed
of the Lord." "Now." Beloved, do labour to get a hold of a present
blessing. If you are indeed saved, do not be always thinking of what you
are to enjoy in heaven; but seek to be the blessed of the Lord now. Why not
have two heavens, a heaven here and a heaven there? What is the difference
between a believer's life here and a believer's life there? Only this: here
Christ is with us, and there we are with Christ. If we live up to our
privileges this is the only difference we need to know. Try to be "now the
blessed of the Lord." I have heard of a traveller who was followed by a
beggar, in Ireland, who very importunately asked for alms. As long as there
seemed a chance of getting anything, the old woman kept saying, "May the
blessing of God follow your honour all through your life!" but when all
hope of a gift was vanished, she bitterly added, "and never overtake you."
But the blessings which God has for his chosen are not of that slow-footed
kind which never catch us up. It is written, "All these blessings shall
come on thee, and overtake thee, if thou shalt hearken unto the voice of
the Lord thy God." I beseech you, then, to lay hold of this overtaking
blessing. Let it not pass unheeded. "Thou art now the blessed of the Lord."
Next, be very grateful that you are in this position of grace. You might have
been in the drink-shop, you might have been speaking infidelity, you might
have been in prison, you might have been in hell. But "thou art now the
blessed of the Lord." Wherefore, praise the Lord, whose mercy endureth for
ever. If you do not lift up your voice, yet lift up your heart, and bless
him for the grace which hath made you to differ from other people.
Again, tell others about it. If "thou art now the blessed of the Lord,"
communicate to others the sacred secret that has been the means of bringing
such joy to thee. Are we earnest enough about the souls of others? Christian
men and women, do you love your fellow-creatures, or do you not? How few
there are of us who make it our business to be constantly telling out the
sweet story of Jesus and his love! I read, the other day, of a chaplain in
the Northern army in the lamentable war in the United States, who, while he
lay wounded on the battle-field, heard a man, not far off, utter an oath.
Though he himself was so badly wounded that he could not stand, yet he
wished to reach the swearer to speak a gospel message to him, and he
though, "I can get to him if I roll over." So, though bleeding profusely
himself, he kept rolling over and over till he got to the side of the poor
blasphemer, and on the lone battle-field he preached to him Jesus. Some of
the other men came along, and he said to them, "Can you carry me? I fear
that I am dying, but I do not want to be taken off the field. I should like
you, if you would, to carry me from one dying man to another, all the night
long, that I might tell them of a Saviour." What a splendid deed was this!
A bleeding man talking to those who were full of sin about a Saviour's
bleeding wounds! Oh, you who have no wound, who can walk, and possess all
the faculties to fit you for the service, how often you miss opportunities
and refuse to speak of Jesus! "Thou art now the blessed of the Lord," and
at this moment I would have you think that the blessed Lord lays his
pierced hand on thee saying, "Go and tell others what I have done for
thee." Never cease to tell the divine tale, as opportunity is given, until thy
voice is lost in death; then thy spirit shall begin to utter the story in
the loftier sphere.
You are coming to the Lord's table, and I invite you, beloved, to come here
with much love. Do not come with doubts and fears, with a cold or lukewarm
heart. Remember "Thou art now the blessed of the Lord." Come, eat his flesh,
and drink his blood. There, on the table, thou wilt see nothing but the embers
of his flesh and blood; but if thou believest, Christ will feed thee
spiritually upon himself, and as thou dost eat that bread of heaven, and
drink that wine of life, thou mayest well hear a voice saying, "Thou art
now the blessed of the Lord."
Well do I remember the time when I would have given away my eyes to be as
a dog under the table, to have eaten only the crumbs which fell, as others
feasted, and now for forty-and-one years to-day I have sat as a child at the
table, blessed be his name!
As I told our friends this morning, this day is an anniversary of peculiar
interest to me. Forty-and-one years ago I went down into the river, and was
baptized into the name of the Father, and of the Son, and of the Holy Ghost.
"Yet have been upheld till now:
Who could hold me up but thou?"
May you, each of you, as you come to the table, hear a voice saying in your
heart, "Now a believer; now justified; now quickened; now regenerate; now in
Christ; now dear to the heart of God. `Thou art now the blessed of the Lord.'"
Oh, that some who came in here without the blessing would get it before they
go! He that believeth in Jesus hath all the blessing which Jesus can give to
him; forgiveness for the past; grace for the present; and glory for the
future. "Blessed are they that have not seen, and yet have believed," is
the word of the Lord to thee, thou doubter. He was made a curse for thee,
that he might redeem thee from the curse of the broken law, for it is
written, "Cursed is every one that hangeth on a tree." He hung on a tree
for guilty man. Believe thou in him, and as thou believest, eternal joys
shall come streaming down into thy dry and desolate heart, and it shall be
said to thee, "Thou art now the blessed of the Lord." You shall be blessed
now, and blessed for evermore! God grant it, for our Lord Jesus Christ's
sake! Amen.
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