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TOPIC: Edwards, Jonathan - Heaven - A World of Love (Other Topics in this Collection)
SUBJECT: Heaven, A World of Love cont'd
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3. What has been said on this subject may well awaken and alarm the impenitent.
First, by putting them in mind of their misery, in that they have no portion or right in this world of love. You have heard what has been said of heaven, what kind of glory and blessedness is there, and how happy the saints and angels are in that world of perfect love. But consider that none of this belongs to you. When you hear of such things, you hear of that in which you have no interest. No such person as you, a wicked hater of God and Christ, and one that is under the power of a spirit of enmity against all that is good, shall ever enter there. Such as you are, never belong to the faithful Israel of God, and shall never enter their heavenly rest. It may be said to you, as Peter said to Simon (Act_8:21), "You have neither part nor lot in this matter, for your heart is not right in the sight of God;" and as Nehemiah said to Sanballat and his associates (Neh_2:20), "You have no portion, nor right, nor memorial, in Jerusalem." If such a soul as yours should be admitted into heaven, that world of love, how nauseous would it be to those blest spirits whose souls are as a flame of love! and how would it discompose that loving and blessed society, and put everything in confusion! It would make heaven no longer heaven, if such souls should be admitted there. It would change it from a world of love to a world of hatred, and pride, and envy, and malice, and revenge, as this earthly world is! But this shall never be; and the only alternative is, that such as you shall be shut out with "dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie," (Rev_22:15); that is, with all that is vile, and unclean, and unholy. And this subject may well awaken and alarm the impenitent,
Secondly, by showing them that they are in danger of hell, which is a world of hatred. There are three worlds. One is this earth, which is an intermediate world — a world in which good and evil are so mixed together as to be a sure sign that this world is not to continue forever. Another is heaven, a world of love, without any hatred. And the other is hell, a world of hatred, where there is no love, which is the world to which all of you who are in a Christless state properly belong. This last is the world where God manifests his displeasure and wrath, as in heaven he manifests his love. Everything in hell is hateful. There is not one solitary object there that is not odious and detestable, horrid and hateful. There is no person or thing to be seen there, that is amiable or lovely; nothing that is pure, or holy, or pleasant, but everything abominable and odious. There are no beings there but devils, and damned spirits that are like devils. Hell is, as it were, a vast den of poisonous hissing serpents; the old serpent, who is the devil and Satan, and with him all his hateful brood.
In that dark world there are none but those whom God hates with a perfect and everlasting hatred. He exercises no love, and extends no mercy to any one object there, but pours out upon them horrors without mixture. All things in the wide universe that are hateful shall be gathered together in hell, as in a vast receptacle provided on purpose, that the universe which God has made may be cleansed of its filthiness, by casting it all into this great sink of wickedness and woe. It is a world prepared on purpose for the expression of God’s wrath. He has made hell for this; and he has no other use for it but there to testify forever his hatred of sin and sinners, where there is no token of love or mercy. There is nothing there but what shows forth the Divine indignation and wrath. Every object shows forth wrath. It is a world all overflowed with a deluge of wrath, as it were, with a deluge of liquid fire, so as to be called a lake of fire and brimstone, and the second death.
There are none in hell but those who have been haters of God, and so have procured his wrath and hatred on themselves; and there they shall continue to hate him forever. No love to God will ever be felt in hell; but everyone there perfectly hates him, and so will continue to hate him, and without any restraint will express their hatred to him, blaspheming and raging against him, while they gnaw their tongues for pain. And though they all join together in their enmity and opposition to God, yet there is no union or friendliness among themselves — they agree in nothing but hatred, and the expression of hatred. They hate God, and Christ, and angels, and saints in heaven; and not only so, but they hate one another, like a company of serpents or vipers, not only spitting out venom against God, but at one another, biting and stinging and tormenting each other.
The devils in hell will hate damned souls. They hated them while in this world, and therefore it was that with such subtlety and indefatigable temptations they sought their ruin. They thirsted for the blood of their souls, because they hated them; they longed to get them in their power to torment them; they watched them as a roaring lion does his prey; because they hated them, therefore they flew upon their souls like hell-hounds, as soon as ever they were parted from their bodies, full of eagerness to torment them. And now they have them in their power, they will spend eternity in tormenting them with the utmost strength and cruelty that devils are capable of. They are, as it were, continually and eternally tearing these poor damned souls that are in their hands. And these latter will not only be hated and tormented by devils, but they will have no love or pity one towards another, but will be like devils one to another, and will, to their utmost, torment each other, being like brands in the fire, each of which helps to burn the others.
In hell all those principles will reign and rage that are contrary to love, without any restraining grace to keep them within bounds. Here will be unrestrained pride, and malice, and envy, and revenge, and contention in all its fury and without end, never knowing peace. The miserable inhabitants will bite and devour one another, as well as be enemies to God, and Christ, and holy beings. Those who, in their wickedness on earth, were companions together, and had a sort of carnal friendship one for another, will here have no appearance of fellowship; but perfect and continual and undisguised hatred will exist between them. As on earth they promoted each other’s sins, so now in hell they will promote each other’s punishment. On earth they were the instruments of undoing each other’s souls — there they were occupied in blowing up the fires of each other’s lusts, and now they will blow forever the fires of each other’s torments. They ruined one another in sinning, setting bad examples to each other, poisoning each other by wicked talk, and now they will be as much engaged in tormenting, as once they were in tempting and corrupting each other.
And there their hatred and envy, and all evil passions, will be a torment to themselves. God and Christ, whom they will hate most, and toward whom their souls will be as full of hatred as an oven is ever full of fire, will be infinitely above their reach, dwelling in infinite blessedness and glory which they cannot diminish. And they will but torment themselves by their fruitless envy of the saints and angels in heaven, whom they cannot come nigh to, or injure. And they shall have no pity from them or from anyone, for hell is looked on only with hatred, and with no pity or compassion. And thus they will be left to spend their eternity together.
Now consider, all you that are out of Christ, and that were never born again, and that never had any blessed rebirth of your hearts by the Holy Spirit implanting divine love in them, and leading you to choose the happiness that consists in holy love as your best and sweetest good, and to spend your life in struggling after holiness — consider your danger, and what is before you. For this is the world to which you are condemned; and so the world to which you belong through the sentence of the law; and the world that every day and hour you are in danger of having your abode everlastingly fixed in; and the world to which, if you repent not, you will soon go, instead of going to that blessed world of love of which you have now heard. Consider, oh! consider, that it is indeed thus with you. These things are not cunningly-devised fables, but the great and dreadful realities of God’s Word, and things that, in a little while, you will know with everlasting certainty are true. How, then, can you rest in such a state as you are in, and go about so carelessly from day to day, and so heedless and negligent of your precious, immortal souls? Consider seriously these things, and be wise for yourself, before it is too late; before your feet stumble on the dark mountains, and you fall into the world of wrath and hatred, where there is weeping, and wailing, and gnashing of teeth, with spiteful malice and rage against God, and Christ, and one another, and with horror and anguish of spirit forever. Flee to the stronghold while you are prisoners of hope, before the door of hope is closed, and the agonies of the second death shall begin their work, and your eternal doom is sealed!
4. Let the consideration of what has been said of heaven stir up all earnestly to seek after it. If heaven be such a blessed world, then let it be our chosen country, and the inheritance that we look for and seek. Let us turn our course this way, and press on to its possession. It is not impossible but that this glorious world may be obtained by us. It is offered to us. Though it be so excellent and blessed a country, yet God stands ready to give us an inheritance there, if it be but the country that we desire, and will choose, and diligently seek. God gives us our choice. We may have our inheritance wherever we choose it, and may obtain heaven if we will but seek it by patient continuance in well-doing. We are all of us, as it were, set here in this world as in a vast wilderness, with diverse countries about it, and with several ways or paths leading to these different countries, and we are left to our choice what course we will take. If we heartily choose heaven, and set our hearts entirely on that blessed Canaan — that land of love, and if we choose and love the path that leads to it, we may walk in that path; and if we continue to walk in it, it will lead us to heaven at last.
Let what we have heard of the land of love stir us all up to turn our faces toward it, and bend our course that way. Is not what we have heard of the happy state of that country, and the many delights that are in it, enough to make us thirst after it, and to cause us, with the greatest earnestness and steadfastness of resolution, to press towards it, and spend our whole lives in traveling in the way that leads there? What joyful news might it well be to us when we hear of such a world of perfect peace and holy love, and to hear that it is possible, yes, that there is full opportunity, for us to come to it, and spend an eternity in its joys! Is not what we have heard of that blessed world enough to make us weary of this world of pride, and malice, and contention, and perpetual jarring and jangling, a world of confusion, a wilderness of hissing serpents, a tempestuous ocean, where there is no quite rest, where all are for themselves, and selfishness reigns and governs, and all are striving to exalt themselves, regardless of what becomes of others, and all are eager after worldly good, which is the great object of desire and contention, and where men are continually annoying, and calumniating, and reproaching, and otherwise injuring and abusing one another — a world full of injustice, and oppression, and cruelty — a world where there is so much treachery, and falsehood, and fickleness, and hypocrisy, and suffering, and death — where there is so little confidence in mankind, and every good man has so many failings, and has so much to render him unlovely and uncomfortable, and where there is so much of sorrow, and guilt, and sin in every form.
Truly this is an evil world, and so it is likely to continue. It is in vain for us to expect that it will be any other than a world of sin, a world of pride and enmity and strife, and so a restless world. And though the times may hereafter be mended, yet these things will always be more or less found in the world so long as it stands. Who, then, would content himself with a portion in such a world? What man, acting wisely and considerately, would concern himself much about laying up in store in such a world as this, and would not rather neglect the world, and let it go to them that would take it, and apply all his heart and strength to lay up treasure in heaven, and to press on to that world of love? What will it signify for us to hoard up great possessions in this world; and how can the thought of having our portion here be pleasing to us, when there is an interest offered us in such a glorious world as heaven is, and especially when, if we have our portion here, we must, when the world has passed away, have our eternal portion in hell, that world of hatred, and of endless wrath of God, where only devils and damned spirits dwell?
We all naturally desire rest and quietness, and if we would obtain it, let us seek that world of peace and love of which we have now heard, where a sweet and blessed rest remains for God’s people. If we get an interest in that world, then, when we are done with this present world, we shall leave all our cares, and troubles, and fatigues, and perplexities, and disturbances forever. We shall rest from these storms that are raging here, and from every toil and labor, in the paradise of God. You that are poor, and think yourself despised by your neighbors and little cared for among men, do not much concern yourselves for this. Do not care much for the friendship of the world; but seek heaven, where there is no such thing as contempt, and where none are despised, but all are highly esteemed and honored, and dearly beloved by all. You that think you have met with many abuses, and much ill-treatment from others, fret not for it. Do not hate them for it, but set your heart on heaven, that world of love, and press toward that better country, where all is kindness and holy affection.
First, by putting them in mind of their misery, in that they have no portion or right in this world of love. You have heard what has been said of heaven, what kind of glory and blessedness is there, and how happy the saints and angels are in that world of perfect love. But consider that none of this belongs to you. When you hear of such things, you hear of that in which you have no interest. No such person as you, a wicked hater of God and Christ, and one that is under the power of a spirit of enmity against all that is good, shall ever enter there. Such as you are, never belong to the faithful Israel of God, and shall never enter their heavenly rest. It may be said to you, as Peter said to Simon (Act_8:21), "You have neither part nor lot in this matter, for your heart is not right in the sight of God;" and as Nehemiah said to Sanballat and his associates (Neh_2:20), "You have no portion, nor right, nor memorial, in Jerusalem." If such a soul as yours should be admitted into heaven, that world of love, how nauseous would it be to those blest spirits whose souls are as a flame of love! and how would it discompose that loving and blessed society, and put everything in confusion! It would make heaven no longer heaven, if such souls should be admitted there. It would change it from a world of love to a world of hatred, and pride, and envy, and malice, and revenge, as this earthly world is! But this shall never be; and the only alternative is, that such as you shall be shut out with "dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie," (Rev_22:15); that is, with all that is vile, and unclean, and unholy. And this subject may well awaken and alarm the impenitent,
Secondly, by showing them that they are in danger of hell, which is a world of hatred. There are three worlds. One is this earth, which is an intermediate world — a world in which good and evil are so mixed together as to be a sure sign that this world is not to continue forever. Another is heaven, a world of love, without any hatred. And the other is hell, a world of hatred, where there is no love, which is the world to which all of you who are in a Christless state properly belong. This last is the world where God manifests his displeasure and wrath, as in heaven he manifests his love. Everything in hell is hateful. There is not one solitary object there that is not odious and detestable, horrid and hateful. There is no person or thing to be seen there, that is amiable or lovely; nothing that is pure, or holy, or pleasant, but everything abominable and odious. There are no beings there but devils, and damned spirits that are like devils. Hell is, as it were, a vast den of poisonous hissing serpents; the old serpent, who is the devil and Satan, and with him all his hateful brood.
In that dark world there are none but those whom God hates with a perfect and everlasting hatred. He exercises no love, and extends no mercy to any one object there, but pours out upon them horrors without mixture. All things in the wide universe that are hateful shall be gathered together in hell, as in a vast receptacle provided on purpose, that the universe which God has made may be cleansed of its filthiness, by casting it all into this great sink of wickedness and woe. It is a world prepared on purpose for the expression of God’s wrath. He has made hell for this; and he has no other use for it but there to testify forever his hatred of sin and sinners, where there is no token of love or mercy. There is nothing there but what shows forth the Divine indignation and wrath. Every object shows forth wrath. It is a world all overflowed with a deluge of wrath, as it were, with a deluge of liquid fire, so as to be called a lake of fire and brimstone, and the second death.
There are none in hell but those who have been haters of God, and so have procured his wrath and hatred on themselves; and there they shall continue to hate him forever. No love to God will ever be felt in hell; but everyone there perfectly hates him, and so will continue to hate him, and without any restraint will express their hatred to him, blaspheming and raging against him, while they gnaw their tongues for pain. And though they all join together in their enmity and opposition to God, yet there is no union or friendliness among themselves — they agree in nothing but hatred, and the expression of hatred. They hate God, and Christ, and angels, and saints in heaven; and not only so, but they hate one another, like a company of serpents or vipers, not only spitting out venom against God, but at one another, biting and stinging and tormenting each other.
The devils in hell will hate damned souls. They hated them while in this world, and therefore it was that with such subtlety and indefatigable temptations they sought their ruin. They thirsted for the blood of their souls, because they hated them; they longed to get them in their power to torment them; they watched them as a roaring lion does his prey; because they hated them, therefore they flew upon their souls like hell-hounds, as soon as ever they were parted from their bodies, full of eagerness to torment them. And now they have them in their power, they will spend eternity in tormenting them with the utmost strength and cruelty that devils are capable of. They are, as it were, continually and eternally tearing these poor damned souls that are in their hands. And these latter will not only be hated and tormented by devils, but they will have no love or pity one towards another, but will be like devils one to another, and will, to their utmost, torment each other, being like brands in the fire, each of which helps to burn the others.
In hell all those principles will reign and rage that are contrary to love, without any restraining grace to keep them within bounds. Here will be unrestrained pride, and malice, and envy, and revenge, and contention in all its fury and without end, never knowing peace. The miserable inhabitants will bite and devour one another, as well as be enemies to God, and Christ, and holy beings. Those who, in their wickedness on earth, were companions together, and had a sort of carnal friendship one for another, will here have no appearance of fellowship; but perfect and continual and undisguised hatred will exist between them. As on earth they promoted each other’s sins, so now in hell they will promote each other’s punishment. On earth they were the instruments of undoing each other’s souls — there they were occupied in blowing up the fires of each other’s lusts, and now they will blow forever the fires of each other’s torments. They ruined one another in sinning, setting bad examples to each other, poisoning each other by wicked talk, and now they will be as much engaged in tormenting, as once they were in tempting and corrupting each other.
And there their hatred and envy, and all evil passions, will be a torment to themselves. God and Christ, whom they will hate most, and toward whom their souls will be as full of hatred as an oven is ever full of fire, will be infinitely above their reach, dwelling in infinite blessedness and glory which they cannot diminish. And they will but torment themselves by their fruitless envy of the saints and angels in heaven, whom they cannot come nigh to, or injure. And they shall have no pity from them or from anyone, for hell is looked on only with hatred, and with no pity or compassion. And thus they will be left to spend their eternity together.
Now consider, all you that are out of Christ, and that were never born again, and that never had any blessed rebirth of your hearts by the Holy Spirit implanting divine love in them, and leading you to choose the happiness that consists in holy love as your best and sweetest good, and to spend your life in struggling after holiness — consider your danger, and what is before you. For this is the world to which you are condemned; and so the world to which you belong through the sentence of the law; and the world that every day and hour you are in danger of having your abode everlastingly fixed in; and the world to which, if you repent not, you will soon go, instead of going to that blessed world of love of which you have now heard. Consider, oh! consider, that it is indeed thus with you. These things are not cunningly-devised fables, but the great and dreadful realities of God’s Word, and things that, in a little while, you will know with everlasting certainty are true. How, then, can you rest in such a state as you are in, and go about so carelessly from day to day, and so heedless and negligent of your precious, immortal souls? Consider seriously these things, and be wise for yourself, before it is too late; before your feet stumble on the dark mountains, and you fall into the world of wrath and hatred, where there is weeping, and wailing, and gnashing of teeth, with spiteful malice and rage against God, and Christ, and one another, and with horror and anguish of spirit forever. Flee to the stronghold while you are prisoners of hope, before the door of hope is closed, and the agonies of the second death shall begin their work, and your eternal doom is sealed!
4. Let the consideration of what has been said of heaven stir up all earnestly to seek after it. If heaven be such a blessed world, then let it be our chosen country, and the inheritance that we look for and seek. Let us turn our course this way, and press on to its possession. It is not impossible but that this glorious world may be obtained by us. It is offered to us. Though it be so excellent and blessed a country, yet God stands ready to give us an inheritance there, if it be but the country that we desire, and will choose, and diligently seek. God gives us our choice. We may have our inheritance wherever we choose it, and may obtain heaven if we will but seek it by patient continuance in well-doing. We are all of us, as it were, set here in this world as in a vast wilderness, with diverse countries about it, and with several ways or paths leading to these different countries, and we are left to our choice what course we will take. If we heartily choose heaven, and set our hearts entirely on that blessed Canaan — that land of love, and if we choose and love the path that leads to it, we may walk in that path; and if we continue to walk in it, it will lead us to heaven at last.
Let what we have heard of the land of love stir us all up to turn our faces toward it, and bend our course that way. Is not what we have heard of the happy state of that country, and the many delights that are in it, enough to make us thirst after it, and to cause us, with the greatest earnestness and steadfastness of resolution, to press towards it, and spend our whole lives in traveling in the way that leads there? What joyful news might it well be to us when we hear of such a world of perfect peace and holy love, and to hear that it is possible, yes, that there is full opportunity, for us to come to it, and spend an eternity in its joys! Is not what we have heard of that blessed world enough to make us weary of this world of pride, and malice, and contention, and perpetual jarring and jangling, a world of confusion, a wilderness of hissing serpents, a tempestuous ocean, where there is no quite rest, where all are for themselves, and selfishness reigns and governs, and all are striving to exalt themselves, regardless of what becomes of others, and all are eager after worldly good, which is the great object of desire and contention, and where men are continually annoying, and calumniating, and reproaching, and otherwise injuring and abusing one another — a world full of injustice, and oppression, and cruelty — a world where there is so much treachery, and falsehood, and fickleness, and hypocrisy, and suffering, and death — where there is so little confidence in mankind, and every good man has so many failings, and has so much to render him unlovely and uncomfortable, and where there is so much of sorrow, and guilt, and sin in every form.
Truly this is an evil world, and so it is likely to continue. It is in vain for us to expect that it will be any other than a world of sin, a world of pride and enmity and strife, and so a restless world. And though the times may hereafter be mended, yet these things will always be more or less found in the world so long as it stands. Who, then, would content himself with a portion in such a world? What man, acting wisely and considerately, would concern himself much about laying up in store in such a world as this, and would not rather neglect the world, and let it go to them that would take it, and apply all his heart and strength to lay up treasure in heaven, and to press on to that world of love? What will it signify for us to hoard up great possessions in this world; and how can the thought of having our portion here be pleasing to us, when there is an interest offered us in such a glorious world as heaven is, and especially when, if we have our portion here, we must, when the world has passed away, have our eternal portion in hell, that world of hatred, and of endless wrath of God, where only devils and damned spirits dwell?
We all naturally desire rest and quietness, and if we would obtain it, let us seek that world of peace and love of which we have now heard, where a sweet and blessed rest remains for God’s people. If we get an interest in that world, then, when we are done with this present world, we shall leave all our cares, and troubles, and fatigues, and perplexities, and disturbances forever. We shall rest from these storms that are raging here, and from every toil and labor, in the paradise of God. You that are poor, and think yourself despised by your neighbors and little cared for among men, do not much concern yourselves for this. Do not care much for the friendship of the world; but seek heaven, where there is no such thing as contempt, and where none are despised, but all are highly esteemed and honored, and dearly beloved by all. You that think you have met with many abuses, and much ill-treatment from others, fret not for it. Do not hate them for it, but set your heart on heaven, that world of love, and press toward that better country, where all is kindness and holy affection.
First, let not your heart go after the things of this world, as your chief good. Indulge not yourself in the possession of earthly things as though they were to satisfy your soul. This is the reverse of seeking heaven; it is to go in a way contrary to that which leads to the world of love. If you would seek heaven, your affections must be taken off from the pleasures of the world. You must not allow yourself in sensuality, or worldliness, or the pursuit of the enjoyments or honors of the world, or occupy your thoughts or time in heaping up the dust of the earth. You must mortify the desires of vain-glory, and become poor in spirit and lowly in heart.
Second, you must, in your meditations and holy exercises, be much engaged in conversing with heavenly persons, and objects, and enjoyments. You cannot constantly be seeking heaven, without having your thoughts much there. Turn, then, the stream of your thoughts and affections towards that world of love, and towards the God of love that dwells there, and toward the saints and angels that are at Christ’s right hand. Let your thoughts, also, be much on the objects and enjoyments of the world of love. Commune much with God and Christ in prayer, and think often of all that is in heaven, of the friends who are there, and the praises and worship there, and of all that will make up the blessedness of that world of love. Let your hearts be in heaven.
Third, be content to pass through all difficulties in the way to heaven. Though the path is before you, and you may walk in it if you desire, yet it is a way that is ascending, and filled with many difficulties and obstacles. That glorious city of light and love is, as it were, on the top of a high hill or mountain, and there is no way to it but by upward and arduous steps. But though the ascent be difficult, and the way full of trials, still it is worth your while to meet them all for the sake of coming and dwelling in such a glorious city at last. Be willing, then, to undergo the labor, and meet the toil, and overcome the difficulty. What is it all in comparison with the sweet rest that is at your journey’s end? Be willing to cross the natural inclination of flesh and blood, which is downward, and press onward and upward to the prize. At every step it will be easier and easier to ascend; and the higher your ascent, the more will you be cheered by the glorious prospect before you, and by a nearer view of that heavenly city where in a little while you shall forever be at rest.
Fourth, in all your way let your eye be fixed on Jesus, who has gone to heaven as your forerunner. Look to him. Behold his glory in heaven, that a sight of it may stir you up the more earnestly to desire to be there. Look to him in his example. Consider how, by patient continuance in well-doing, and by patient endurance of great suffering, he went before you to heaven. Look to him as your mediator, and trust in the atonement which he has made, entering into the holiest of all in the upper temple. Look to him as your intercessor, who forever pleads for you before the throne of God. Look to him as your strength, that by his Spirit he may enable you to press on, and overcome every difficulty of the way. Trust in his promises of heaven to those that love and follow him, which he has confirmed by entering into heaven as the head, and representative, and Savior of his people.
Fifth, if you would be in the way to the world of love, see that you live a life of love — of love to God, and love to men. All of us hope to have part in the world of love hereafter, and therefore we should cherish the spirit of love, and live a life of holy love here on earth. This is the way to be like the inhabitants of heaven, who are now confirmed in love forever. Only in this way can you be like them in excellence and loveliness, and like them, too, in happiness, and rest, and joy. By living in love in this world you may be like them, too, in sweet and holy peace, and thus have, on earth, the foretastes of heavenly pleasures and delights. Thus, also, you may have a sense of the glory of heavenly things, as of God, and Christ, and holiness; and your heart be disposed and opened by holy love to God, and by the spirit of peace and love to men, to a sense of the excellence and sweetness of all that is to be found in heaven. Thus shall the windows of heaven be as it were opened, so that its glorious light shall shine in upon your soul. Thus you may have the evidence of your fitness for that blessed world, and that you are actually on the way to its possession. And being thus made meet, through grace, for the inheritance of the saints in light, when a few more days shall have passed away, you shall be with them in their blessedness forever. Happy, thrice happy those, who shall thus be found faithful to the end, and then shall be welcomed to the joy of their Lord! There "they shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and lead them to living fountains of waters, and God shall wipe away all tears from their eyes."
Second, you must, in your meditations and holy exercises, be much engaged in conversing with heavenly persons, and objects, and enjoyments. You cannot constantly be seeking heaven, without having your thoughts much there. Turn, then, the stream of your thoughts and affections towards that world of love, and towards the God of love that dwells there, and toward the saints and angels that are at Christ’s right hand. Let your thoughts, also, be much on the objects and enjoyments of the world of love. Commune much with God and Christ in prayer, and think often of all that is in heaven, of the friends who are there, and the praises and worship there, and of all that will make up the blessedness of that world of love. Let your hearts be in heaven.
Third, be content to pass through all difficulties in the way to heaven. Though the path is before you, and you may walk in it if you desire, yet it is a way that is ascending, and filled with many difficulties and obstacles. That glorious city of light and love is, as it were, on the top of a high hill or mountain, and there is no way to it but by upward and arduous steps. But though the ascent be difficult, and the way full of trials, still it is worth your while to meet them all for the sake of coming and dwelling in such a glorious city at last. Be willing, then, to undergo the labor, and meet the toil, and overcome the difficulty. What is it all in comparison with the sweet rest that is at your journey’s end? Be willing to cross the natural inclination of flesh and blood, which is downward, and press onward and upward to the prize. At every step it will be easier and easier to ascend; and the higher your ascent, the more will you be cheered by the glorious prospect before you, and by a nearer view of that heavenly city where in a little while you shall forever be at rest.
Fourth, in all your way let your eye be fixed on Jesus, who has gone to heaven as your forerunner. Look to him. Behold his glory in heaven, that a sight of it may stir you up the more earnestly to desire to be there. Look to him in his example. Consider how, by patient continuance in well-doing, and by patient endurance of great suffering, he went before you to heaven. Look to him as your mediator, and trust in the atonement which he has made, entering into the holiest of all in the upper temple. Look to him as your intercessor, who forever pleads for you before the throne of God. Look to him as your strength, that by his Spirit he may enable you to press on, and overcome every difficulty of the way. Trust in his promises of heaven to those that love and follow him, which he has confirmed by entering into heaven as the head, and representative, and Savior of his people.
Fifth, if you would be in the way to the world of love, see that you live a life of love — of love to God, and love to men. All of us hope to have part in the world of love hereafter, and therefore we should cherish the spirit of love, and live a life of holy love here on earth. This is the way to be like the inhabitants of heaven, who are now confirmed in love forever. Only in this way can you be like them in excellence and loveliness, and like them, too, in happiness, and rest, and joy. By living in love in this world you may be like them, too, in sweet and holy peace, and thus have, on earth, the foretastes of heavenly pleasures and delights. Thus, also, you may have a sense of the glory of heavenly things, as of God, and Christ, and holiness; and your heart be disposed and opened by holy love to God, and by the spirit of peace and love to men, to a sense of the excellence and sweetness of all that is to be found in heaven. Thus shall the windows of heaven be as it were opened, so that its glorious light shall shine in upon your soul. Thus you may have the evidence of your fitness for that blessed world, and that you are actually on the way to its possession. And being thus made meet, through grace, for the inheritance of the saints in light, when a few more days shall have passed away, you shall be with them in their blessedness forever. Happy, thrice happy those, who shall thus be found faithful to the end, and then shall be welcomed to the joy of their Lord! There "they shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and lead them to living fountains of waters, and God shall wipe away all tears from their eyes."