Jonathan Edwards Collection: Edwards, Jonathan - Religious Affections: Part 3, Section 01a

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Jonathan Edwards Collection: Edwards, Jonathan - Religious Affections: Part 3, Section 01a



TOPIC: Edwards, Jonathan - Religious Affections (Other Topics in this Collection)
SUBJECT: Part 3, Section 01a

Other Subjects in this Topic:

A TREATISE CONCERNING RELIGIOUS AFFECTIONS



by

Jonathan Edwards



PART III

SHOWING WHAT ARE DISTINGUISHING SIGNS OF TRULY GRACIOUS AND HOLY AFFECTIONS



PART 3 / SECTION I

Affections that are truly spiritual and gracious, do arise from those influences and

operations on the heart, which are spiritual, supernatural and divine.


I WILL explain what I mean by these terms, whence will appear their use to distinguish between those affections which are spiritual, and those which are not so. -



We find that true saints, or those persons who are sanctified by the Spirit of God, are in the New Testament called spiritual persons. And their being spiritual is spoken of as their peculiar character, and that wherein they are distinguished from those who are not sanctified. This is evident, because those who are spiritual are set in opposition to natural men, and carnal men. Thus the spiritual man and the natural man are set in opposition one to another, 1Co_2:14-15, “The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things.” The Scripture explains itself to mean an ungodly man, or one that has no grace, by a natural man: thus the Apostle Jude, speaking of certain ungodly men, that had crept in unawares among the saints (verse 4 of his epistle), says in verse19, “These are sensual, having not the Spirit.” This the apostle gives as a reason why they behaved themselves in such a wicked manner as he had described. Here the word translated sensual, in the original is
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