R.A. Torrey Collection: Torrey, R.A. - Person and Work of Holy Spirit: 04 The Subordination Spirit Father Son

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R.A. Torrey Collection: Torrey, R.A. - Person and Work of Holy Spirit: 04 The Subordination Spirit Father Son



TOPIC: Torrey, R.A. - Person and Work of Holy Spirit (Other Topics in this Collection)
SUBJECT: 04 The Subordination Spirit Father Son

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Ch 04 The Subordination of the Spirit to the Father and to the Son





FROM the fact that the Holy Spirit is a Divine  Person, it does not follow that the Holy Spirit  is in every sense equal to the Father. While  the Scriptures teach that in Jesus Christ dwelt all the  fullness of the Godhead in a bodily form (Col. ii. 9)  and that He was 'so truly and fully Divine that He  could say, " I and the Father are one " (John x. 30)  and " He that hath seen Me hath seen the Father "  (John xiv. 9), they also teach with equal clearness that  Jesus Christ was not equal to the Father in every re-  spect, but subordinate to the Father in many ways.  In a similar way, the Scriptures teach us that though  the Holy Spirit is a Divine Person, He is subordinate  to the Father and to the Son.'V In John xiv. 26, we are  taught that the Holy Spirit is sent by the Father and in  the name of the Son. Jesus declares very clearly, cc But  the Comforter, which is the Holy Ghost, whom the  Father will send in My name, He shall teach you all  things, and bring all things to your remembrance,  whatsoever I have said unto you. " ; In John xv. 26  we are told that it is Jesus who sends the Spirit from  the Father. The exact words are, a But when the  Comforter is come, whom I will send unto you from

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The Subordination of the Spirit 37

the Father, even the Spirit of truth, which proceeded!  from the Father, He shall testify of Me." Just as we 1  are elsewhere taught that Jesus Christ was sent by the  Father (John vi. 29 ; vlii. 29, 42), we are here taught  that the Holy Spirit in turn is sent by Jesus Christ.

The subordination of the Holy Spirit to the Father  and the Son comes out also in the fact that He derives  some of His names from the Father and from the Son.  We read in Rom. viii. 9, " But ye are not in the  flesh, but in the Spirit, if so be that the Spirit of God  dwell in you. Now if any man have not the Spirit of  -Christ^ he is none of His." Here we have two names  of the Spirit, one derived from His relation to the  Father, "the Spirit of God/ 7 and the other derived  from His relation to the Son, " the Spirit of Christ."

In Acts xvi. 7, R. V., He is spoken of as "the Spirit  of Jesus."

The subordination of the Spirit to the Son is also  seen in the fact that the Holy Spirit speaks " not from  Himself but speaks the words which He hears." We  read in John xvi. 13, R. V., " Howbeit when He, the  Spirit of truth, is come, He shall guide you into all the  truth : for He shall not speak from Himself; but what  things soever He shall hear^ these shall He speak : and  He shall declare unto you the things that are to come."  In a similar way, Jesus said of Himself, cc My teaching  is not Mine, but His that sent Me" (John vii. 16 ;  viii. 26, 40).

The subordination of the Spirit to the Son comes  out again In the clearly revealed fact that it is the work  of the Holy Spirit not to glorify Himself but to glorify

 

38 The Person and Work of the Holy Spirit

i /  Christ. Jesus says in John xvi. 14, " He shall glorify

Me : for He shall receive of Mine, and shall shew it  unto you." In a similar way, Christ sought not His  own glory, but the glory of Him that sent Him, that is  the Father (John vii. 18).

From all these passages, it is evident that the Holy  Spirit in His present work, while possessed of all the  attributes of Deity, is subordinated to the Father and  to the Son. On the other hand, we shall see later that  in His earthly life, Jesus lived and taught and worked  in the power of the Holy Spirit.