William Kelly Major Works Commentary - 1 Chronicles 22:1 - 22:19

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William Kelly Major Works Commentary - 1 Chronicles 22:1 - 22:19


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1 Chronicles Chapter 22



Then in 1 Chronicles 22 he opens his lips in the Spirit of God, and says, "This is the house of Jehovah God, and this is the altar of the burnt offering for Israel." Here he had found the place. Such was the way of God. The numbering of the people was a sin, no doubt, on David's part; but it was a sin that was now completely lost in the grace of God who had thus shown Himself for the people, and also made Jerusalem to be the evident spot where God would hearken to man upon the earth. And God would bring in that which would stay the judgment, even for the guilty. The temple was to be built there.

David, therefore, orders everything from this to the end of the book, in view of the temple that was to be built, and the son that was to build it. All from this, however, is the preparation for his departure and for this work that was to be done by the son - that could not be left to David - but it is not Solomon that prepares for the house, but David. David and Solomon give us the two grand truths as to Christ - Christ both.. In man it must be separate; in man we see the difference. But still it is beautiful to see that it is not Solomon that arranges all; it is the wisdom of David. And so it will be with Christ. It is not merely that Christ will be the wisdom of God by and-by, or the power of God by-and-by; but Christ is the power of God - is the wisdom of God - Christ viewed as the crucified One, which is precisely the way in which the Apostle Paul speaks of the Lord in contrast with the wisdom of man. David, therefore, arranges everything beforehand for the temple, the house of God.

And it is a remarkable thing - as I may just observe - that the house is always supposed to be one and the same house. Even that striking passage in Haggai (Hag_2:9), which is given so confusedly in our common Bibles, preserves the same thought. It is not "the glory of this latter house," but "the latter glory of this house." It is viewed as the same house from the beginning to the end. No doubt Assyrians or Babylonians may ravage and destroy; no doubt the Romans may even plough up the very foundations; but it is the same house in God's mind. So complete do we see the line of God's purpose. God ignores these dreadful clouds that have gathered over the house from time to time; but when the day comes by-and-by for the glory to dwell in the land, it will be the house of God - so regarded all through. Antichrist even may have been there before, but it is the house of God; and the latter glory of the house shall be greater than the former. The "latter glory" is clearly when the Lord Jesus returns by-and-by. There was a preliminary accomplishment when He came to the house on His first advent; but the full meaning will be when He shakes the heavens and earth which are connected with this glory of the latter house; and this will only be when He comes again.

Well then David prepares all with a view to what was to be built by his son: "And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God. And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight; also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David. And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death. Then he called for Solomon his son, and charged him to build an house for Jehovah God of Israel. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of Jehovah my God: But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build an house for My name; and he shall be My son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever." You see the purpose of God. So he explains that this was the reason why, as he was not to build, he nevertheless was permitted to prepare. David would sow; Solomon was to reap. The details of this arrangement are given us in the next chapter to the end.