Jotham dies, and Ahaz succeeds him - an impious son who "walked in the ways of the kings of Israel, and made also molten images for Baalim" (2 Chronicles 28). Not satisfied with that, he, even as we know, brought down the pattern of a new altar from Damascus into the very house of God; but God smote him. "Pekah, the son of Remaliah, slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken Jehovah God of their fathers." And so we find further sorrows without end upon Ahaz, so that in the extremity of his distress he sends for a little help to the king of Assyria, only to add to his sorrows.
I need not dwell upon this, though it is one of the most important points in the history of Judah; for it was the great crisis when the magnificent burst of prophecy came from God. Isaiah had began, no doubt, before, in the days of Uzziah and Jotham; but it was in Ahaz's time that the prophecy of Emmanuel was given; yea, it was to Ahaz himself. What grace! that a wicked man should bring forth from God the distinctest pledge of the glory of the Messiah! Yet, so it was. How completely God moves above the evil of man! And if God be so to the evil, what is He not to the righteous? How should we not then ever confide in His love?