William Kelly Major Works Commentary - 2 Chronicles 32:1 - 32:33

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William Kelly Major Works Commentary - 2 Chronicles 32:1 - 32:33


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2 Chronicles Chapter 32



But now we find the Assyrian (chap. 32). "And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him. So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water. Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance. And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying, Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah." vv. 2-8.

So Sennacherib sends his servants with a most insulting message, and these letters and oral insults were meant to alarm and stir up the people even against the king. "For this cause Hezekiah the king, and the prophet Isaiah the son of Amoz prayed and cried to heaven. And Jehovah sent an angel which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slow him there with the sword. Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib."

We are told very briefly, also, of the sickness of Hezekiah and of the Lord's marvelous recovery of him. "But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up", and even this good king thus brings wrath upon Israel. Again, it is the king that decides all. How blessed when there is a king reigning in righteousness, when all will be decided in favour of the people, without a flaw. That is the purpose of God, and these kings on whom the burden rested then were the witnesses of the King that is coming, for I trust that all here believe that the Lord Jesus will not only be exalted in heaven, but in the earth. It is a great failure in the faith of any man, and a sad gap in the creed of those who do not believe that the Lord Jesus is going to reign over the earth. What has God made the earth for? For the devil? It would look like it if the Lord is not going to reign, for Satan has had it in his own way ever since sin came into the world [of course, within limits]. Is the earth for Satan even in the midst of God's people? Oh, no! All things were made for Christ. All things are by Him. In all things He will have the pre-eminence.

In the dispensation of the fullness of times, all will be gathered under the headship of Christ - not merely things in heaven, but things on earth - and then will be the blessed time which people vainly hope for now - the time when nation will not war against nation, and when men will learn war no more.

There will be such a day; but it is reserved for Christ, not for the Church. It is reserved for Christ when the Church is out of the world. In fact, so far from the Church correcting the world. she has not been able to keep her own purity. The Church has sold herself to the world, and is now merely like all unfaithful spouses that have betrayed their true husbands. Now the world is tired of her, and is beating her away with shame and scorn. This is going on in all lands. The days are fast coming when there will not be a land in the world where the Church - for which Christ gave Himself - is not cast off. I do not say that to excuse the world, but I do say it to take the shame of it to ourselves. For, undoubtedly, had the Church walked in purity, she would never have sought the world's glory, nor have been in the world's embraces, and would never have been exposed to the world's casting her off as a wretched and corrupt woman.