William Kelly Major Works Commentary - Esther 10:1 - 10:3

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William Kelly Major Works Commentary - Esther 10:1 - 10:3


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Esther Chapter 10

The book closes, in the next chapter (Esther 10) with an account of the greatness of the realm of the king, and also of Mordecai his minister. "For Mordecai the Jew. was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed." Thus worthily closes this most remarkable book. The Jew, delivered from all his distresses, is brought into the nearest place to the great king, and instead of being himself the victim of the hatred of the Gentile he has authority over all to execute vengeance upon all that would slay the seed of Abraham.

May the Lord give us to delight in the ways of God! May we read His word and profit by His word in all wisdom and spiritual understanding! We shall not find the less profit from the book because we understand it. To apply it to ourselves is only to deceive ourselves. We see the place of the ancient people of God when the proud Gentile will be put down because of his disobedience, and when the Jew will be brought in all the loveliness that God can put upon him, into his own proper place before the earth. These are the prospects that this book gives us. Yet not this only, but the beautiful feature, I think, you will see completely preserved from first to last - that all this was given during the day of the cloud - of the darkness - of the dispersion - of the non-recognition of the Jew. The name of God is entirely absent from it. It is the secret power of God working through circumstances that might seem awkward. But what a comfort to us! We, too, have to do with the same providence of God - not indeed working to the same end; for God's object is not to give us vengeance upon the foe, is not to exalt us into earthly greatness, but we have got to do with the same God; only - thank God! He does not disown us. He has brought us into a relationship which never can be lost, - a relationship which depends upon Christ and which is sealed by the Holy Ghost. Consequently, He never refuses that we should call upon Him, "Our God and Father"; nor does He ever refuse to own us as the children of His love.

Thus you see the book does not in the smallest degree apply to us in what is meant by Esther; but we are, surely, justified in taking all the comfort of God's mighty hand. Where men see but circumstances passing around us, we know that "all things work together for good to them that love God, to them that are the called according to his purpose." We may not see the way, but we know the God, we see the God, we can draw near to the God that controls all things in our favour. In short, therefore, the providence of God is a universal truth, till the day come when the dealings of God will be public and manifest, and His name will be named upon His people. Meanwhile we can count upon this for Israel. We know that now they are dispersed - that now they are in a wholly anomalous condition, but the day will come when God will set aside the Gentile, and bring in Israel once more, and our hearts can rejoice. It will be no loss to us even if that were the motive. But, in point of fact, it will be no loss to us. We shall be with the Lord Jesus on high, and it will be only after that that God will judge the Gentile and call back the Jew.

W.K.