But the unseen God was at work that night. The king could not sleep (Esther 6), else there had been a bitter feast for Esther before the feast with the king. "On that night the king could not sleep." He asked for the record of the kingdom. The providence of God was at work. It was found written that Mordecai had told of the treacherous chamberlains, and the king asks, "What honour and dignity hath been done to Mordecai?" "Nothing," said the servants. At that very moment Haman comes to the court. He wanted to see the king, to ask for Mordecai's life. Little did he know what was in the king's heart. He is ushered into the presence of the king, at his request, and the king, full of what was in his own heart, was providentially led to ask, what he was to do for one that he wished to honour. "What shall be done to the man whom the king delighteth to honour?"
Haman had no thought of any one but himself. Thus he was caught in his own snare. He asked with no stint. He suggested to the king the highest honours - honours higher than ever had been given to a subject before. "For the man whom the king delighteth to honour, let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head; and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour" (vers. 7-9). So the king at once says to Haman, "Make haste, and take the apparel and the horse as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate; let nothing fail of all that thou hast spoken."
Oh, what a downfall! What horror of horrors must have filled the heart of this wicked man, that he whom he most hated of all men living, was the very one whom he himself as the chief noble of the empire was compelled to pay this honour to, according to his own suggesting! However it was impossible to alter the king's word. "Then took Haman the apparel, and the horse and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour." Very differently did Haman return to his wife and friends that day. "Haman hasted to his house mourning, and having his head covered. And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him." Such is the secret feeling of the Gentile as to the Jew. It may be all very well for the Gentile, as long as the Jew is driven out of the presence of God, but when the day comes for exalting the Jew, Gentile greatness must then disappear from the face of the earth. The Jew is the intended lord here below. The Jew will be the head, - the Gentile, the tail.