It may be noticed that the name of God rises to its covenant character toward the close of Ps. 83, and for anticipated enjoyment in that relationship, whether in His house or on the way there, and for the land, in the two psalms that follow for the sons of Korah. Jehovah still appears in Ps. 86, but Adonai enters much into "the prayer of David," which entreats and counts on His grace, being as good as He is great, Whom all nations shall worship, coming before Him. But this glorifying of His name is not without a token for good shown his beloved to put His haters to shame. Israel cannot enter on their promised blessings save through judgments on the quick and the inhabited earth.