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Commentary Index | Return to PrayerRequest.com | DownloadJohn Macduff Collection: MacDuff, John - The Mind of Jesus (1870): 27. Activity in Duty
TOPIC: MacDuff, John - The Mind of Jesus (1870) (Other Topics in this Collection)
SUBJECT: 27. Activity in Duty
Other Subjects in this Topic:
TRUTHFULNESS
"Let this mind be in you, which was also in Christ Jesus."
"He committed no sin, and no deceit was found in his mouth."—1Pe_2:22.
How rare, and all the more beautiful because of its rarity, is a purely deceitless spirit! A crystalline medium through which the transparent light of Heaven comes and goes; open, candid, just, honorable, sincere; scorning every unfair dealing, every hollow pretension, every narrow prejudice. Wherever such characters exist, they are like "apples of gold, in pictures of silver."
Such, in all the loveliness of sinless perfection, was the Son of God! His truthfulness and sincerity shining the more conspicuously amid the artful and malignant deceits alike of men and devils. Passing by manifold instances in the course of His ministry, look at its manifestation, as the hour of His death approached. When, on the night of His apprehension, He confronts the assassin band, in meek majesty He puts the question, "Whom do you seek?" They said to Him, "Jesus of Nazareth." In guileless innocence, He replies, "I am He!" "Are You the King of the Jews?" asks Pilate, a few hours after. An evasive answer might again have purchased immunity from suffering and indignity, but once more the lips which scorned the semblance of evasion reply, "Yes, it is as you say!"
How He loved the same spirit in His people! "Behold," said He, of Nathaniel, "an Israelite indeed, in whom is no deceit!" That upright man had, we may suppose, been day after day kneeling in prayer under his fig-tree, with an open and candid spirit—
"Musing on the law he taught,
And waiting for the Lord he loved."
See how the Savior honored him; setting His own divine seal on the loveliness of this same spirit! Take one other example: when the startling—saddening announcement is made to the disciples, "One of you shall betray me;" they do not accuse one another; they attempt to throw no suspicion on Judas; each in trembling apprehension suspects only his own treacherous heart, "Lord, is it I?"
How much of a different "mind" is there abroad! In the school of the world (this painted world,) how much is there of what is called "policy," double-dealing!—accomplishing its ends by distorting means; outward artificial polish, often only a cloak for falseness and selfishness!—in the daily interchange of business, one seeking to overreach the other by tricky arts—sacrificing principle for temporal advantage. There is nothing so derogatory to religion as anything allied to such a spirit among Christ's people—any such blots on the "living epistles." "You are the light of the world." That world is a quick observer. It is sharp to detect inconsistencies; slow to forget them. The true Christian has been likened to an anagram—you ought to be able to read him up and down, every way!
Be all reality, no counterfeit. Do not pass for current coin what is base alloy. Let transparent honor and sincerity regulate all your dealings; despise all deceitfulness; avoid the sinister motive, the underhand dealing; aim at that unswerving love of truth that would scorn to stoop to base compliances and unworthy equivocations; live more under the power of the purifying and ennobling influences of the gospel. Take its golden rule as the matchless directory for the daily transactions of life—"Whatever you would that men should do to you, do you even so to them."
"Arm yourselves likewise with the same mind."
"Let this mind be in you, which was also in Christ Jesus."
"He committed no sin, and no deceit was found in his mouth."—1Pe_2:22.
How rare, and all the more beautiful because of its rarity, is a purely deceitless spirit! A crystalline medium through which the transparent light of Heaven comes and goes; open, candid, just, honorable, sincere; scorning every unfair dealing, every hollow pretension, every narrow prejudice. Wherever such characters exist, they are like "apples of gold, in pictures of silver."
Such, in all the loveliness of sinless perfection, was the Son of God! His truthfulness and sincerity shining the more conspicuously amid the artful and malignant deceits alike of men and devils. Passing by manifold instances in the course of His ministry, look at its manifestation, as the hour of His death approached. When, on the night of His apprehension, He confronts the assassin band, in meek majesty He puts the question, "Whom do you seek?" They said to Him, "Jesus of Nazareth." In guileless innocence, He replies, "I am He!" "Are You the King of the Jews?" asks Pilate, a few hours after. An evasive answer might again have purchased immunity from suffering and indignity, but once more the lips which scorned the semblance of evasion reply, "Yes, it is as you say!"
How He loved the same spirit in His people! "Behold," said He, of Nathaniel, "an Israelite indeed, in whom is no deceit!" That upright man had, we may suppose, been day after day kneeling in prayer under his fig-tree, with an open and candid spirit—
"Musing on the law he taught,
And waiting for the Lord he loved."
See how the Savior honored him; setting His own divine seal on the loveliness of this same spirit! Take one other example: when the startling—saddening announcement is made to the disciples, "One of you shall betray me;" they do not accuse one another; they attempt to throw no suspicion on Judas; each in trembling apprehension suspects only his own treacherous heart, "Lord, is it I?"
How much of a different "mind" is there abroad! In the school of the world (this painted world,) how much is there of what is called "policy," double-dealing!—accomplishing its ends by distorting means; outward artificial polish, often only a cloak for falseness and selfishness!—in the daily interchange of business, one seeking to overreach the other by tricky arts—sacrificing principle for temporal advantage. There is nothing so derogatory to religion as anything allied to such a spirit among Christ's people—any such blots on the "living epistles." "You are the light of the world." That world is a quick observer. It is sharp to detect inconsistencies; slow to forget them. The true Christian has been likened to an anagram—you ought to be able to read him up and down, every way!
Be all reality, no counterfeit. Do not pass for current coin what is base alloy. Let transparent honor and sincerity regulate all your dealings; despise all deceitfulness; avoid the sinister motive, the underhand dealing; aim at that unswerving love of truth that would scorn to stoop to base compliances and unworthy equivocations; live more under the power of the purifying and ennobling influences of the gospel. Take its golden rule as the matchless directory for the daily transactions of life—"Whatever you would that men should do to you, do you even so to them."
"Arm yourselves likewise with the same mind."