Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadJohn Macduff Collection: MacDuff, John - The Words of Jesus (31 days) : 28. THE BEATIFIC VISION
TOPIC: MacDuff, John - The Words of Jesus (31 days) (Other Topics in this Collection)
SUBJECT: 28. THE BEATIFIC VISION
Other Subjects in this Topic:
THE BEATIFIC VISION
"Blessed are the pure in heart, for they shall see God." —Mat_5:8
Here is Heaven! This "word of Jesus" represents the future state of the glorified to consist not in locality, but in character; the essence of its bliss is the full vision and fruition of God. Our attention is called from all vague and indefinite theories about the circumstantials of future happiness. The one grand object of contemplation—the "glory which excels," is the sight of God Himself! The one grand practical lesson enforced on His people, is the cultivation of that purity of heart without which none could see, or (even could we suppose it possible to be admitted to see Him) none could enjoy God! "The kingdom of Heaven comes not with observation—the kingdom of God is within you."
Reader, have you attained any of this heart-purity and heart-preparation? It has been beautifully said that "the openings of the streets of heaven are on earth." Even here we may enjoy, in the possession of holiness, some foretaste of coming bliss. Who has not felt that the happiest moments of their lives were those of close walking with God—nearness to the mercy-seat—when self was surrendered, and the eye was directed to the glory of Jesus, with most single, unwavering, undivided aim? What will Heaven be, but the entire surrender of the soul to Him, without any bias to evil, without the fear of corruption within echoing to temptation without; every thought brought into captivity to the obedience of Christ; no contrariety to His mind; all in blessed unison with His will; the whole being impregnated with holiness—the intellect purified and ennobled, consecrating all its powers to His service—memory, a holy repository of pure and hallowed recollections—the affections, without one competing rival, purged from all the dross of earthliness—the love of God, the one supreme animating passion—the glory of God, the motive principle interfused through every thought, and feeling, and action of the life immortal; in one word, the heart a clear fountain; no sediment to dim its purity, "no angel of sorrow" to come and trouble the pool! The long night of life over, and this is the glory of the eternal morrow which succeeds it! "I shall be satisfied when I awake, with Your likeness."
Yes, this is Heaven, subjectively and objectively—purity of heart and "God all in all!" Much, doubtless, there may and will be of a subordinate kind, to intensify the bliss of the redeemed; communion with saints and angels; re-admission into the society of death-divided friends. But all these will fade before the great central glory, "God Himself shall be with them, and be their God; they shall see His face!" Believers have been aptly called 'sunflowers'—turning their faces as the sunflower towards the Sun of Righteousness, and hanging their leaves in sadness and sorrow when that Sun is away. It will be in Heaven the emblem is complete. There, every flower in the heavenly garden will be turned Godwards, bathing its tints of loveliness in the glory that excels! Reader, may it be yours, when canopied by that cloudless sky, to know all the marvels contained in these few glowing words, "We shall be like Him, for we shall see Him as He is."
"And every man that has this hope in him purifies himself even as he is pure."
"Blessed are the pure in heart, for they shall see God." —Mat_5:8
Here is Heaven! This "word of Jesus" represents the future state of the glorified to consist not in locality, but in character; the essence of its bliss is the full vision and fruition of God. Our attention is called from all vague and indefinite theories about the circumstantials of future happiness. The one grand object of contemplation—the "glory which excels," is the sight of God Himself! The one grand practical lesson enforced on His people, is the cultivation of that purity of heart without which none could see, or (even could we suppose it possible to be admitted to see Him) none could enjoy God! "The kingdom of Heaven comes not with observation—the kingdom of God is within you."
Reader, have you attained any of this heart-purity and heart-preparation? It has been beautifully said that "the openings of the streets of heaven are on earth." Even here we may enjoy, in the possession of holiness, some foretaste of coming bliss. Who has not felt that the happiest moments of their lives were those of close walking with God—nearness to the mercy-seat—when self was surrendered, and the eye was directed to the glory of Jesus, with most single, unwavering, undivided aim? What will Heaven be, but the entire surrender of the soul to Him, without any bias to evil, without the fear of corruption within echoing to temptation without; every thought brought into captivity to the obedience of Christ; no contrariety to His mind; all in blessed unison with His will; the whole being impregnated with holiness—the intellect purified and ennobled, consecrating all its powers to His service—memory, a holy repository of pure and hallowed recollections—the affections, without one competing rival, purged from all the dross of earthliness—the love of God, the one supreme animating passion—the glory of God, the motive principle interfused through every thought, and feeling, and action of the life immortal; in one word, the heart a clear fountain; no sediment to dim its purity, "no angel of sorrow" to come and trouble the pool! The long night of life over, and this is the glory of the eternal morrow which succeeds it! "I shall be satisfied when I awake, with Your likeness."
Yes, this is Heaven, subjectively and objectively—purity of heart and "God all in all!" Much, doubtless, there may and will be of a subordinate kind, to intensify the bliss of the redeemed; communion with saints and angels; re-admission into the society of death-divided friends. But all these will fade before the great central glory, "God Himself shall be with them, and be their God; they shall see His face!" Believers have been aptly called 'sunflowers'—turning their faces as the sunflower towards the Sun of Righteousness, and hanging their leaves in sadness and sorrow when that Sun is away. It will be in Heaven the emblem is complete. There, every flower in the heavenly garden will be turned Godwards, bathing its tints of loveliness in the glory that excels! Reader, may it be yours, when canopied by that cloudless sky, to know all the marvels contained in these few glowing words, "We shall be like Him, for we shall see Him as He is."
"And every man that has this hope in him purifies himself even as he is pure."