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SUBJECT: 13 Prayer and Fasting, or, The Cure of Unbelief
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With Christ in the School of Prayer
By Andrew Murray
CHAPTER 13--Prayer and Fasting
"Then came the disciples to Jesus apart, and said Why could not we cast him out? And Jesus said unto them, Because of your unbelief. For verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth nor out but by prayer and fasting"(Matthew 17:19-21).
When the disciples saw Jesus cast the evil spirit out of the epileptic whom they could not cure, they asked the Master why they had failed. He had given them "power and authority over all devils, and to cure all diseases." They had often exercised that power, and joyfully told how the devils were subject to them. And yet now, while He was on the Mount, they had utterly failed. Christ's casting the evil spirit out proved that there had been nothing in the will of God or in the nature of the case to make the miracle impossible. From their expression, "Why could we not?", it is evident that the disciples had wanted and tried to cast the spirit out. They had probably called upon it, using the Master's Name. But their efforts had been in vain. They had been put to shame in front of the crowd.
Christ's answer was direct and plain: "Because of your unbelief." Christ's success was not a result of His having a special power to which the disciples had no access. He had so often taught them that there is one power-the power of faith-to which, in the kingdom of darkness as in the Kingdom of God, everything must bow. In the spiritual world failure has only one cause: lack of faith. Faith is the one condition on which all Divine power can enter man and work through him. It is the sensitivity of man's will yielded to and molded by the will of God.
The power the disciples had received to cast out devils did not belong to them as a permanent gift or possession. The power was in Christ, to be received, held, and used by faith alone, living faith in Himself. Had they been full of faith in Him as Lord and Conqueror in the spirit world, had they been full of faith in Him as having given them authority to cast out in His Name, their faith would have given them the victory. "Because of your unbelief" was, for all time, the Master's explanation and reproof of impotence and failure in His Church.
Such a deficiency of faith must have a cause. The disciples may have asked, "Why couldn't we believe? Our faith has cast out devils before this. Why did we fail in believing this time?" The Master answers them before they can ask, "This kind goeth not out but by prayer and fasting."
Though faith is the simplest exercise of the spiritual life, it is also the highest. 'The spirit must yield itself in perfect receptivity to God's Spirit and become strengthened for this activity. Such faith depends entirely on the state of the spiritual life. Only when this is strong and in good health when the Spirit of God has total influence in our lives does faith have the power to do its mighty deeds.
Therefore Jesus adds, "Howbeit this kind goeth not out but by prayer and fasting." The faith than can overcome stubborn resistance such as you have just seen in this evil spirit, Jesus tells them, is not possible except for men living in very close fellowship with God and in very special separation from the world-in prayer and fasting. And so He teaches us two lessons in regard to prayer of deep importance. The one is that faith needs a life of prayer in which to grow and keep strong. The other is that prayer needs fasting for its full and perfect development.
Faith needs a life of prayer for its full growth. In all the different parts of the spiritual life there is a close union between unceasing action and reaction, so that each may be both cause and effect. Thus it is with faith. There can be no true prayer without faith; some measure of faith must precede prayer. And yet prayer is also the way to more faith: There can be no higher degrees of faith except through much prayer. This is the lesson Jesus teaches here.
Nothing needs to grow as much as our faith. "Your faith groweth exceedingly" is said of one church. When Jesus spoke the words,"According to your faith be it unto you" (Matthew 9:29), He announced the law of the Kingdom, which tells us that different people have different degrees of faith, that one person may have varying degrees, and that the amount of faith will always determine the amount of one's power and blessing. If we want to know where and how our faith is to grow, the Master points us to the throne of God. It is in prayer, exercising one's faith in fellowship with the living God, that faith can increase. Faith can only live by feeding on what is Divine, on God Himself.
It is in the adoring worship of God-the waiting on Him and for Him in the deep silence of soul that yields itself for God to reveal Himself-that the capacity for knowing and trusting God will be developed. As we take His Word from the Blessed Book and ask Him to speak it to us with His living, loving voice, the power to believe and receive the Word as God's own word to us will emerge in us. It is in prayer, in living contact with God in living faith, that faith will become strong in us. Many Christians cannot understand, nor do they feel the need, of spending hours with God. But the Master says (and the experience of His people has confirmed) that men of strong faith are men of much prayer.
This brings us back again to the lesson we learned when Jesus, before telling us to believe that we receive what we ask for, first said,"Have faith in God." It is God-the living God-into Whom our faith must strike its roots deeply and broadly. Then it will be strong enough to remove mountains and cast out devils. "If ye have faith, nothing shall be impossible to you." If we could only give ourselves up to the work God has for us in the world! As we came into contact with the mountains and the devils that are to be cast away and cast out, we would soon comprehend how much we need great faith and prayer. They alone are the soil in which faith can be cultivated. Christ Jesus is our life and the life of our faith. It is His life in us that makes us strong and ready to believe. The dying to self which much prayer implies allows a closer union to Jesus in which the spirit of faith will come in power. Faith needs prayer for its full growth.
The second lesson is that prayer needs fasting for its full growth. Prayer is the one hand with which we grasp the invisible. Fasting is the other hand, the one with which we let go of the visible. In nothing is man more closely connected with the world of sense than in his need for, and enjoyment of, food. It was the fruit with which man was tempted and fell in Paradise. It was with bread that Jesus was tempted in the wilderness. But He triumphed in fasting.
The body has been redeemed to be a temple of the Holy Spirit. In body as well as spirit, Scripture says, we are to glorify God in eating and drinking. There are many Christians to whom this eating for the glory of God has not yet become a spiritual reality. The first thought suggested by Jesus' words in regard to fasting and prayer is that only in a life of moderation and self-denial will there be sufficient heart and strength to pray much.
There is also a more literal meaning to His words. Sorrow and anxiety cannot eat, but joy celebrates its feasts with eating and drinking. There may come times of intense desire, when it is strongly felt how the body and its appetites still hinder the spirit in its battle with the powers of darkness. The need is felt of keeping it subdued. We are creatures of the senses. Our minds are helped by what comes to us in concrete form. Fasting helps to express, to deepen, and to confirm the resolution that we are ready to sacrifice anything, even ourselves, to attain the Kingdom of God. And Jesus, Who Himself fasted and sacrificed, knows to value, accept, and reward with spiritual power the soul that is thus ready to give up everything for Him and His Kingdom.
There is still a wider application of Christ's words. Prayer is reaching out for God and the unseen. Fasting is letting go of everything that can be seen and touched. Some Christians imagine that everything that isn't positively forbidden and sinful is permissible to them. So they try to retain as much as possible of this world with its property, its literature, and its enjoyments. The truly consecrated soul, however, is like a soldier who carries only what he needs for battle. Because he frees himself of all unnecessary weight, he is easily capable of combatting sin. Afraid of entangling himself with the affairs of a worldly life, he tries to lead a Nazarite life as one specially set apart for the Lord and His service. Without such voluntary separation, even from what is lawful, no one will attain power in prayer. Such power comes only through fasting and prayer.
Disciples of Jesus!-You have asked the Master to teach you to pray, so come now and accept His lessons! He tells you that prayer is the path to faithstrong faith that can cast out devils. He tells you: "If ye have faith, nothing shall be impossible to you." Let this glorious promise encourage you to pray much. Isn't the prize worth the price? Give up everything to follow Jesus in the path He opens to us! Fast if you need to! Do anything you must so that neither the body nor the world can hinder us in our great life-work-talking to God in prayer, so that we may become men of faith whom He can use in His work of saving the world.
Lord, teach us to pray.
O Lord Jesus! How continually You must reprimand us for our unbelief. Our terrible inability to trust our Father and His promises must appear quite strange to You. Lord! Let Your words, "Because of your unbelief," sink into the very depths of our hearts and reveal how much of the sin and suffering around us is our fault. Then teach us, Blessed Lord,that faith can be gained and learned in the prayer and fasting that brings us into living fellowship with Yourself and the Father.
O Savior! You are the Author and the Perfecter of our faith. Teach us what it means to let You live in us by Your Holy Spirit. Lord! Our efforts and prayers for grace to believe have been so ineffective. We know it is because we want You to give us strength in ourselves. Holy Jesus! Teach us the mystery of Your life in us-how You, by Your Spirit, live the life of faith in us, insuring that our faith will not fail. Make our faith a part of that wonderful prayer-life which You give to those who expect their training for the ministry of intercession to come from not only words and thoughts, but from the Spirit of Your own life. And teach us how, in fasting and prayer, we can mature in the faith for which nothing will be impossible. Amen.