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TOPIC: Murray, Andrew - School of Obedience (Other Topics in this Collection)
SUBJECT: 21 The All-inclusive Condition
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With Christ in the School of Prayer
By Andrew Murray
CHAPTER 21--The All-Inclusive Condition
"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you" ( John 15:7).
In all God's relations with us, the promise and its conditions are inseparable. If we fulfill the conditions He fulfills the promise. What He is to be to us depends on what we are willing to be to Him: "Draw near to God, and He will draw near to you." Therefore, in prayer the unlimited promise, "Ask what ye will, " has one simple and natural condition, "if ye abide in me." It is Christ Whom the Father always hears. God is in Christ.To reach God, we must be in Christ, too. Fully abiding in Him, we have the right to ask whatever we want and the promise that we will get an answer.
There is a terrible discrepancy between this promise and the experience of most believers. How many prayers bring no answer? The cause must be either that we do not fulfill the condition, or God does not fulfill the promise. Believers are not willing to admit either, and therefore have devised a way of escape from the dilemma. They put a qualifying clause into the promise that our Savior did not put there-if it be God's will. This maintains both God's integrity and their own. If they could only accept it and hold fast to it as it stands, trusting Christ to make it true! And if only they would confess their failure in fulfilling the condition as the one explanation for unanswered prayer. God's Spirit would then lead them to see how appropriate such a promise is to those who really believe that Christ means it. The Holy Spirit would then make our weakness in prayer a mighty motivation for us to discover the secret and obtain the blessing of fully abiding in Christ.
"If ye abide in me. "As a Christian grows in grace and knowledge of the Lord Jesus, he is often surprised to find how God's words grow, too, into new and deeper meaning. He can look back to the day when some word of God was opened up to him, and he rejoiced in the blessing he had found in it. After a time, some deeper experience gave it a new meaning, and it was as if he never had seen what it contained. And yet once again, as he advanced in the Christian life, the same word stood before him as a great mystery, until the Holy Spirit led him still more deeply into its Divine fullness.
The Master's precious "Abide in me" is one of these evergrowing, never-exhausted words. Step by step, it opens the fullness of the Divine life to us. As the union of the branch with the vine is one of never-ceasing growth, so our abiding in Christ is a life process in which the Divine life takes more and more complete possession of us. The young believer may really be abiding in Christ to the limited extent which is possible for him. If he reaches onward to attain what the Master means by full abiding,he will inherit all the promises connected with it.
In the growing life of abiding in Christ, the first stage is that of faith. As the believer sees that Christ's command is really meant for him, his great aim is simply to believe that abiding in Christ is his immediate duty and a blessing within his reach. He is especially occupied with the love, power, and faithfulness of the Savior. He feels his one basic need is to believe.
It isn't long before he sees something more is needed. Obedience and faith must go together. But faith can't simply be added to obedience; it must be revealed in obedience. Faith is obedience at home, looking to the Master; obedience is faith going out to do His will.
The privilege and the blessings of this abiding are often of more interest than its duties and its fruit. Much self-will passes unnoticed. The peace which a young disciple enjoys in believing leaves him. In practical obedience the abiding must be maintained: "If ye keep my commands, ye shall abide in my love." Before, the truth that the mind believed was enough to let the heart rest on Christ and His promises. Now, in this stage, his chief effort is to get his will united with the will of his Lord, with his heart and life brought entirely under Christ's rule.
And yet there still seems to be something missing The will and the heart are on Christ's side; the disciple obeys and loves his Lord. But why does the fleshly nature still have so much power? Why aren't his spontaneous actions and emotions what they should be? Where is the beauty of holiness, the zeal of love, and the conformity with Jesus and His death, in which the life of self is lost? There must surely be something which he has not yet experienced through abiding in Christ.
Faith and obedience are just the pathway to blessing. Before giving us the parable of the vine and the branches, Jesus had very distinctly told what that full blessing is. Three times over He said, "If ye love me, keep my commandments," promising threefold blessing with which He would crown such obedient love: the indwelling of the Holy Spirit, the manifestation of the Son, the Father and Son coming to make Their abode within us.
As our faith grows into obedience, and in obedience and love our whole being reaches out and clings to Christ, our inner life opens up. The capacity is formed within us of receiving the life and the Spirit of the glorified Jesus, through a distinct and conscious union with Christ and with the Father. The word is fulfilled in us: "In that day ye shall know that I am in my Father and ye in me, and I in you" (John 14:20) God and Christ exist in each other, not only in will and in love, but in identity of nature and life. We come to understand that because of this union between the Father and the Son, so we are in Christ and Christ is in us in exactly the same way.
After Jesus had spoken thus, He said, "Abide in me, and I in you. Accept, consent to receive that Divine life of union with myself, in virtue of which, as you abide in me, I also abide in you, even as I abide in the Father. So that your life is mine and mine is yours." True abiding consists of two parts: occupying a position into which Christ can come and abide, and abiding in Him so that the soul lets Him take the place of the self to become our life. Like little children who have no cares, we find happiness in trusting and obeying the love that has done everything for us.
To those who thus abide, the promise, "Ask whatsoever ye will," comes as their rightful heritage. It cannot be otherwise. Christ has full possession of them. He dwells in their love, their wills, and their lives. Not only have their wills been given up, Christ has entered them, dwelling and breathing there by His Spirit. These people pray in Him. He prays in them, and the Father always hears Him. What they ask will be done for them.
Beloved fellow-believer! Let us confess that because we do not abide in Christ as He would like us to, the Church is impotent in the face of infidelity, worldliness, and heathendom. In the midst of such enemies, the Lord could make her more than a conqueror. We must believe that He means what He promises, and accept the conviction the confession implies.
But don't be discouraged. The abiding of the branch in the Vine is a life of never-ceasing growth. The abiding (as the Master meant it) is within our reach, for He lives to give it to us. Let us but be ready to count all things as loss and to say, "What I have attained so far is hardly anything. I want to learn to perceive Christ the same way He perceives me." It is not be occupied so much with the abiding as with Him to Whom the abiding links us and His fullness. Let it be Christ-the whole Christ, in His obedience and humiliation, in His exaltation and power,Whom our soul moves and acts. He Himself will fulfill His promise in us.
As we abide and grow into fuller and fuller abiding, let us exercise our right-the will to enter into God's will. Obeying what that will commands, let us claim what it promises. Let us yield to the teaching of the Holy Spirit. He will show each of us what the will of God is so that we may claim it prayer. And let us be content with nothing less than the personal experience of what Jesus gave when said, "If ye abide in me, ye shall ask what ye will, and it shall be done unto you."
Lord, teach us to pray.
Beloved Lord! Make Your promise in all simplicity new to men. Teach me to accept it, letting the only limitation on Your holy giving be my own willingness. Lord! Let each word of Your promise be, in a new way, made quick and powerful in soul.
You say, "Abide it? me!" O my Master, my Life my All-I do abide in You. Allow me to grow up in all your fullness. It is not the effort of faith, trying to cling to You and trusting You to protect me; nor my will, obeying You and keeping Your commandments, that alone can satisfy me. Only You Yourself, living in me as You do in the Father, can satisfy me. It is You, my Lord, no longer before me and above me, but united with me, that I need. I trust You for this.
You say, "Ask whatever you will."Lord! I know that a life of complete, deep abiding will renew, sanctify, and strengthen my will in such a way that I will have the desire and the liberty to ask for great things. Lord! Let my will-dead in Your death, living in Your life-be bold and large in its petitions.
You say, "It shall be done. "O Jesus! You are the Amen, the Faithful and True Witness. Give me in Yourself the joyous confidence that You will make this promise even more wonderfully true to me than ever before, because it has not entered into the heart of man to conceive what God has prepared for those who love Him. Amen.
AUTHOR'S NOTE
Many books and sermons on prayer emphasize the blessing of prayer as a spiritual exercise, even if there is no answer. God's fellowship ought to be more important to us than the gift we ask for. But a careful examination of what Christ said about prayer reveals that He wanted us to think of prayer more as the means to an end. The answer was to be the proof that we and our prayer are acceptable to the Father in heaven. It is not that Christ would have us consider the gifts of higher value than the fellowship and favor of the Father. By no means. But the Father intends the answer to be a token of His favor and of the reality of our fellowship with Him.
Daily answer to prayer is the proof of our spiritual maturity. It shows that we have attained the true abiding in Christ, that our will is truly one with God's will. It also reveals that our faith is strong enough to see and take what God has prepared for us, that the Name of Christ and His nature have taken full possession of us, and that we have been found fit to take a place among those whom God admits to His counsels, according to whose prayer He rules the world. Prayer is very blessed; the answer is more blessed still. It is the response from the Father that our prayer, our faith, and our will are indeed as He would wish them to be.
I make these remarks with the one desire of leading my readers to put together for themselves everything that Christ has said about prayer. Accept the truth that when prayer is what it should be, or rather when we are what we should be, the answer must be expected. It will bring us out from those refuges where we have comforted ourselves with unanswered prayer. It will show us the place of power to which Christ has appointed His Church, that place which it occupies so little. It will reveal the terrible weakness of our spiritual life as the cause of our not praying boldly in Christ's Name. It will urge us mightily to rise to a life in full union with Christ and in the fullness of the Spirit as the secret of effective prayer. And it will so lead us to realize our destiny: "At that day: Verily, verily I say unto you, If ye shall ask anything of the Father, He will give it you in my Name: ask, and ye shall receive, that your joy may be fulfilled." Prayer that is really, spiritually, in union with Jesus is always answered.