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Sermon #49 New Park Street Pulpit 1
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THE GOD OF PEACE
NO. 49
A SERMON DELIVERED ON SABBATH EVENING, NOVEMBER 4, 1855,
BY THE REV. C. H. SPURGEON,
AT NEW PARK STREET CHAPEL, SOUTHWARK.
“Now the God of peace be with you all. Amen.”
Rom_15:33
PAUL once advised the Romans to strive. Three verses before our text he actually gives them an exhortation to strive
and yet he here utters a prayer that the God of peace might be with them all. Lest you should think him to be a man of
strife, you must read the verse. He says-“Now I beseech you, Brethren, for the Lord Jesus Christ’s sake and for the love
of the Spirit, that you strive together with me in your prayers to God for me.” That is a holy striving and such a striving
as that we wish always to see in the Church-a striving in prayer, a surrounding the Throne together, besieging God’s
mercy seat, a crying out before God-until it actually amounts to a striving together in our prayers.
There is also another kind of striving which is allowed in the Church and that is striving earnestly after the best
gifts-a sweet contention which all of us shall excel all others in love, in duty and in faith. May God send us more striving
of that kind in our churches, a striving in prayer, a striving in duty. And when we have mentioned these strivings we
find them of so peaceable a kind that we come back to the benediction of our text-“Now the God of peace be with you
all. Amen.” Without any preface, we shall consider, first, the title-“The God of peace.” And secondly, the benediction
-“The God of peace be with you all. Amen.”
I. First of all, the title. Mars among the heathens was called the god of War. Janus was worshipped in periods of
strife and bloodshed. But our God Jehovah styles Himself not the God of war, but the God of peace. Although He permits
war in this world-sometimes for necessary and useful purposes-although He superintends them and has even
styled Himself the Lord, mighty in battle, yet His holy mind abhors bloodshed and strife. His gracious Spirit loves not to
see men slaughtering one another. He is emphatically, solely, entirely and without reserve, “the God of peace.” Peace is
His delight-“peace on earth and goodwill towards men.” Peace in Heaven (for that purpose He expelled the angels)-
peace throughout His entire universe is His highest wish and His greatest delight.
If you consider God in the Trinity of His Persons for a few moments, you will see that in each-Father, Son and
Holy Spirit-the title is apt and correct, “the God of peace.” There is God the everlasting Father, He is the God of peace,
for He from all eternity planned the great Covenant of Peace, whereby He might bring rebels near unto Him and make
strangers and foreigners fellow-heirs with the saints and joint-heirs with His Son Christ Jesus. He is the God of peace, for
He justifies and thereby implants peace in the soul. He accepted Christ and, as the God of peace, He brought Him again
from the dead. And He ordained peace, peace eternal with His children, through the blood of the Everlasting Covenant.
He is the God of peace.
So is Jesus Christ, the Second Person, the God of peace for, “He is our peace who has made both one and has broken
down the middle wall of partition between us.” He makes peace between God and man. His blood sprinkled on the fiery
wrath of God turned it to love, or rather that which must have broken forth in wrath, though it was love forever, was
allowed to display itself in loving kindness through the wondrous mediatorship of Jesus Christ. And He is the God of
peace because He makes peace in the conscience and in the heart. When He says, “Come unto Me all you that are heavy
laden,” He gives “rest.” And with that rest He gives “the peace of God which passes all understanding,” which keeps our
heart and mind.
He is moreover the God of peace in the Church, for wherever Jesus Christ dwells He creates a holy peace. As in the
case of Aaron of old, the ointment poured upon the head of Christ trickles down to the very skirts of His garments and
thereby He gives peace-peace by the fruit of the lips and peace by the fruit of the heart, unto all them that love Jesus
Christ in sincerity. So is the Holy Spirit the God of peace. He of old brought peace, when chaotic matter was in confusion,
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by the brooding of His wings-He caused order to appear where once there was nothing but darkness and chaos. So in
dark chaotic souls He is the God of peace.
When winds from the mountains of Sinai and gusts from the pit of Hell sweep across the distressed soul. When, wandering
about for rest, our soul faints within us, He speaks peace to our troubles and gives rest to our spirits. When by
earthly cares we are tossed about like the sea bird, up and down, up and down, from the base of the wave to the billows’
crown, He says, “Peace, be still.” He it is who on the Sabbath-Day brings His people into a state of serenity and bids
them enjoy-
“That holy calm, that sweet repose
Which none but he that feels it knows.”
And He shall be the God of peace when at life’s latest hour He shall still the current of Jordan, shall hush all the
howling of the Fiends, shall give us peace with God through Jesus Christ and land us safe in Heaven. Blessed Trinity!
However we consider You, whether as Father, Son, or Holy Spirit, still is Your name thrice well deserved-the God of
peace and the God of love.
Let us now enter into the subject and see wherein God is a God of peace. We remark that He is the God of peace, for
He created peace originally. He is the God of peace for He is the restorer of it. Though wars have broken out through sin,
He is the God of peace because He preserves peace when it is made. And He is the God of peace because He shall ultimately
perfect and consummate peace between all His creatures and Himself. Thus He is the God of peace.
First of all, He is the God of peace because He created nothing but peace. Go back in your imagination to the time
when the majestic Father stepped from His solitude and commenced the work of creation. Picture to yourself the moment
when He speaks the Word and the first matter is formed. Before that time there had been neither space, nor time, nor
anything existing, save Himself. He speaks and it is done. He commands and it stands fast. Behold Him scattering from
His mighty hands stars as numerous as the sparks from an anvil. Witness how by His Word worlds are fashioned and
ponderous orbs roll through that immensity which, first of all, He had decreed to be their dwelling place.
Lift up now your eyes and behold these great things which He has created already. Let the wings of your fancy carry
you through the immensity of space and the vast profound and see if you can discover anywhere the least sign or trace of
war. Go through it from the north even to the south, from the east even unto the west and mark well if you can discover
one sign of discord-whether there is not one universal harmony, whether everything is not lovely, pure and of good
report. See if in the great harp of nature, there is one string which when touched by its Maker’s finger gives forth discord.
See if the pipes of this great organ God has made do not all play harmoniously. Mark you well and note it.
Are there bulwarks formed for war? Are there spears and swords? Are there clarions and trumpets? Has God created
any material with which to destroy His creatures and desolate His realms? No. Everything is peaceable above, beneath
and all around. All is peace, there is nothing else but calm and quietness. Hark when He makes the angels. He speaks-
winged seraphs fly abroad and cherubs flash through the air on wings of fire. He speaks and multitudes of angels in their
various hierarchies are brought forth, while Jesus Christ as a mighty Prince of angels is decreed to be their Head. Is there
now in any one of those angels one sign of sorrow? When God made them did He make one of them to be His enemy? Did
He fashion one of them with the least implacability or ill-will within his bosom?
Ask the shining cohorts and they tell you, “We were not made for war, but for peace. He has not fashioned us spirits
of battle but spirits of love, joy and quietness.” And if they sinned, He made them not to sin. They did so. They brought
woe into the world of their own accord. God created no war. The evil angel brought it first. Left to his free will, he fell.
The elect angels being confirmed by grace, stood fast and firm. But God was not the Author of any war, or any strife.
Satan of himself conceived the rebellion but God was not the Author of it. He may from all eternity have foreseen it and
it may even be said in some sense that He ordained it to manifest His justice, His glory and to show His mercy and sovereignty
in redeeming man-but God had no hand in it whatsoever.
The Eternal abjures war. He was not the Author of it. Satan led the van. That morning star who sang together with
the rest, fell of himself, God was not the Author of his confusion, but the Author of eternal and blessed order. Look, too,
at God in the creation of this world. Go into the garden of Eden-walk up and down its bowers. Recline under its trees
and partake of its fruits. Roam through the entire world. Sit down by the seashore, or stretch yourself upon the mountain.
Do you see the least sign of war? Nothing like it. There is nothing of tumult and of noise-no preparation of de-
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struction. See Adam and Eve-their days are perpetual sunshine, their nights are balmy evenings of sweet repose. God
has put nothing in their hearts which can disturb them. He has no ill will towards them. On the contrary He walks with
them in the evening under the trees in the cool of the day.
He condescends to talk with His creatures and hold fellowship with them. He is in no sense whatever the Author of
the present confusion in this world. That was brought about by our first parents through the temptation of the Evil One.
God did not create this world for strife. When He first fashioned it, peace, peace, peace, was the universal order of the
day. May there come a time when peace once more shall be restored to this great earth and tranquility to this world! Do
you not observe that God is the God of peace because He created it originally? When He pronounced His creation “very
good,” it was entirely without the slightest exception, a peaceful creation. God is the God of peace.
But, secondly, He is the God of peace because He restores it. Nothing shows a man to be much fonder of peace than
when he seeks to make peace between others. Or, when others have offended him, he endeavors to make peace between
himself and them. If I should be able at all times to maintain peace with myself and should never provoke a quarrel, I
should of course be considered a peaceful spirit. But if other persons choose to quarrel and disagree with me and I desire
and purposely set to work to bring about a reconciliation, then everyone says I am a man of peace.
“Blessed are the peacemakers, for they are the children of God.” God is the great Peacemaker. And thus He is indeed
the God of peace. When Satan fell, there was war in Heaven. God made peace there, for He smote Satan and cast him and
all his rebel hosts into eternal fire. He made peace by His might and power and majesty, for He drove Satan out of
Heaven and expelled him by his flaming brand, never again to pollute the sacred floor of bliss and never more to endanger
Paradise by misleading his peers in Heaven. So He made peace in Heaven by His power. But when man fell, God made
peace not by His power, but by His mercy.
Man transgresses. Poor man! Mark how God goes after him to make peace with him! “Adam, where are you?” Adam
never said, “God, where are You?” But God came after Adam and He seemed to say with a voice of affection and pity,
“Adam, poor Adam, where are you? Have you become a God? The evil spirit said you would be a God, are you so? Where
are you now, poor Adam? You were once in holiness and perfection, where are you now?” And He saw the truant Adam
running away from His Master, running away from the great Peacemaker, to hide himself beneath the trees of the garden.
Again God calls, “Adam, where are you?” Adam says, “I heard Your voice in the midst of the garden and I was
afraid, because I was naked and I hid myself.” And God says, “Who told you that you were naked?” How kind He is. You
can see He is a Peacemaker even then. But when, after having cursed the serpent and sent the cursed obliquely on the
ground, He comes to talk to Adam, you see Him as the Peacemaker still more. “I will,” said He, “put enmity between you
and the woman, between your seed and her Seed. It shall bruise your head and you shall bruise His heel.” There He was
making peace through the blood of the Cross.
Do not conceive, however, that that was the first preparation of peace God ever made. That was the first display of
it, but He had been making peace from all eternity. Through the Covenant He made with Jesus Christ from all eternity,
God’s elect people were at peace with God. Although God saw that man shall fall. Though He foresaw that His elect
would with the rest depart from rectitude and become His enemies, yet He did long before the Fall draw up a Covenant
with Jesus, wherein Jesus stipulated that He would pay the debts of all His people. And the Father, on their behalf, did
actually and positively forgive their sins and justify their persons. He took take away their guilt, acquitted them, accepted
and received them unto peace with Him.
Though that was never developed until the Fall and though to each of us it is not known until we believe, yet there
was always peace between God and the elect. I must tell you a tale of a poor bricklayer who met with an accident and everyone
thought he was going to die and he did. A clergyman said to him, “My poor fellow, I am afraid you will die. Try to
make your peace with God.” With tears in his eyes, he looked the clergyman in the face and said, “Make my peace with
God, Sir? I thank God that was made for me in the Everlasting Covenant by Jesus Christ, long before I was born.” So
Beloved, it was. There was a peace, a perfect peace which God made with His Son.
Jesus was not our Ambassador merely, but He was our Peace. Not the Maker of peace merely, but our Peace. And
since there was a Christ before all worlds, there was peace before all worlds. Since there always will be a Christ, so there
always will be peace between God and all those interested in the Covenant. Oh, if we can but feel we are in the Cove-
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nant-if we know we are numbered with the chosen race and purchased with redeeming blood-then we can rejoice,
because God has been to us the Restorer of breaches, the Builder of cities to dwell in. He has given us peace which once we
lost. He is the Restorer of peace.
Thirdly, He is the preserver of peace. Whenever I see peace in the world, I ascribe it to God and if it is continued, I
shall always believe it is because God interferes to prevent war. So combustible are the materials of which this great
world is made that I am ever apprehensive of war. I do not account it wonderful that one nation should strive against
another, I account if far more wonderful that they are not all at arms. Where did wars and fights come from? Come they
not from our lusts? Considering how much lust there is in the world, we might well conceive that there would be more
war than we see. Sin is the mother of wars. And remembering how plentiful sin is, we need not marvel if it brings forth
multitudes of them.
We may look for them. If the coming of Christ is indeed drawing near, then we must expect wars and rumors of wars
through all the nations of the earth. But when peace is preserved, we consider it to be through the immediate interposition
of God. If, then, we desire peace between nations, let us seek it of God who is the great Pacificator. But there is an
inward peace which God alone can keep. Am I at peace with myself, with the world and with my Maker? Oh, if I want to
retain that peace, God alone can preserve it. I know there are some people who once enjoyed peace who do not possess it
now. Some of you once had confidence in God but may have lost it. You once thought yourselves to be in a glorious state
from which now you seem to have somewhat departed.
Beloved, no one can maintain peace in the heart but God. He is the only One who can put it there. Some people talk
about doubts and fears and seem to think they are very allowable. I have heard some say, “Well a sailor in the sunshine
knows his reckoning and can tell where he is, he has no doubt. But if the sun withdraws, he cannot tell his longitude and
latitude and he knows not where he is.” That is not, however, a fair description of faith. Always wanting the sun is wanting
to live by sight. But living by faith is to say, “I cannot tell my longitude and my latitude, but I know the Captain is at
the helm and I will trust Him everywhere.”
But still you cannot keep in that peaceful state of mind unless you have God in the vessel to help you to smile at the
storm. We can be peaceful at times, but if God goes away, how we begin quarrelling with ourselves! God alone can preserve
peace. Backslider! Have you lost it? Go and seek it again of God. Christian! Is your peace marred? Go to God and
He can say to every doubt, “lie down doubt,” and to every fear, “Begone.” He can speak to every wind that can blow
across your soul and can say, “Peace, be still.” For He is the God of peace, since He preserves it. Trust in Him.
Fourthly, God is the God of peace because He shall perfect and consummate it at last. There is war in the world now.
There is an evil spirit walking to and fro, a restless being, eager, like a lion to devour, walking through dry places, seeking
rest and finding none. And there are men bewitched by that evil spirit who are at war with God and at war with one
another. But there is a time coming-let us wait a little longer-when there shall be peace on earth and peace throughout
all God’s dominions. In a few more years we look for a lasting and perpetual peace on earth. Perhaps, tomorrow,
Jesus Christ, the Son of God will come again, without a sin offering unto salvation.
We know not either the day or the hour wherein the Son of Man shall come. But by-and-by He shall descend from
Heaven with a shout and with the noise of a trumpet. He shall come, but not as once He came, a lowly and humble
Man-but a glorious and exalted Monarch. Then He will cause wars to cease. From that day forth and forever they will
hang the useless helm on high and study war no more. The lion shall lie down with the kid and eat straw like the ox. The
cockatrice and the serpent shall lose their hurtful powers. The weaned child shall lead the lion and the leopard, each one
by his beard with his little hands.
The day is coming and speedily, when there shall not be found on earth a single man who hates his brother, but when
each one shall find in every other a brother and a friend. And we shall be able to say, as the old poet did, but in a larger
sense, “I know not that there is one Englishman alive with whom I am one jot at odds more than the infant that is born
tonight.” We shall all be united. Nationalities will be leveled because made into one and the Lord Jesus Christ shall be
king of the entire earth. After that time shall come the consummation of peace, when the last great day shall have passed
away and the righteous have been severed from the wicked. When the monster battle of Armageddon shall have been
fought and won. When all the righteous shall have been gathered into Heaven and the lost sent down to Hell.
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Where will be the room for battle then? Look at the foemen, bruised and mangled in the pit, perpetually howling,
the victims of God’s vengeance. There is no fear of war from them. There is Satan himself, crest-fallen, bruised, battered,
slain. His head is broken. There he lies despoiled-a king without his crown. There can be no fear of war from him.
Mark the angels, who were once under his supremacy, can they arise? No. They writhe in tortures and bite their iron
bands in misery. They have no power to lift a lance against the God of Heaven. And look on sinful man, condemned for
his sin to dwell with those fallen beings. Can he again provoke his Maker? Will he again blaspheme? Can he oppose the
Gospel?
No. Injured in dungeons of hot iron, there he is-an abject, ruined spirit. Ten thousands times ten thousands lost
and perished sinners are there. But if they could all unite in solemn league and covenant to break the bands of death and
sever the laws of justice, He that sits in the heavens would laugh at them. The Lord would have them in derision. Peace is
consummated because the enemy is crushed. Then look up yonder. There is no fear of war from those bright spirits. The
angels cannot fall now. Their period of probation is passed forever. A second Satan shall never drag with him a third
part of the stars of Heaven. No angel will totter any more and the ransomed spirits, blood-bought and washed in the
fountain of Jesus’ blood, will never fall again.
Universal peace is come, the olive branch has outlived the laurel. The sword is sheathed, the banners are furled, the
stains of blood are washed out of the world. Again it moves in its orb and sings like its sister stars-but the one song is
PEACE, for the God who made it is the God of peace.
II. Now we come to the benediction. “The God of peace be with you all.” I am not about to address you concerning
that inward peace which rests in the heart. I am sure I wish above all things that you may always enjoy a peace with your
conscience and be at peace with God. May you always know that you have the blood of Jesus to plead, that you have His
righteousness to cover you, that you have His atonement to satisfy for you and that there is nothing which can hurt you.
But I wish to address you as a Church and exhort you to peace.
First, I will remind you that there is great need to pray this prayer for you all, because there are enemies to peace always
lurking in all societies. There are five great enemies to peace-avarice, ambition, envy, anger and pride. I shall alter
them a little but use the same number. Instead of avarice I shall commence with error. One of the greatest means of destroying
peace is error. Error in doctrine leads to the most lamentable consequences with regard to the peace of the
Church. I have noticed that the greatest fallings out have been among those who are most erroneous in doctrine.
Though I admit that some called Calvinists are the most quarrelsome set breathing, this is the reason-while they
have the main part of the Truth, many of them are leaving out something important-therefore God chastises them because
they are some of His best children. It may be a sign of life that they are so eager after Truth that they kill one another
in order to get it. But I wish they would leave off their quarrelling for it is a disgrace to our religion. If they had
more peace I might hope better for the progress of Truth.
Everyone says to me-“Look there at your Brethren! I never saw such a set of cut-throats in my life. I never saw a
Church, where they have the Gospel, where they are not always falling out.” Well, that is near the truth and I am
ashamed to confess it. I pray God, however, to send a little more peace where He has sent the Gospel. There are, however,
strifes among our opponents which we do not see. The bishop uses his strong hand and the people dare not disagree. The
pastor has such power and authority that the crush of his mailed hand is sufficient to put down everything because there
is no freedom.
Now, I would rather have a row in the church than have the members all asleep. I would rather have them falling to
errors than sitting down in indifference. You never expect dead churches to have strife-but where there is a little life, if
there is error-it always begets strife. What is the most litigious denomination now existing? No one would have a difficulty
in pointing to our excellent friends the Wesleyans-for just at this moment they are quarrelling and finding fault
with one another-splitting up into numberless sections and making reformed churches and so on. What is the cause of
it?
Because they are in the wrong track altogether with regard to church government and with regard to some other
things. John Wesley was a good man at making churches, I dare say. But he did not understand what the Church ought
to be in these days. He might do for a hundred years ago but he bound his poor followers too tightly and now they are
trying to break out into freedom and liberty. If they had been right at first they might have gone on and a thousand years
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would not have spoiled their system. It would have done now as well as then. Error is the root of bitterness in the
Church. Give us sound doctrine, sound practice, sound church government and you will find that the God of peace will
be with us.
My Brethren, seek to uproot error out of your own hearts. If one of you do not really believe the great cardinal doctrines
of the Gospel, I beseech you, then, for the good of the Church, leave. We want those who love the Truth.
The next enemy to peace is ambition. “Diotrephes loves to have the pre-eminence,” and that fellow has spoiled many
a happy church. A man does not want, perhaps, to be pre-eminent. But he is afraid that another should be and so he
would have him put down. Thus Brethren are finding fault with each other-they are afraid that such an one will go too
fast and that such another will go too fast. The best way is to try to go as fast as he does. It is of no use finding fault because
some may have a little pre-eminence. After all, what is the pre-eminence? It is the pre-eminence of one little animalcule
over another.
Look in a drop of water. One of these little fellows is five times as big as another, but we never think of that. I dare
say he is very large and thinks, “I have the pre-eminence inside my drop.” But he does not think the people of Park Street
ever talk about him. So we live in this little drop of the world not much bigger in God’s esteem than a drop in the
bucket. And one of us seems a little larger than the other, a worm a little above his fellow worm. But, O how big we get!
And we want to get a little bigger, to get a little more prominent-but what is the use of it? For when we get ever so big
we shall then be so small that an angel would not find us out if God did not tell him where we were.
Whoever heard, up in Heaven, anything about emperors and kings? Small tiny insects-God can see the animalcule,
therefore He can see us-but if He had not an eye to see the most minute He would never discover us. O may we never get
ambition in this Church. The best ambition is, who shall be the servant of all? The strangers seek to have dominion, but
children seek to let the father have dominion and the father only.
The next enemy to peace is anger. There are some individuals in the world that cannot help getting angry very
quickly. They grow on a sudden very wrathful. While others who are not passionate, who take a longer time to be angry,
are fearful enough when they do speak. Others who dare not speak at all, are worse still, for they get to brewing their
anger-
“Nursing their wrath to keep it warm.”
They go into a sulky fit, disagreeing with everybody, eternally grumbling. They are like dogs in the flock-only barking
and yielding no fleece. O that nasty anger! If it gets into the church it will split it to pieces. Somehow or other we cannot
help getting angry sometimes.
O that we could come into the Church and leave ourselves behind us! There is nobody I should like to run away from
half so much as from myself. Try, Beloved, to curb your tempers. And when you do not exactly see eye to eye with another
Brother, do not think it necessary to knock him on the eyes to make him see. That is the worst thing in all the world to
do, he will not see any the better for it, for-
“The man convinced against his will,
Is of the same opinion still.”
Then envy is another fearful evil. One minister, perhaps, is envious of another because one church is full and the other
not. How can teachers agree in the Sunday-School if there is any envy there? How can church members agree if envy
creeps in? One member thinks another is thought more highly of than he deserves. Why, Beloved, you are all too much
thought of. But, after all, it does not matter what you are thought of by man, it only matters what God thinks of you-
and God thinks as much of Little-Faith as of Great-Heart. He thinks as much of Mrs. Despondency as of Christiana herself.
Drive, then, that “green-eyed monster” away and keep him at a distance.
Again, there is pride, which gives rise to ill-feeling and bad blood. Instead of being affable to one another and “condescending
to men of low estate,” we want that every punctilio of respect should be given to us, that we should be made
lords and masters. That I am sure can never exist in a peaceable church.
Here, then, are our five great enemies. I would I could see the execution of them all. Banish them, transport them
forever, send them away among lions and tigers. We do not want any of them among us. But though I thus speak, it is
not because I conceive that any of these have thoroughly crept in among you, but because I would have kept them away. I
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am most jealous in this matter. I am always afraid of the slightest contention and I desire the God of peace to be ever with
us.
Now let me briefly show you the appropriateness of this prayer. We indeed ought to have peace among ourselves. Joseph
said to his brothers when they were going home to his father’s house, “See that you fall not out by the way.” There
was something extremely beautiful in that exhortation. “See that you fall not out by the way.” You have all one father,
you are of one family. Let men of two nations disagree. But you are of the seed of Israel, you are of one tribe and nation.
Your home is in one Heaven. “See that you fall not out by the way.” The way is rough. There are enemies to stop you.
See that if you fall out when you go home, you do not fall out by the way.
Keep together. Stand by one another, defend each other’s character, manifest continual affection, for recollect you
will need it all. The world hates you because you are not of the world. Oh, you must take care that you love one another.
You are all going to the same house. You may disagree here and not speak to one another and be almost ashamed to sit at
the same table even at the Sacrament. But you will all have to sit together in Heaven. Therefore do not fall out by the
way. Consider, again, the great mercies you have all shared together.
You are all pardoned, you are all accepted, elected, justified, sanctified and adopted. See that you fall not out when
you have so many mercies, when God has given you so much. Joseph has filled your sacks but if he has put some extra
thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You
have all got enough, you are all secure, you have all been dismissed with a blessing and, therefore, I say once more, “See
that you fall not out by the way.”
Now, dear Brethren, is there anything I can plead with you this morning in order that you may always dwell in peace
and love? God has happily commenced a blessed revival among us. And under our means, by the help of God, that revival
will spread through the entire kingdom. We have seen that “the Word of the Lord is quick and powerful.” We know that
there is nothing that can stop the progress of His kingdom and there is nothing that can impede your success as a church
except strife, if the unhappy day should arrive-let the day be accursed if it does come-when you among yourselves
should disagree.
There would be a stop to the building of the Lord’s house at once, when those that carry the trowel and bear the
spears do not stand side by side-then the work of God must tarry. It is sad to think how much our glorious cause has
been impeded by the different fallings out among the disciples of the Lamb. We have loved one another, Brethren, up till
now with a true heart and fervently. And I am not afraid but that we shall always do so. At the same time, I am jealous
over you, lest there should come in by any possibility any root of bitterness to trouble you. Let us this morning throw
around you the bands of a man. Let us unite you together with a three-fold cord that cannot be broken. Let us entreat
you to love one another. Let us entreat you by your one Lord, one faith, one Baptism, to continue as one.
Let us beg of you, by our great success, to let our unity be commensurate therewith. Remember “how good and how
pleasant it is for Brethren to dwell together in unity!” The devil wants you to disagree and nothing will please him better
than for you to fall at wars among yourselves. The Moabites and Ammonites cut down one another. Do not let us do
that-
“Those should in strictest concord dwell,
Who the same God obey.”
It is continual bickering and jealousy that has brought disgrace upon the holy name of Christ. He has been wounded in
the house of His friends. The arrows we have shot at one another have hurt us more than all that ever came from the bow
of the devil. We have done more injury to the escutcheon of Christ by our contentions than Satan has ever been able to
do.
I beseech you, Brethren, love one another. I know not how I could endure anything like discord among you. I can
bear the scoff of the world and the laughter of the infidel. Methinks I could bear martyrdom. But I could not bear to see
you divided. I beseech my God and Master to suffer me first to wear my shroud before I ever wear a garment of heaviness
on account of your divisions. While I feel that I have your love and affection and that you are bound to one another, I
care not for the devils in Hell, nor for men on earth. We have been and we shall be omnipotent, through God. And by
faith we will stand firm with one another and to His Truth.
The God of Peace Sermon #49
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Let each one resolve within himself-“if there is strife, I will have nothing to do with it.” “The beginning of strife is
like the letting out of water,” and I will not turn the tap. If you will take care not to let the first drop in, I will be sure
about the second. Brethren, again I say, for the Gospel’s sake, for Truth’s sake, that we may laugh at our enemies and
rejoice with joy unspeakable-let us love one another.
Though I may not have preached to the worldly this morning, I have been asking you to preach to them-for when
you love one another-that is a beautiful sermon to them. There is no sermon like what you can see with your own eyes. I
went to the Orphanage last Wednesday, on Ashley Down, near Bristol and saw that wonder of faith-I had some conversation
with that heavenly-minded man-Mr. Muller. I never heard such a sermon in my life as I saw there. They asked me
to speak to the girls but I said, “I could not speak a word for the life of me.” I had been crying all the while to think how
God had heard this dear man’s prayer and how all those three hundred children had been fed by my Father through the
prayer of faith.
Whatever is wanted comes-without annual subscriptions, without asking anything-simply from the hand of
God. When I found that it was all correct that I had heard, I was like the queen of Sheba and I had no heart left in me. I
could only stand and look at those children and think, “Did my heavenly Father feed them and would He not feed me and
all His family?” Speak to them? They had spoken to me quite enough, though they had not said a word. Speak to them? I
thought myself ten thousand fools that I did not believe God better.
Here am I, I cannot trust Him day by day. But this good man can trust Him for three hundred children. When he has
not a sixpence in hand he never fears. “I know God,” he might say, “too well to doubt Him. I tell my God, ‘You know
what I want today to keep these children and I have not anything.’ My faith never wavers and my supply always comes.”
Simply by asking of God in this way, he has raised (I believe) £ towards the erection of a new orphanage.
When I consider that-I sometimes think we will try the power of faith here-and see if we should not get sufficient
funds whereby to erect a place to hold the people that crowd to hear the Word of God. Then we may have a tabernacle of
faith as well as an orphanage of faith. God send us that-and to Him shall be all the glory. Amen.
Adapted from The C.H. Spurgeon Collection, Version 1.0, Ages Software, 1.800.297.4307