0' non cum interprete Gelenio, `Ipsius rerum universarum Dei atque Parentis testimonio.
0' Nam si hic esset sensus, frustra post" upo twn profhtwn, adderetur kata ton Qeon. Praeterea, haec epitheta, ton twn olwn Qeon kai patera, manifestam continent antithesin ad ista, megalhn onta dunamin kai Qeon, ut Pater supra Filium evehatur, quemadmodum evehitur, ab Origene infra libro octavo, num. 15. Tou, kata, inferiorem ordinem denotantis exempla afferre supersedeo, cum obvia sint." - Ruaeus. [See also Liddon's Bampton Lectures on The Divinity of our Lord and Saviour Jesus Christ, p. 414, where he says, "Origen maintains Christ's true divinity against the contemptuous criticisms of Celsus" (book ii. 9, 16, seq.; vii. 53, etc.). S.]
29 Ps. cxlviii. 5.
30 perigegrammenon tina.
31 John i. 26.
32 Matt. xviii. 20.
33 Matt. xxviii. 20.
34 1 Cor. vi. 17.
35 ei gar kata thn Paulou didaskalian, legontoj <\dq_so kollwmenoj tw kuriw, en pneuma estij<\|dq_ paj o nohsaj ti to kollasqai tw kuriw, kai kollhqeij autw, en esti pneuma proj ton kurion pwj ou pollw mallon qeioterwj kai meizonwj en esti to pote sunqeton proj ton pogon tou Qeou;
36 Matt. xii. 24.
37 Matt. xxvi. 61.
38 John xviii. 4 sqq.
39 Matt. xxvi. 52-54.
40 Matt. xxvii. 3-5.
41 diapuroj kai sfodra.
42 apiqanon.
43 Ps. cix. 1, 2. [cviii. 1, 2, Sept. S.]
44 Ps. cix. 8. [cviii, 8, Sept. S.]