Church Fathers: Nicene Fathers Vol 05: 15.14.13 Treatise XII Against Jews Part 2

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Church Fathers: Nicene Fathers Vol 05: 15.14.13 Treatise XII Against Jews Part 2



TOPIC: Nicene Fathers Vol 05 (Other Topics in this Collection)
SUBJECT: 15.14.13 Treatise XII Against Jews Part 2

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4. That Christ is the Hand and Arm of God.hyperlink

In Isaiah: "Is God's Hand not strong to save? or has He made His ear heavy, that He cannot hear? But your sins separate between you and God; anti on account of your sins He turns His face away from you, that He may not pity. For your hands are defiled with blood, and your fingers with sins. Moreover, your lips have spoken wickedness, and your tongue meditates unrighteousness. No one speaketh truth, nor is there true judgment: they trust in vanity, and speak emptiness, who conceive sorrow, and bring forth wickedness."hyperlink Also in the same place: "Lord, who hath believed our report? and to whom is the Arm of God revealed? "hyperlink Also in the same: "Thus saith the Lord, Heaven is my throne, and the earth is the support of my feet. What house will ye build unto me? or what is the place for my rest? For all these things hath mine hand made."hyperlink Also in the same: "O Lord God, Thine Arm is high, and they knew it not; but when they know it, they shall be confounded."hyperlink Also in the same: "The Lord hath revealed His Arab that holy Arm, in the sight of all nations; all nations, even the ends of the earth, shall see salvation from God."hyperlink Also in the same place: "Behold, I have made thee as the wheels of a thrashing chariot, new and turned back upon themselves; "hyperlink and thou shalt thrash the mountains, and shalt beat the bills small, and shalt make them as chaff, and shall winnow them; and the wind shall seize them, and the whirlwind shall scatter them: but thou shall rejoice in the saints of Israel; and the poor and needy shall exult. For they shall seek water, and there shall be none. For their tongue shall be dry for thirst. I the Lord God, I the God of Israel, will hear them, and will not forsake them; but I will open rivers in the mountains, and fountains in the midst of the fields. I will make the wildernesses watery groves, and a thirsty land into watercourses. I will establish in the land of drought the cedar-tree and the box-tree, and the myrtle and the cypress, and the elmhyperlink and the poplar, that they may see and acknowledge, and know and believe together, that the Hand of the Lord hath done these things, and the Holy One of Israel hath shown them."hyperlink

5. That Christ is at once Angel and God.hyperlink

In Genesis, to Abraham: "And the Angel of the Lord called him from heaven, and said unto him, Abraham, Abraham! And he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou anything unto him. For now I know that thou fearest thy God, and hast not spared thy son, thy beloved son, for my sake."hyperlink Also in the same place, to Jacob: "And the Angel of the Lord spake unto me in dreams, I am God, whom thou sawest in the place of Godhyperlink where thou anointedst me a pillar of stone, and vowedst to me a vow."hyperlink Also in Exodus: "But God went before them by day indeed in a pillar of cloud, to show them the way; and by night in a pillar of fire."hyperlink And afterwards, in the same place: "And the Angel of God moved forward, which went before the army of the children of Israel."hyperlink Also in the same place: "Lo, I send my Angel before thy face, to keep thee in the way, that He may lead thee into the land which I have prepared for thee. Observe Him, and obey Him, and be not disobedient to Him, and He will not be wanting to thee. For my Name is in Him."hyperlink Whence He Himself says in the Gospel: "I came in the name of my Father, and ye received me not. When another shall come in his own name, him ye will receive."hyperlink And again in the cxviith Psalm: "Blessed is He who cometh in the name of the Lord."hyperlink Also in Malachi: "My covenant of life and peace was with Levi;hyperlink and I gave him fear, that he should fear me, that he should go from the face of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips. In the peace of the tongue correcting, he walked with us, and turned many away from unrighteousness. Because the lips of the priests shall keep knowledge, and they shall seek the law at His mouth; for He is the Angel of the Almighty."hyperlink

6. That Christ is God.

In Genesis: "And God said unto Jacob, Arise, and go up to the place of Bethel, and dwell there; and make there an altar to that God who appeared unto thee when thou reddest from the face of thy brother Esau."hyperlink Also in Isaiah: "Thus saith the Lord, the God of Sabaoth, Egypt is wearied; and the merchandise of the Ethiopians, and the tall men of the Sabeans, shall pass over unto Thee, and shall be Thy servants; and shall walk after Thee bound with chains; and shall worship Thee, and shall pray to Thee, because God is in Thee, and there is no other God beside Thee. For Thou art God, and we knew it not, O God of Israel, our Saviour. They shall all be confounded and fear who oppose Thee, and shall fall into confusion."hyperlink Likewise in the same: "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Every channel shall be filled up, and every mountain and bill shall be made low, and all crooked places shall be made straight, and rough places plain; and the glory of the Lord shall be seen, and all flesh shall see the salvation of God, because the Lord hath spoken it."hyperlink Moreover, in Jeremiah: This is our God, and no other shall be esteemed beside Him, who hath found all the way of knowledge, and hath given it to Jacob His son, and to Israel His beloved. After this He was seen upon earth, and He conversed with men."hyperlink Also in Zechariah God says: "And they shall cross over through the narrow sea, and they shall smite the waves in the sea, and they shall dry up all the depths of the rivers; and all the haughtiness of the Assyrians shall be confounded, and the sceptre of Egypt shall be taken away. And I will strengthen them in the Lord their God, and in His name shall they glory, saith the Lord."hyperlink Moreover, in Hosea the Lord saith: "I will not do according to the anger of mine indignation, I will not allow Ephraim to be destroyed: for I am God, and there is not a holy man in thee: and I will not enter into the city; I will go after God."hyperlink Also in the forty-fourth Psalm: "Thy throne, O God, is for ever and ever: the sceptre of righteousness is the sceptre of Thy kingdom. Thou hast loved righteousness, and hated iniquity: wherefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows."hyperlink So, too, in the forty-fifth Psalm: "Be still, and know that I am God. I will be exalted among the nations, and I will be exalted in the earth."hyperlink Also in the eighty-first Psalm: "They have not known, neither have they understood: they will walk on in darkness."hyperlink Also in the sixty-seventh Psalm: "Sing unto God, sing praises unto His name: make a way for Him who goeth up into the west: God is His name."hyperlink Also in the Gospel according to John: "In the beginning was the Word, and the Word was with God, and God was the Word."hyperlink Also in the same: "The Lord said to Thomas, Reach hither thy finger, and behold my hands: and be not faithless, but believing. Thomas answered and said unto Him, My Lord and my God. Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they who have not seen, and yet have believed."hyperlink Also Paul to the Romans: "I could wish that I myself were accursed from Christ for my brethren and my kindred according to the flesh: who are Israel-ires: whose are the adoption, and the glory, and the covenant, and the appointment of the law, and the service (of God), and the promises; whose are the fathers, of whom, according to the flesh, Christ came, who is God over all, blessed for evermore."hyperlink Also in the Apocalypse: "I am Alpha and Omega, the beginning and the end I will give to him that is athirst, of the fountain of living water freely. He that overcometh shall possess these things, and their inheritance; and I will be his God, and he shall be my son."hyperlink Also in the eighty-first Psalm: "God stood in the congregation of gods, and judging gods in the midst."hyperlink And again in the same place: "I have said, Ye are gods; and ye are all the children of the Highest: but ye shall die like men."hyperlink But if they who have been righteous, and have obeyed the divine precepts, may be called gods, how much more is Christ, the Son of God, God! Thus He Himself says in the Gospel according to John: "Is it not written in the law, that I said, Ye are gods? If He called them gods to whom the word of God was given, and the Scripture cannot be relaxed, do ye say to Him whom the Father hath sanctified and sent into the world, that thou blasphemest, because I said, I am the Son of God? But if I do not the works of my Father, believe me not; but if I do, and ye will not believe me, believe the works, and know that the Father is in me, and I in Him."hyperlink Also in the Gospel according to Matthew: "And ye shall call His name Emmanuel, which is, being interpreted, God with us."hyperlink

7. That Christ our God should come, the En-lightener and Saviour of the human race.

In Isaiah: "Be comforted, ye weakened hands; and ye weak knees, be strengthened. Ye who are of a timorous heart, fear not. Our God will recompense judgment, He Himself will come, and will save us. Then shall be opened the eves of the blind, and the ears of the deaf shall hear. Then the lame man shall leap as a stag, and the tongue of the dumb shall be intelligible; because in the wilderness the water is broken forth, and the stream in the thirsty land."hyperlink Also in that place: "Not an elder nor an angel, but the Lord Himself shall deliver them; because He shall love them, and shall spare them, and He Himself shall redeem them.hyperlink Also in the same place: "I the Lord God have called Thee in righteousness, that I may hold Thine hand, and I will comfort Thee; and I have given Thee for a covenant of my people, for a light of the nations; to open the eyes of the blind, to bring forth them that are bound from chains, and those who sit in darkness from the prison-house. I am the Lord God, that is my name. I will not: give any glory to another, nor my powers to given images."hyperlink Also in the twenty-fourth Psalm: "Show me Thy ways, 0 Lord, and teach me Thy paths, and lead me unto Thy truth, and teach me; for Thou art the God of my salvation."hyperlink Whence, in the Gospel according to John, the Lord says: "I am the light of the world. He that will follow me shall not walk in darkness, but shall have the light of life."hyperlink Moreover, in that according to Matthew, the angel Gabriel says to Joseph: "Joseph, thou son of David, fear not to take unto thee Mary thy wife. For that which shall be born to her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call His name Jesus; for He shall save His people from their sins."hyperlink Also in that according to Luke: "And Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel, who hath foreseen redemption for His people, and hath raised up an horn of salvation for us in the house of His servant David."hyperlink Also in the same. place, the angel said to the shepherds: "Fear not; for, behold, I bring you tidings that unto you is born this day in the city of David a Saviour, which is Christ Jesus."hyperlink

8. That although from the beginning He had been the Son of God, yet He had to be begotten again according to the flesh.

In the second Psalm: "The Lord said unto me, Thou art my Son; this day have I begotten Thee. Ask of me, and I will give Thee the nations for Thine inheritance, and the bounds of the earth for Thy possession."hyperlink Also in the Gospel according to Luke: "And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and she was filled with the Holy Ghost, and she cried out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence does this happen to me, that the mother of my Lord should come to me? "hyperlink Also Paul to the Galatians: "But when the fulness of the time was come, God sent His Son, horn of a woman."hyperlink Also in the Epistle of John: "Every spirit which confesses that Jesus Christ is come in the flesh is of God. But whosoever denies that He is come in the flesh is not of God, but is of the spirit of Antichrist."hyperlink

9. That this should be the sign of His nativity, that He should be born of a virgin-man and God-a son of man and a Son of God.

In Isaiah: "And the Lord went on to speak to Ahaz, saying, Ask thee a sign from the Lord thy God, in the height above and in the depth below. And Ahaz said, I will not ask, and I will not tempt the Lord my God. And He said, Hear ye, therefore, O house of David: it is no trifling contest unto you with men, since God supplies the struggle. On this account God Himself will give you a sign. Behold, a virgin shall conceive, and shall bear a son, and ye shall call His name Emmanuel. Butter and honey shall He eat; before that He knows to prefer the evil, He shall exchange the good."hyperlink This seed God had foretold would proceed from the woman that should trample on the head of the devil. In Genesis: "Then God said unto the serpent, Because thou hast done this, cursed art thou from every kind of the beasts of the earth. Upon thy breast and thy belly shalt thou crawl, and earth shall be thy food all the days of thy life. And I will place enmity between thee and the woman and her seed. He shall regard thy head, and thou shalt watch his heel."hyperlink

10. That Christ is both man and God, compounded of both natures, that He might be a Mediator between us and the Father.

In Jeremiah: "And He is man, and who shall know Him?hyperlink Also in Numbers: "A Star shall arise out of Jacob, and a man shall rise up from Israel."hyperlink Also in the same place: "A Man shall go forth out of his seed,hyperlink and shall rule over many nations; and His kingdom shall be exalted as Gog,hyperlink and His kingdom shall be increased; and God brought Him forth out of Egypt. His glory is as of the unicorn, and He shall eat the nations of His enemies, and shall take out the marrow of their fatnesses, and will pierce His enemy with His arrows. He couched and lay down as a lion, and as a lion's whelp. Who shall raise Him up? Blessed are they who bless Thee, and cursed are they who curse Thee."hyperlink Also in Isaiah: "The Spirit of the Lord is upon me; on account whereof He hath anointed me: He hath sent me to tell good tidings to the poor; to heal the bruised in heart, to preach deliverance to the captives, and sight to the blind, to proclaim the acceptable year of the Lord, and the day of retribution."hyperlink Whence, in the Gospel according to Luke, Gabriel says to Mary: "And the angel, answering, said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee. Wherefore that holy thing which is born of thee shall be called the Son of God."hyperlink Also in the first Epistle of Paul to the Corinthians: "The first man is of the mudhyperlink of the earth; the second man is from heaven. As was he from the soil, such are they also that are of the earth; and as is the heavenly, such also are the heavenly. As we have borne the image of him who is of the earth, let us also bear the image of Him who is from heaven."hyperlink

11. That Christ was to be born of the seed of David, according to the flesh.

In the second of Kings: "And the word of the Lord came to Nathan, saying, Go and tell my servant David, Thus saith the Lord, Thou shall not build me an house to dwell in; but it shall come to pass, when thy days shall be fulfilled, and thou shall sleep with thy fathers, I will raise up thy seed after thee who shall come from thy loins, and I will establish His kingdom. He shall build me a house in my name, and I will set up His throne for ever; and I will be to; Him a Father, and He shall be to me a Son; and His house shall obtain confidence, and His kingdom for ever in my sight."hyperlink Also in Isaiah: "And a rod shall go forth of the root of Jesse, and a flower shall go up from his root; and the Spirit of the Lord shall rest upon Him, the spirit of wisdom and of understanding, the spirit of counsel and might, the spirit of knowledge and piety; and the spirit of the fear of the Lord shall fill Him."hyperlink Also in the cxxxist Psalm: "God hath sworn the truth unto David himself, and He has not repudiated it; of the fruit of thy belly will I set upon my throne."hyperlink Also in the Gospel according to Luke: "And the angel said unto her, Fear not, Mary. For thou hast found favour before God. Behold, thou shall conceive, and shalt bring forth a son, and shalt call His name Jesus. The same shall be great, and He shall be called the Son of the Highest; and the Lord God shall give Him the throne of His father David, and He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end."hyperlink Also in the Apocalypse: "And I saw in the right hand of God, who sate on the throne, a book written within, and on the back sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, Who is worthy to receive the book, and to open its seals? Nor was there any one either in heaven or upon the earth, or under the earth, who was able to open the book, nor even to look into it. And I wept much because nobody was found worthy to open the book, nor to look into it. And one of the elders said unto me, Weep not; behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals."hyperlink

12. That Christ should be born in Bethlehem.

In Micah: "And thou, Bethlehem, house of Ephrata, art not little, that thou shouldst be appointed among the thousands of Judah. Out of thee shall He come forth to me, that He may be a prince in Israel, and His goings forth from the beginning from the days of old."hyperlink Also in the Gospel: "And when Jesus was born in Bethlehem of Judah, in the days of Herod the king, behold, Magi came from the east to Jerusalem, saying, Where is He that is born King of the Jews? For we have seen His star in the east, and we have come with gifts to worship Him."hyperlink

13. That Christ was to come in low estate in His first advent.

In Isaiah: "Lord, who hath believed our report, and to whom is the Arm of the Lord revealed? We have declared in His presence as children, as a root in a thirsty ground. There is no form nor glory in Him; and we saw Him, and He had no form nor beauty; but His form was without honour, and lacking beyond other men. He was a man set in a plague, and knowing how to bear weakness; because His face was turned away, He was dishonoured, and was not accounted of. He bears our sins, and grieves for us; and we thought that He was in grief, and in wounding, and in affliction; but He was wounded for our transgressions, and He was weakenedhyperlink for our sins. The discipline of our peace was upon Him, and with His bruise we are healed. We all like sheep have gone astray; than has gone out of his way. And God has delivered Him for our sins; and He, because He was afflicted, opened not His mouth."hyperlink Also in the same: "I am not rebellious, nor do I contradict. I gave my back to the stripes, and my cheeks to the palms of the hands. Moreover, I did not turn away my Gee from the foulness of spitting, and God was my helper."hyperlink Also in the same: "He shall not cry, nor will any one hear His voice in the streets. He shall not break a bruised reed, and a smoking flax He shall not extinguish; but He shall bring forth judgment in truth. He shall shine forth, and shall not be shaken, until He set judgment in the earth, and in His name shall the nations trust."hyperlink Also in the twenty-first Psalm: "But I am a worm, and no man; the accursed of man, and the casting away of the people. All they who saw me despised me, and spoke within their lips, and moved their head. He hoped in the Lord, let Him deliver him; let Him save him, since he will have Him."hyperlink Also in that place: "My strength is dried up like a potsherd, and my tongue is glued to my jaws."hyperlink Also in Zechariah: "And the Lord showed me Jesus, that great priest, standing before the face of the Angel of the Lord, and the devil was standing at his right hand to oppose him. And Jesus was clothed in filthy garments, and he stood before the face of the Angel Himself; and He answered and said to them who were standing before His face, saying, Take away his filthy garments from him. And he said to him, Behold, I have taken away thine iniquities. And put upon him a priestly garment,hyperlink and set a fair mitrehyperlink upon his head."hyperlink Also Paul to the Philippians: "Who, being established in the form of God, thought it not robbery that He was equal with God, but emptied Himself, taking the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, even the death of the cross. Wherefore also God exalted Him, and gave Him a name which is above every name, that in the namehyperlink of Jesus every knee should bow, of things in heaven, of things in earth, and of infernal things, and every tongue should confess that Jesus Christ is Lord in the glory of God the Father."hyperlink

14. That He is the righteous One whom the Jews should put to death.

In the Wisdom of Solomon: "Let us lay hold of the righteous, because He is disagreeable to us, and is contrary to our works, and reproacheth us with our transgressions of the law.hyperlink He professeth that He has the knowledge of God, and calls Himself the Son of God; He has become to us an exposure of our thoughts; He is grievous unto us even to look upon, because His life is unlike to others, and His ways are changed. We are esteemed by Him as frivolous, and He restraineth Himself from our ways, as if from uncleanness; and He extols the last end of the righteous, and boasts that He has God for His Father. Let us see, then, if His words are true, and let us try what will come to Him. Let us interrogate Him with reproach and torture, that we may know His reverence and prove His patience. Let us condemn Him with a most shameful death. These things they considered, and erred. For their maliciousness hath blinded them, and they knew not the sacraments of God."hyperlink Also in Isaiah: "See ye how the righteous perisheth, and no man understandeth; and righteous men are taken away, and no man regardeth. For the righteous man is taken away froth the face of unrighteousness, and his burial shall be in peace."hyperlink Concerning this very thing it was before foretold in Exodus: "Thou shalt not slay the innocent and the righteous."hyperlink Also in the Gospel: "Judas, led by penitence, said to the priests and elders, I have sinned, in that I have betrayed the innocent blood."hyperlink

15. That Christ is called a sheep and a lamb who was to be slain, and concerning the sacrament (mystery) of the passion.

In Isaiah: "He was led as a sheep to the slaughter, and as a lamb before his shearer is dumb, so He opened not His mouth. In His humiliation His judgment was taken away: who shall relate His nativity? Because His life shall be taken away from the earth. By the transgressions of my people He was led to death; and I will give the wicked for His burial, and the rich themselves for His death; because He did no wickedness, nor deceits with His mouth. Wherefore He shall gain many, and shall divide the spoils of the strong; because His soul was delivered up to death, and He was counted among transgressors. And He bare the sins of many, and was delivered for their offences."hyperlink Also in Jeremiah: "Lord, give me knowledge, and I shall know it: then I saw their meditations. I was led like a lamb without malice to the slaughter; against me they devised a device, saying, Come, let us cast the tree into His bread,hyperlink and let us erase His life from the earth, and His name shall no more be a remembrance."hyperlink Also in Exodus God said to Moses: "Let them take to themselves each man a sheep, through the houses of the tribes, a sheep without blemish, perfect, male, of a year old it shall be to you. Ye shall take it from the lambs and from the goats, and all the congregation of the synagogue of the children of Israel shall kill it in the evening; and they shall take of its blood, and shall place it upon the two posts,hyperlink and upon the threshold in the houses, in the very houses in which they shall eat it. And they shall eat the flesh on the same night, roasted with fire; and they shall eat unleavened bread with bitter herbs.hyperlink Ye shall not eat of them raw nor dressed in water, but roasted with fire; the head with the feet and the inward parts. Ye shall leave nothing of them to the morning; and ye shall not break a bone of it. But what of it shall be left to the morning shall be burnt with fire. But thus ye shall eat it; your loins girt, and your sandals on your feet, and your staff in your hands; and ye shall eat it in haste: for it is the Lord's passover."hyperlink Also in the Apocalypse: "And I saw in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing as if slain, having seven horns and seven eyes, which are the seven spirits of God sent forth throughout all the earth. And He came and took the book from the right. hand of God, who sate on the throne. And when He had taken the book, the four living creatures and the four and twenty elders cast themselves before the Lamb, having every one of them harps and golden cupshyperlink full of odours of supplications, which are the prayers of the saints; and they sang a new song, saying, Worthy art Thou, O Lord, to take the book, and to open its seals: for Thou wast slain, and hast redeemed us with Thy blood from every tribe, anti and people, and nation; and Thou hast made us a kingdom unto our God, and hast made us priests, and they shall reign upon the earth."hyperlink Also in the Gospel: "On the next day John saw Jesus coming to him, and saith, Behold the Lamb of God, and behold Him that taketh away the sins of the world!"hyperlink

16. That Christ also is called a Stone.

In Isaiah: "Thus saith the Lord, Behold, I place on the foundations of Sion a precious stone, elect, chief, a corner stone, honourable; and he who trusteth in Him shall not be confounded."hyperlink Also in the cxviith Psalm: "The stone which the builders rejected, the same is become the head of the corner. This is done by the Lord, and it is wonderful in our eyes. This is the day, which the Lord hath made; let us rejoice and be glad in it. O Lord, save therefore, O Lord, direct therefore. Blessed is He who cometh in the name of the Lord."hyperlink Also in Zechariah: "Behold, I bring forth my servant. The Orient is his name, because the stone which I have placed before the face of Jesus; upon that one stone are seven eyes."hyperlink Also in Deuteronomy: "And thou shall write upon the stone all this law, very plainly."hyperlink Also in Jesus the son of Nave: "And be took a great stone, and placed it there before the Lord; and Jesus said unto the people, Behold, this stone shall be to you for a testimony, because it hath heard all the things which were spoken by the Lord, which He hath spoken to you to-day; and it shall be for a testimony to you in the last of the days, when ye shall have departed from your God."hyperlink Also in the Acts of the Apostles, Peter: "Ye princes of the people, and elders of Israel, hearken: Behold, we are this day interrogated by you about the good deed done to the impotent man, by means of which he is made whole. Be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye have crucified, whom God hath raised up from the dead, by Him he stands whole in your presence, but by none other. This is the stone which was despised by you builders, which has become the head of the corner. For there is no other name given to men under heaven in which we must be saved."hyperlink This is the stone in Genesis, which Jacob places at his head, because the head of the man is Christ; and as he slept he saw a ladder reaching to heaven, on which the Lord was placed, and angels were ascending and descending.hyperlink And this stone he designating Christ consecrated and anointed with the sacrament of unction. This is the stone in Exodus upon which Moses sate on the top of a hill when Jesus the son of Nave fought against Amalek; and by the sacrament of the stone, and the stedfastness of his sitting, Amalek was overcome by Jesus, that is, the devil was overcome by Christ. This is the great stone in the first book of Kings, upon which was placed the ark of the covenant when the oxen brought it back in the cart, sent back and returned by the strangers. Also, this is the stone in the first book of Kings, with which David smote the forehead of Goliath and slew him; signifying that the devil and his servants are thereby thrown down-that part of the head, namely, being conqueredhyperlink which they have not had sealed. And by this seal we also are always safe and live. This is the stone which, when Israel had conquered the aliens, Samuel set up and called its name Ebenezer; that is, the stone that helpeth.

17. That afterwards this Stone should become a mountain, and should fill the whole earth.

In Daniel: "And behold a very great image; and the aspect of this image was fearful, and it stood erect before thee; whose head was of fine gold, its breast and arms were silver, its belly and thighs were of brass, and its feet were partly indeed of iron, and partly of clay, until that a stone was cuthyperlink out of the mountain, without the hands of those that should cut it, and struck the image upon the feet of iron and clay, and brake them into small fragments. And the iron, and the clay, and the brass, and the silver, and the gold, was made altogether; and they became small as chaff, or dust in the threshing-floor in summer; and the wind blew them away, so that nothing remained of them. And the stone which struck the image became a great mountain, and filled the whole earth."hyperlink

18. That in the last times the same mountain should be manifested, and upon it the Gentiles should come, and on it all the righteous should go up.

In Isaiah: "In the last times the mountain of the Lord shall be revealed, and the house of God upon the tops of the mountains; and it shall be exalted above the hills, and all nations shall come upon it, and many shall walk and say, Come, and let us go up into the mountain of the Lord, and into the house of the God of Jacob; and He will tell us His way, and we will walk in it. For from Sion shall proceed the law, and the word of the Lord from Jerusalem; and He shall judge among the nations, and shall rebuke much people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks, and they shall no more learn to fight."hyperlink Also in the twenty-third Psalm: "Who shall ascend into the hill of the Lord, or who shall stand in His holy place? He that is innocent in his hands, and of a clean heart; who hath not received his life in vanity, and hath not sworn craftily to his neighbour. He shall receive the blessing from the Lord, and mercyhyperlink from the God that saveth him. This is the generation of those who seek Him, that seek the face of the God of Jacob."hyperlink

19. That Christ is the Bridegroom, having the Church as His bride, from which spiritual children were to be born.

In Joel: "Blow with the trumpet in Sion; sanctify a fast, and call a healing; assemble the people, sanctify the Church, gather the elders, collect the little ones that suck the breast; let the Bridegroom go forth of His chamber, and the bride out of her closet."hyperlink Also in Jeremiah: "And I will take away from the cities of Judah, and from the streets of Jerusalem, the voice of the joyous, and the voice of the glad; the voice of the bridegroom, and the voice of the bride."hyperlink Also in the eighteenth Psalm: "And he is as a bridegroom going forth from his chamber; he exulted as a giant to run his course. From the height of heaven is his going forth, and his circuit even to the end of it; and there is nothing which is hid from his heat."hyperlink Also in the Apocalypse: "Come, I will show thee the new bride, the Lamb's wife. And he took me in the Spirit to a great mountain, and he showed me the holy city Jerusalem descending out of heaven from God, having the glory of God."hyperlink Also in the Gospel according to John: "Ye are my witnesses, that I said to them who were sent from Jerusalem to me, that I am not the Christ, but that I am sent before Him. For he who has the bride is the bridegroom; but the friend of the bridegroom is he who standeth and heareth him with joy, and rejoiceth because of the voice of the bridegroom."hyperlink The mystery of this matter was shown in Jesus the son of Nave, when he was bidden to put his shoes from off him, doubt less because he himself was not the bridegroom. For it was in the law, that whoever should refuse marriage should put off his shoe, but that he should be shod who was to be the bridegroom: "And it happened, when Jesus was in Jericho, he looked around with his eyes, and saw a man standing before his face, and holding a javelinhyperlink in his hand, and said, Art thou for us or for our enemies? And he said, I am the leader of the host of the Lord; now draw near. And Jesus fell on his rice to the earth, and said to him, Lord, what dost Thou command unto Thy servant. And the leader of the Lord's host said, Loose thy shoe from thy feet, for the place whereon thou standest is holy ground."hyperlink Also, in Exodus, Moses is bidden to put off his shoe, because he, too, was not the bridegroom: "And there appeared unto him the angel of the Lord in a flame of fire out of a bush; and he saw that the bush burned with fire, but the bush was not consumed. And Moses said, I will pass over and see this great sight, why the bush is not consumed. But when He saw that he drew near to see, the Lord God called him from the bush, saying, Moses, Moses. And he said, What is it? And He said, Draw not nigh hither, unless thou hast loosed thy shoe from off thy feet; for the place on which thou standest is holy ground. And He said unto him, I am the God of thy father, the God of Abraham, and the God of Isaac, and the God of Jacob."hyperlink This was also made plain in the Gospel according to John: "And John answered them, I indeed baptize with water, but there standeth One in the midst of you whom ye know not: He it is of whom I said, The man that cometh after me is made before me, the latchet of whose shoe I am not worthy to unloose."hyperlink Also according to Luke: "Let your loins be girt, and your lamps burning, and ye like to men that wait for their master when he shall come from the wedding, that when he cometh and knocketh, they may open unto him. Blessed are those servants whom their Lord, when He cometh, shall find watching."hyperlink Also in the Apocalypse: "The Lord God omnipotent reigneth: let us be glad and rejoice, and let us give to Him the honour of glory; for the marriage of the Lamb is come, and His wife hath made herself ready."hyperlink

20. That the Jews would fasten Christ to the cross.

In Isaiah: "I have spread out my hands all day to a people disobedient and contradicting me, who walk in ways that are not good, but after their own sins."hyperlink Also in Jeremiah: "Come, let us cast the tree into His bread, and let us blot out His life from the earth."hyperlink Also in Deuteronomy: "And Thy life shall be hanging (in doubt) before Thine eyes; and Thou shall fear day and night, and shalt not trust to Thy life."hyperlink Also in the twenty-first Psalm: "They tore my hands and my feet;hyperlink they numbered all my bones. And they gazed upon me, and saw me, and divided my garments among them, and upon my vesture they cast a lot. But Thou, O Lord, remove not Thy help far from me; attend unto my help. Deliver my soul from the sword, and my only one from the pawhyperlink of the dog. Save me from the mouth of the lion, and my lowliness from the horns of the unicorns. I will declare Thy name unto my brethren; in the midst of the Church I will praise Thee."hyperlink Also in the cxviiith Psalm: "Pierce my flesh with nails through fear of Thee."hyperlink Also in the cxlth Psalm: "The lifting up of my hands is an evening sacrifice."hyperlink Of which sacrifice Sophonias said: "Fear from the presence of the Lord God, since His day is near, because the Lord hath prepared His sacrifice, He hath sanctified His elect."hyperlink Also in Zechariah: "And they shall look upon me, whom they have pierced."hyperlink Also in the eighty-seventh Psalm: "I have called unto Thee, O Lord, the whole day; I have stretched out my hands unto Thee."hyperlink Also in Numbers: "Not as a man is God suspended, nor as the son of man does He suffer threats."hyperlink Whence in the Gospel the Lord says: "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in the Son may have life eternal."hyperlink

21. That in the passion and the sign of the cross is all virtue and power.

In Habakkuk: "His virtue covered the heavens, and the earth is full of His praise, and His splendour shall be as the light; there shall be horns in His hands. And there the virtue of His glory was established, and He founded His strong love. Before His face shall go the Word, and shall go forth unto the plains according to His steps."hyperlink In Isaiah also: "Behold, unto us a child is born, and to us a Son is given, upon whose shoulders shall be government; and His name shall be called the Messenger of a mighty thought."hyperlink By this sign of the cross also Amalek was conquered by Jesus through Moses. In Exodus Moses said to Jesus: "Choose thee out men, and go forth, and order yourselves with Amalek until the morrow. Behold, I will stand on the top of the hill, and the rod of God in mine hand. And it came to pass, when Moses lifted up his hands, Israel prevailed; but when Moses had let down his hands, Amalek waxed strong. But the hands of Moses were heavy; and they took a stone, and placed it under him, and he sat upon it and Aaron and Hur held up his hands, on the one side and on the other side; and the hands of Moses were made steady even to the setting of the sun. And Jesus routed Amalek and all his people. And the Lord said unto Moses, Write this, that it may be a memorial in a book, and tell it unto the ears of Jesus, that I may utterly destroy the memory of Amalek from under heaven."hyperlink

22. That in this sign of the Cross is salvation for all people who are marked on their foreheads.hyperlink

In Ezekiel the Lord says: "Pass through the midst of Jerusalem, and thou shalt mark the sign I upon the men's foreheads, who groan and grieve for the iniquities which are done in the midst of them."hyperlink Also in the same place: "Go and smite, and do not spare your eyes. Have no pity on the old man, and the youth, and the virgin, and slay little children and women, that they may be utterly destroyed. But ye shall not touch any one upon whom the sign is written, and begin with my holy places themselves."hyperlink Also in Exodus God says to Moses: "And there shall be blood for a sign to you upon the houses wherein ye shall be; and I will look on the blood, and will protect you. And there shall not be in you the plague of wasting when I shall smite the land of Egypt."hyperlink Also in the Apocalypse: "And I sawhyperlink a Lamb standing on Mount Sion, and with Him a hundred and forty and four thousand; and they had His name and the name of His Father written on their foreheads."hyperlink Also in the same place: "I am Alpha and Omega, the first and the last, the beginning and the end. Blessed are they that do His commandments, that they may have power over the tree of life."hyperlink

23. That at mid-day in His passion there should be darkness.

In Amos: "And it shall come to pass in that day, saith the Lord, the sun shall set at noonday, and the day of light shall be darkened; and I will turn your feast-days into grief, and all your songs into lamentation."hyperlink Also in Jeremiah: "She is frightened that hath borne children, and her soul hath grown weary. Her sun hath gone down while as vet it was mid-day; she hath been confounded arid accursed: I will give the rest of them to the sword in the sight of their enemies."hyperlink Also in the Gospel: "Now from the sixth hour there was darkness over all the earth even to the ninth hour."hyperlink

24. That He was not to be overcome of death, nor should remain in Hades.

In the twenty-ninth Psalm: "O Lord, Thou hast brought back my soul from hell."hyperlink Also in the fifteenth Psalm: "Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption."hyperlink Also in the third Psalm: "I laid me down and slept, and rose up again, because the Lord helped me."hyperlink Also according to John: "No man taketh away my life from me; but I lay it down of myself. I have the power of laying it down, and I have the power of taking it again. For this commandment I have received from my Father."hyperlink

25. That He should rise again from the dead on the third day.

In Hosea: "After two days He will revive us; we shall rise again on the third day."hyperlink Also in Exodus: "And the Lord said unto Moses, Go down and testify to the people, and sanctify them to-day and to-morrow; and let them wash their garments, and let them be prepared against the day after to-morrow. For on the third day the Lord will come down on Mount Sinai."hyperlink Also in the Gospel: "A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it but the sign of the prophet Jonas: for as Jonas was in the whale's belly three days and three nights, so shall the Son of man be three days and three nights in the heart of the earth."hyperlink

26. That after He had risen again He should receive from His Father all power, and His power should be everlasting.

In Daniel: "I saw in a vision by night, and behold as it were the Son of man, coming in the clouds of heaven, came even to the Ancient of days, and stood in His sight. And they who stood beside Him brought Him before Him: and to Him was given a royal power, and all the kings of the earth by their generation, and all glory obeying Him: and His power is eternal, which shall not be taken away, and His kingdom shall not be destroyed."hyperlink Also in Isaiah: "Now will I arise, saith the Lord; now will I be glorified, now will I be exalted, now ye shall see, now ye shall understand, now ye shall be confounded. Vain will be the strength of your spirit: the fire shall consume you."hyperlink Also in the cixth Psalm: "The Lord said unto my Lord, Sit Thou on my fight hand, until I make Thine enemies the footstool of Thy feet. God will send the rod of Thy power out of Sion, and Thou shalt rule in the midst of Thine enemies."hyperlink Also in the Apocalypse: "And I turned and looked to see the voice which spake with me. And I saw seven golden candlesticks, and in the midst of the candlesticks one like unto the Son of man, clothed with a long garment,hyperlink and He was girt about the paps with a golden girdle. And His head and His hairs were white as wool or snow, and His eyes as a flame of fire, and His feet like to fine brass from a furnace of fire, and His voice like the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two-edged sword; and His face shone as the sun in his might. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, and said, Fear not; I am the first and the last, and He that liveth and was dead; and, lo, I am living for evermorehyperlink and I have the keys of death and of hell."hyperlink Likewise in the Gospel, the Lord after His resurrection says to His disciples: "All power is given unto me in heaven and in earth. Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you."hyperlink



Footnotes



136 Isa. lix. 1-4.

137 Isa. liii. 1.

138 Isa. lxvi. 1, 2.

139 Isa. xxvi. 11.

140 Isa. lii. 10.

141 Original: "Rotas vehiculi triturantis novas in se retornatas." The Oxford edition reads the three last words, "in serras formatas: " and the translator gives, "the wheels of a thrashing instrument made with new teeth."

142 Some editions omit "and the elm."

143 Isa. xli. 15-20. [Irenaeus, vol. i. p. 487. "Word and Wisdom = hands."]

144 [i.e., the Jehovah-Angel. See Tertullian, vol. iii. p. 335.]

145 Gen. xxii. 11, 12.

146 Scil. "Beth-el," "the house of God."

147 Gen. xxxi. 13.

148 Ex. xiii. 21.

149 Ex. xiv. 19.

150 Ex. xxiii. 20, 21. [See Tertullian, vol. iii. p. 335, a valuable passage. De Maistre has something to say on this, quite to the purpose. See Bull passim: e.g., vol. v. pp. 21-26, 33, 40; 745-760.]

151 John v. 43.

152 Ps. cxviii. 26.

153 Otherwise, "My covenant was with life and peace."

154 Mal. ii. 5-7.

155 Gen. xxxv. 1.

156 Isa. xlv. 14-16.

157 Isa. xl. 3-5.

158 Baruch iii, 35-37.

159 Zech. x. 11, 12.

160 Hos. xi. 9, 10.

161 Ps. xlv. 6, 7.

162 Ps. xlv. 10.

163 Ps. lxxxii. 5.

164 Ps. lxviii. 4.

165 John i. 1.

166 John xx. 27-29.

167 Rom. ix. 3-5.

168 Rev. xxi. 6, 7.

169 Ps. lxxxii. 1.

170 Ps. lxxxii. 6, 7.

171 John x. 34-38.

172 Matt. i. 23.

173 Isa. xxxv. 3-6.

174 Isa. lxiii. 9.

175 Isa. xiii. 6-8.

176 Ps. xxv. 4, 5.

177 John viii. 12.

178 Matt. i. 20, 21.

179 Luke i. 67-69.

180 Luke ii. 10, 11.

181 Ps. ii. 7, 8.

182 Luke i. 41-43.

183 Gal. iv. 4.

184 1 John iv. 2, 3.

185 Isa. vii. 10-15. The ordinary reading here is "before He knows, to refuse the evil and to choose the goad." the reading in the text, however, is more authentic.

186 Gen. iii. 14, 15.

187 Jer. xvii. 9.

188 Num. xxiv. 17.

189 [Here the English (q. v.) gives the more literal reading, which the Septuagint treats as a proverb, unfolding its sense. "Water from the bucket" seems to have signified the same as our low proverb "a chip from the block," hence = a Son from the Father. Num. xxiv. 7.]

190 The Oxford translator follows the English version, and reads, "over Agag."

191 Num. xxiv. 7-9.

192 Isa. lxi. 1, 2.

193 Luke i. 35.

194 "Limo."

195 1 Cor. xv. 47-49.

196 2 Sam. vii. 5, 12-16.

197 Isa. xi. 1-3.

198 Ps. cxxxii. 11.

199 Luke i. 30-33.

200 Rev. v. 1-5.

201 Mic. v. 2.

202 Matt. ii. 1, 2.

203 " Infirmatus; " Oxford transl. "bruised."

204 Isa. liii. 1-7. [See p. 516, supra.]

205 Isa. l. 5-7.

206 Isa. xiii. 2-4.

207 Ps. xiii. 6-8.

208 Ps. xiii. 15.

209 "Poderem," "a long priestly robe reaching to the heels" (Migne's Lexicon). The Oxford translation gives the meaning "an alb," which also is given in Migne.

210 Cidarim, the head-dress for the Jewish high priest.

211 Zech. iii. 1, 3, 5.

212 " Innomine; " Oxford translator, "at the name," following the Eng. ver. But see the Greek, en tw onomati.

213 Phil. ii 6-11.

214 The Oxford translation here inserts from the Apocrypha, without authority even for its text, "and objecteth to us the transgressions of the law."

215 Wisd. ii. 12-22.

216 Isa. lvii. 1, 2. [Justin, vol. i. 203.]

217 Ex. xxiii. 7.

218 Matt. xxvii. 3, 4.

219 Isa. liii. 7-9, 12.

220 [Tertull., iii. p. 166. Note also "the mysteryof the passion."]

221 Jer. xi. 18, 19.

222 Migne's reading differs considerably from this, and is as follows: ! "They shall take from the lambs and the goats of its blood, and shall place it upon the two posts," etc.

223 Erasmus reads for "picridibus," "lactucis agrestibus," wild lettuces.

224 Ex. xii. 3-12.

225 "Pateras."

226 Rev. v. 6-10.

227 John i. 29.

228 Isa. xxviii. 16. [See Tertull.,"stumbling-stone," vol. iii. p. 165.]

229 Ps. cxviii. 21-26.

230 Zech. iii. 8, 9.

231 Deut. xxvii. 8.

232 Josh. xxiv. 26, 27.

233 Acts iv. 8-12.

234 [The anointingof this stone gave it the name of Messiahin our author's account; and this interpretation gives great dignity to Jacob's dying reference to Him, Gen. xlix. 24.] The Oxford edition omits "and descending."

235 The Oxford edition reads, "conquered, that is, in that part of the head."

236 [Hippolytus, p. 209, supra.]

237 Dan. ii, 31-35.

238 Isa. ii. 2-4.

239 " Misericordiam."

240 Ps. xxiv. 3-6.

241 Joel ii. 15, 16.

242 Jer. xvi. 9.

243 Ps. xix. 5, 6.

244 Rev. xxi. 9-11.

245 John iii. 28, 29.

246 Frameam.

247 Josh. v. 13-15.

248 Ex. iii. 2-6.

249 John i. 26, 27.

250 Luke xii, 35-37.

251 Rev. xix. 6, 7.

252 Isa. lxv. 2. [So Justin, vol. i. pp. 179 and 206 But compare Isa. xxv. 11, a remarkable simile.]

253 Jer. xi. 19.

254 Deut. xxviii. 66.

255 [This is one of the passages corrupted by the Jews since the crucifixion. See Pearson, On the Creed