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15 Above, it was "disbelieving God, as not able to save by faith." Here, "You are tempting God by your unbelief: whereas the question is not so much whether He can save without the Law, as ei dunatai kai meta nomon (B. tou nomou) swsai."
16 ouk aperxontai diaballontej touj en 'Ant. This also shows the epiekeia of Paul and Barnabas, that when they come to Jerusalem, we do not find them complaining of the Jews who had come to Antioch, but they confine themselves to the recital of "all that God had done with them," v. 4: as he had said above, ouden legousi peri twn eij touj 'Ioudaiouj sumbebhkotwn. The next clause, 'All' ekeiqen palin lambanousin aformhn may be referred to the Apostles, "they again take advantage of this opportunity, viz. of the Judaizing opposition, to establish the freedom of the Gentiles." We have referred it to the Pharisaic brethren, v. 5, for the sake of connection with the following outwj emeletwn to filarxein.-In the next clause, kai (mod. text oi kai), ouk eidotwn twn apostolwn ememfqhsan, Sav. marg. has 'pemfqhsan, "these Judaizers were not sent with knowledge of the Apostles."