0' They did not hesitate in their homilies to expound that the phrase `or the dead
0' meant `with an interest in the resurrection of the dead,
0' or that `for
0' by itself meant even so much as `in expectation of the resurrection.
0' Speaker's Commentary, iii. 373.
126 Chap. xxi. n.
127 Ceillier (x. 42) repeats the charge of distinct errors in chronology in (a) the statement that Arius died in 325 instead of in 336; (b) the extension of the exile of Athanasius by four months; (c) the election of Ambrose at the beginning of the reign of Valentinian, instead of ten years later; (d) the troubles at Antioch placed after instead of before those at Thessalonica; (e) the siege of Nisibis in 350 confounded with that of 359. As to (a) the truth is that Theodoret is guilty rather of vagueness than of a misstatement. (Vide I. capp. xiii, xiv.) The objection to (b) the two years and four months exile of Athanasius is due to Valerius (obs. Ecc. i). Canon Bright (Dict. Christ. Biog. i. 187) agrees with Theodoret (cf. Newman Hist. Tracts xii and Hefele, Conciliengesch. i. 467.) In (c) Theodoret is vague, in (d) wrong. According to Valerius Volagesus, and not Jacobus, was bishop of Nisibis in 350.
128 thj ekklhsiastikhj istoriaj ta paraleipomena.
129 Valesii annotationes-Theod: Migne III. 1522. Valesius is the Latinized form of Henri de Valois, French historiographer royal, who edited Ammianus Marcellinus and the Greek Ecclesiastical historians. He died in 1692.
130 Theod. Ed. Migne. V. 282.
131 Ep. XXXIV.
132 "Baronius obviously approves of Gregory's remark about Theodoret's lies, that is his errors in the order of events, and out of Book iv. produces no less than fifteen blunders, to say nothing of those in iii and v." Garner. loc. cit. 280, 281.
133 Canon Venables Diet. Christ. Blot. iv. 918.
134 Historical Sketches iii. 314.
135 Theod. Ed. Migne. iii. 1244. Schröckh. xviii. 362.
136 Ep. CXV.
137 Histoire de l'Église. II. 1225. Jacques de Beauval Basnage _1723.
138 Schröckh Kirchengesch., Vol. xviii. 410.
139 Graec. Cur. Aff. Ed. Migne 754.
140 "On y voit toute la beaute du gènie de Theodoret; du choix dans les pensées, de la noblesse dans les expressions, de l'elegance et de la nettete dans le style, de la suite et de la force dans les raisonnements." Ceillier x. 88 (Remi Ceillier _1761. His "Histoire Générale des auteurs sacrés" was published in Paris 1729-1763.)
141 Ep. lxxxiii.
142 cf. Ecclus. xxxix. 27.
143 Satorneiloj or Satorniloj in Hippolytus, Epiphanius, and Theodoret; but Satorninoj (Saturninus) in Irenaeus and Eusebius.
144 A Galatian sect. Jerome has "Ascodrobi," Epiphanius (Haer. 416) identifies "Tascodrugitae," with Cataphrygians or Montanists, and says they were so called from the habit of putting their finger to their nose when praying.
145 In Epiphanius (i. 85, B) Barbelitae. Barbelo was a mythologic personage; - The sect gnostic.
146 Ceillier x. 84.
147 xviii. 416.
148 emyuxon.
149 Matt. i. 21.
150 Ps. xlv. 7.
151 Is, lxi. 1.
152 Luke iv. 21.
153 Acts x. 37, Acts x. 38.
154 cf. note on pp. 132 and 194.
155 Matt. x. 28.
156 Rom. v. 12, Rom. v. 13, Rom. v. 14.
157 Page 26.
158 Mansi. T. IV. 1012 Seqq. Migne Pat. LXXVII. 85.
159 Jos. i. 5.
160 Gieseler Vol. I. p. 231.
161 Gieseler i. 235.
162 Synod. c. 17. Mansi V. p. 773.
163 In Walch's Hist. Ketz. V. 778, there is a good summary of Nestorius' views: he thinks the dispute a mere logomachy. So also Luther, and after him Bashage, Dupin, Jablonski. Vide reff. in Gieseler i. 236.
164 Ecc. Hist. xiv. 54.
165 xviii. 427.
166 Dict. Christ. Biog. iv. 918.
167 Marc. 466. Ceiller x. 25.
168 Cod. xxiv., p. 527.
169 La vie sainte et édifante que Théodoret mena dès sa première jeunusse; les travaux apostoliques dont il honora son épiscopat; son zèle pour la conversion des ennemis de l'église; les persecutions qu'il sonffrait pour lenom de Jesus Christ; son amour pour la solitude, pour la pauvreté et pour les pauvres; l'esprit de charité qu'il a fait paraitre dans toutes les occasions; la généreuse liberté dans la confession de la verité; sa profonde humilité qui parai't danstons ses écrits; le succès dont Dieu bénit ses soins et ses mouvements pour le salut des hommes, l'ont reudu venerable dans l'eglise. Les anciens l'ont qualifie saint, et apellé un homme divin; mais la qualité qu'ils lui donnent ordinairement c'est celle de bienheureux." Ceillier
170 of Schröck b xxiii 256