0'"-Ruaeus.
114 a0dolesxh=sai.
115 ta\j toutwn a0podoxa/j.
116 w9j ka!n to\ tuxo\n a0kolasi/aj ka$n e\p' o0li/gon geusame/nou.
117 ou[ a0reta\j oi9 me=n tinej kubeutikw/teron zw= ntej katayeu/dontai.
118 a0kolou=qwj th= e0n tw= le/gein terasti\wj pistikh= duna/mei.
119 w9j data\ no/mouj au0tw=n a!rxontoj.
120 a0pofora/j.
121 proaire/sewj.
122 e0swterikw=n kai\ e0poptikw=n.
123 h@ h#rwaj e0k metabolh=j susta/ntaj a0gaqh=j a0nqrwpi/nhj yuxh=j.
124 [See vol. ii. p. 185, and the stinging reference of Justin, vol. i. p. 172, this series.]
125 peri\ de\ to= 'Ihsou= h!toi do/casa a@n ei\nai eu0tuxh\j, h@ kai\ bebasanisme/nwj e0chtasme/nh, dokou=sa me\n eu0tuxh\j para\ toi=j polloi=j, bebasanisme/nwj de\ e0chtasme/nh para\ pa/nu oligwta/toij.
126 tosou=ton poiei= pi/stij, o0poi/a dh\ prokatasxou=sa.
127 kubeutiko/n.
128 h9 koin\h e!nnoia.
129 fi/ltron fusiko/n.
130 a0lla\ kai\ e9nw/sei kai\ a0nakra/sei.
131 ["By means of Origen the idea of a proper reasonable soul in Christ received a new dogmatical importance. This point, which up to this time had been altogether untouched with controversy with the Patripassians, was now for the first time expressly brought forward in a synod held against Beryllus of Bostra, a.d. 244, and the doctrine of a reasonable human soul in Christ settled as a doctrine of the Church." - Neander's History (ut supra), vol. ii. p. 309, with the references there. See also Waterland's Works, vol. i. pp. 330, 331. S.]