Church Fathers: Post-Nicene Fathers Vol 07: 27.01.22 Lecture XVII Part 1

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Church Fathers: Post-Nicene Fathers Vol 07: 27.01.22 Lecture XVII Part 1



TOPIC: Post-Nicene Fathers Vol 07 (Other Topics in this Collection)
SUBJECT: 27.01.22 Lecture XVII Part 1

Other Subjects in this Topic:

Lecture XVII.

Continuation of the Discourse on the Holy Ghost.

1 Corinthians XII. 8.

For to one is given by the Spirit the word of wisdom, &c.

1. In the preceding Lecture, according to our ability we set before you, our beloved hearershyperlink , some small portion of the testimonies concerning the Holy Ghost; and on the present occasion, we will, if it be God's pleasure, proceed to treat, as far as may be, of those which remain out of the New Testament: and as then to keep within due limit of your attention we restrained our eagerness (for there is no satiety in discoursing concerning the Holy Ghost), so now again we must say but a small part of what remains. For now, as well as then, we candidly own that our weakness is overwhelmed by the multitude of things written. Neither to-day will we use the subtleties of men, for that is unprofitable; but merely call to mind what comes from the divine Scriptures; for this is the safest course, according to the blessed Apostle Paul, who says, Which things also we speak, not in words which man's WiSdom teacheth, but which the Holy Ghost teacheth, comparing spiritual things with spiritualhyperlink . Thus we act like travellers or voyagers, who having one goal to a very long journey, though hastening on with eagerness, yet by reason of human weakness are wont to touch in their way at divers cities or harbours.

2. Therefore though our discourses concerning the Holy Ghost are divided, yet He Himself is undivided, being one and the same. For as in speaking concerning the Father, at one time we taught how He is the one only Causehyperlink ; and at another, how He is called Fatherhyperlink , or Almightyhyperlink ; and at another, how He is the Creatorhyperlink of the universe; and yet the division of the Lectures made no division of the Faith, in that He, the Object of devotion, both was and is One;-and again, as in discoursing concerning the Only-begotten Son of God we taught at one time concerning His Godheadhyperlink , and at another concerning His Manhoodhyperlink , dividing into many discourses the doctrines concerning our Lord Jesus Christ, yet preaching undivided faith towards Him;-so now also though the Lectures concerning the Holy Spirit are divided, yet we preach faith undivided towards Him. For it is one and the Self-same Spirit who divides His gifts to every man severally as He willhyperlink , Himself the while remaining undivided. For the Comforter is not different from the Holy Ghost, but one and the self-same, called by various names; who lives and subsists, and speaks, and works; and of all rational natures made by God through Christ, both of Angels and of men, He is the Sanctifierhyperlink .

3. But lest any from lack of learning, should suppose from the different titles of the Holy Ghost that these are divers spirits, and not one and the self-same, which alone there is, therefore the Catholic Church guarding thee beforehand hath delivered to thee in the profession of the faith, that thou "Believe IN One Holy Ghost The Comforter, Who Spake BY The Prophets;" that thou mightest know, that though His names be many, the Holy Spirit is but one;-of which names, we will now rehearse to you a few out of many.

4. He is called the Spirit, according to the Scripture just now read, For to one is given by the Spirit the word of wisdomhyperlink . He is called the Spirit of Truth, as the Saviour says, When He, the Spirit of Truth, is comehyperlink . He is called also the Comforter, as He said, For if I go not away, the Comforter will not came unto youhyperlink .

But that He is one and the same, though called by different titles, is shewn plainly from the following. For that the Holy Spirit and the Comforter are the same, is declared in those words, But the Comforter, which is the Holy Ghosthyperlink ; and that the Comforter is the same as the Spirit of Truth, is declared, when it is said, And I will give you another Comforter, that He may abide with you for ever, even the Spirit of Truthhyperlink ; and again, But when the Comforter is came whom I will send unto you from the Father, even the Spirit of Truthhyperlink . And He is called the Spirit of God, according as it is written, And I saw the Spirit of God descendinghyperlink ; and again, For as many as are led by the Spirit of God, they are the sons of Godhyperlink . He is called also the Spirit of the Father, as the Saviour says, For it is not ye that speak, but the Spirit of your Father which speaketh in youhyperlink ; and again Paul saith, Far this cause I bow my knees unto the Father, and the rest; ... that He would grant you to be strengthened by His Spirithyperlink . He is also called the Spirit of the Lord, according to that which Peter spoke, Why is it that ye have agreed together to tempt the Spirit of the Lordhyperlink ? He is called also the Spirit of God and Christ, as Paul writes, But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. But if any man have not the Spirit of Christ, he is none of Hishyperlink . He is called also the Spirit of the Son of God. as it is said, And because ye are sons, God hath sent forth the Spirit of His Sonhyperlink . He is called also the Spirit of Christ, as it is written, Searching what or what manner of time the Spirit of Christ which was in them did signifyhyperlink ; and again, Through your prayer, and the supply of the Spirit of Jesus Christhyperlink .

5. Thou wilt find many other titles of the Holy Ghost besides. Thus He is called the Spirit of Holiness, as it is written, According to the Spirit of Holinesshyperlink . He is also called the Spirit of adoption, as Paul saith, For ye received not the spirit of bondage again unto fear, but ye received the Spirit of adoption, whereby we cry, Abba, Fatherhyperlink . He is also called the Spirit of revelation, as it is written, May give you the Spirit of wisdom and revelation in the knowledge of Himhyperlink . He is also called the Spirit of promise, as the same Paul says, In whom ye also after that ye believed, were sealed with the Holy Spirit of promisehyperlink . He is also called the Spirit of grace, as when he says again, And hath done despite to the Spirit of gracehyperlink . And by many other such-like titles is He named. And thou heardest plainly in the foregoing Lecture, that in the Psalms He is called at one time the good Spirithyperlink , and at another the princely Spirithyperlink ; and in Esaias He was styled the Spirit of wisdom and understanding, of counsel, and might, of knowledge, and of godliness, and of the fear of Godhyperlink . By all which Scriptures both those before and those now alleged, it is established, that though the titles of the Holy Ghost be different, He is one and the same; living and subsisting, and always present together with the Father and the Sonhyperlink ; not uttered or breathed from the mouth and lips of the Father or the Son, nor dispersed into the air, but having a real substancehyperlink , Himself speaking, and working, and dispensing, and sanctifying; even as the Economy of salvation which is to usward from the Father and the Son and the Holy Ghost, is inseparable and harmonious and one, as we have also said before. For I wish you to keep in mind those things which were lately spoken, and to know clearly that there is not one Spirit in the Law and the Prophets, and another in the Gospels and Apostles; but that it is One and the Self-same Holy Spirit, which both in the Old and in the New Testament, spoke the divine Scriptureshyperlink .

6. This is the Holy Ghost, who came upon the Holy Virgin Mary; for since He who was conceived was Christ the Only-begotten, the power of the Highest overshadowed her, and the Holy Ghost came upon herhyperlink , and sanctified her, that she might be able to receive Him, by whom all things were madehyperlink . But I have no need of many words to teach thee that generation was without defilement or taint, for thou hast learned it. It is Gabriel who says to her, I am the herald of what shall be done, but have no part in the work. Though an Archangel, I know my place; and though I joyfully bid thee All hail, yet holy thou shale bring forth, is not of any grace of mine. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that Holy Thing which shall be born of thee shall be called the Son of Godhyperlink .

7. This Holy Spirit wrought in Elisabeth; for He recognises not virgins only, but matrons also, so that their marriage be lawful. And Elisabeth was filled with the Holy Ghosthyperlink , and prophesied; and that noble hand-maiden says of her own Lord, And whence is this to me, that the Mother of my Lord should come to mehyperlink ? For Elisabeth counted herself blessed. Filled with this Holy Spirit, Zacharias also, the father of John, prophesiedhyperlink , telling how many good things the Only-begotten should procure, and that John should be His harbingerhyperlink through baptism. By this Holy Ghost also it was revealed to just Symeon, that he should not see death, till he had seen the Lord's Christhyperlink ; and he received Him in his arms, and bore clear testimony in the Temple concerning Him.

8. And John also, who had been filled with the Holy Ghost from his mother's wombhyperlink , was for this cause sanctified, that be might baptize the Lord; not giving the Spirit himself, but preaching glad tidings of Him who gives the Spirit. For he says, I indeed baptize you with water unto repentance, but He that cometh after me, and the rest; He shall baptize you with the Holy Ghost and with firehyperlink . But wherefore with fire? Because the descent of the Holy Ghost was in fiery tongues; concerning which the Lord says joyfully, I am come to send fire on the earth; and what will I, if it be already kindledhyperlink ?

9. This Holy Ghost came down when the Lord was baptized, that the dignity of Him who was baptized might not be hidden; as John says, But He which sent me to baptize with water, the same said unto me, Upon whomsoever thou shall see the Spirit descending and remaining upon Him, the same is He which baptizeth with the tidy Ghosthyperlink . But see what saith the Gospel; the heavens were opened; they were opened because of the dignity of Him who descended; for, lo, he says, the heavens were opened, and he saw the Spirit of God descending as a dove, and lighting upon Himhyperlink : that is, with voluntary motion in His descent. For it was fit, as some have interpreted, that the primacy and first-fruitshyperlink of the Holy Spirit promised to the baptized should be conferred upon the manhood of the Saviour, who is the giver of such grace. But perhaps He came down in the form of a dove, as some say, to exhibit a figure of that dove who is pure and innocent and undefiled, and also helps the prayers for the children she has begotten, and for forgiveness of sinshyperlink ; even as it was emblematically foretold that Christ should be thus manifested in the appearance of His eyes; for in the Canticles she cries concerning the Bridegroom, and says, Thine eyes are as doves by the rivers of waterhyperlink .

10. Of this dove, the dove of Noe, according to some, was in part a figurehyperlink . For as in his time by means of wood and of water there came salvation to themselves, and the beginning eta new generation, and the dove returned to him towards evening with an olive branch; thus, say they, the Holy Ghost also descended upon the true Noe, the Author of the second birth, who draws together into one the wills of all nations, of whom the various dispositions of the animals in the ark were a figure:-Him at whose coming the spiritual wolves feed with the lambs, in whose Church the calf, and the lion, and the ox, feed in the same pasture, as we behold to this day the rulers of the world guided and taught by Churchmen. The spiritual dove therefore, as some interpret, came down at the season of His baptism, that He might shew that it is He who by the wood of the Cross saves them who believe, He who at eventide should grant salvation through His death.

11. And these things perhaps should be otherwise explained; but now again we must hear the words of the Saviour Himself concerning the Holy Ghost. For He says, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of Godhyperlink . And that this grace is from the Father, He thus states, How much more shall your heavenly Father' give the Holy Spirit to them that ask himhyperlink . And that we ought to worship God in the Spirit, He shews thus, But the hour cometh and now is, when the true worshippers shall worship the Father in Spirit and in truth; for the Father also seeketh such to warship Him. God is a Spirit; and they that worship Him must worship Him in spirit and in truthhyperlink . And again, But if I by the Spirit of God cast out devilshyperlink ; and immediately afterwards, Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak a word against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to comehyperlink . And again He says, And I will pray the Father, and He shall give you another Comforter, that He may be with you for ever, the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him, for He abideth with you, and shall be in youhyperlink . And again He says, These things have I spoken unto you being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring to your remembrance all things that I said unto youhyperlink . And again He says, But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, He shall testify of Mehyperlink . And again the Saviour says, For if I go not away, the Comforter will not come unto youhyperlink ..... And when He is come, He will convince the world or sin, of righteousness, and of judgmenthyperlink ; and afterwards again. I have yet many things to say unto you, but ye cannot bear them now. Howbeit, when He the Spirit of Truth is come, He will declare unto you all the truth; for He shall not speak from Himself; but whatsoever He shall hear that shall He speak, and He shall announce unto you the things to come. He shall glorify Me, for He shall take of Mine, and shall announce it unto you. All things that the Father hath are mine; therefore said I, That He shall take of Mine, and shall announce it unto youhyperlink . I have read to thee now the utterances of the Only-begotten Himself, that thou mayest not give heed to men's words.

12. The fellowship of this Holy Spirit He bestowed on the Apostles; for it is written, rind when He had said this, He breathed an them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are re milled unto them; and whose soever sins ye retain, they are retainedhyperlink . This was the second time He breathed on man (His first breathhyperlink having been stifled through wilful sins); that the Scripture might be fulfilled, He went up breathing upon thy face, and delivering thee from afflictionhyperlink . But whence went He up? From Hades; for thus the Gospel relates, that then after His resurrection He breathed on them. But though He bestowed His grace then, He was to lavish it yet more bountifully; and He says to them, "I am ready to give it even now, but the vessel cannot yet hold it; for a while therefore receive ye as much grace as ye can bear; and look forward for yet more; but tarry ye in the city of Jerusalem, until ye be clothed with power from on highhyperlink . Receive it in part now; then, ye shall wear it in its fulness. For he who receives, often possesses the gift but in part; but he who is clothed, is completely enfolded by his robe. "Fear not," He says, "the weapons and darts of the devil; for ye shall bear with you the power of the Holy Ghost." But remember what was lately said, that the Holy Ghost is not divided, but only the grace which is given by Him.

13. Jesus therefore went up into heaven, and fulfilled the promise. For He said to them, I will pray the Father, and He shall give you another Comforterhyperlink . So they were sitting, looking for the coming of the Holy Ghost; and when the day of Pentecost was fully come, here, in this city of Jerusalem,-(for this honour also belongs to ushyperlink ; and we speak not of the good things which have happened among others, but of those which have been vouchsafed among ourselves,)-on the day of Pentecost, I say, they were sitting, and the Comforter came down from heaven, the Guardian and Sanctifier of the Church, the Ruler of souls, the Pilot of the tempest-tossed, who leads the wanderers to the light, and presides over the combatants, and crowns the victors.

14. But He came down to clothe the Apostles with power. and to baptize them; for the Lord says, ye shall be baptized with the Holy Ghost not many days hencehyperlink . This grace was not in part, but His power was in full perfection; for as he who plunges into the waters and is baptized is encompassed on all sides by the waters, so were they also baptized completely by the Holy Ghost. The water however flows round the outside only, but the Spirit baptizes also the soul within, and that completely. And wherefore wonderest thou? Take an example from matter; poor indeed and common, yet useful for the simpler sort. If the fire passing in through the mass of the iron makes the whole of it fire, so that what was cold becomes burning and what was black is made bright,-if fire which is a body thus penetrates and works without hindrance in iron which is also a body, why wonder that the Holy Ghost enters into the very inmost recesses of the soul?

15. And lest men should be ignorant of the greatness of the mighty gift coming down to them. there sounded as it were a heavenly trumpet, For suddenly there came from heaven a sound as of the rushing of a mighty windhyperlink , signifying the presence of Him who was to grant power unto men to seize with violence the kingdom of God; that both their eyes might see the fiery tongues, and their ears hear the sound. And it filled all the house where they were sitting; for the house became the vessel of the spiritual water; as the disciples sat within, the whole house was filled. Thus they were entirely baptized according to the promise, and invested soul and body with a divine garment of salvation. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them; and they were all filled with the Holy Ghost. They partook of fire, not of burning but of saving fire; of fire which consumes the thorns of sins, but gives lustre to the soul. This is now coming upon you also, and that to strip away and consume your sins which are like thorns, and to brighten yet more that precious possession of your souls, and to give you grace; for He gave it then to the Apostles. And He sat upon them in the form of fiery tongues, that they might crown themselves with new and spiritual diadems by fiery tongues upon their heads. A fiery sword barred of old the gates of Paradise; a fiery tongue which brought salvation restored the gift.

16. And they began to speak with other tongues as the Spirit gave theist utterancehyperlink . The Galilean Peter or Andrew spoke Persian or Median. John and the rest of the Apostles spoke every tongue to those of Gentile extraction; for not in our time have multitudes of strangers first begun to assemble here from all quarters, but they have done so since that time. What teacher can be found so great as to teach men all at once things which they have not learned? So many years are they in learning by grammar and other arts to speak only Greek well; nor yet do all speak this equally well; the Rhetorician perhaps succeeds in speaking well, and the Grammarian sometimes not well, and the skilful Grammarian is ignorant of the subjects of philosophy. But the Holy Spirit taught them many languages at once, languages which in all their life they never knew. This is in truth vast wisdom, this is power divine. What a contrast of their long ignorance in time past to their sudden, complete and varied and unaccustomed exercise of these languages!

17. The multitude of the hearers was confounded;-it was a second confusion, in the room of that first evil one at Babylon. For in that confusion of tongues there was division of purpose, because their thought was at enmity with God; but here minds were restored and united, because the object of interest was godly. The means of falling were the means of recovery. Wherefore they marvelled, sayinghyperlink , How hear we them speaking? No marvel if ye be ignorant; for even Nicodemus was ignorant of the coming of the Spirit, and to him it was said, The Spirit breatheth where it listeth, and than hearest the voice thereof, but canst not tell whence it cometh, and whither it goethhyperlink ; but if, even though I hear His voice, I know not whence he cometh, how can I explain, what He is Himself in substance?

18. But others mocking said, They are full of nero winehyperlink , and they spoke truly though in mockery. For in truth the wine was new, even the grace of the New Testament; but this new wine was from a spiritual Vine, which had oftentimes ere this borne fruit in Prophets, and had budded in the New Testament. For as in things sensible, the vine ever remains the same, but bears new fruits in its seasons, so also the self-same Spirit continuing what He is, as He had often wrought in Prophets, now manifested a new and mar-vellous work. For though His grace had come before to the Fathers also, yet here it came exuberantly; for formerly men only partook of the Holy Ghost, but now they were baptized completely.

19. But Peter who had the Holy Ghost, and who knew what he possessed, says, "Men of Israel, ye who preach Joel, but know not the things which are written, these men are not drunken as ye supposehyperlink . Drunken they are, not however as ye suppose, but according to that which is written, They shall be drunken with the fatness of thy house; and than shall make them drink of the torrents of thy pleasurehyperlink . They are drunken, with a sober drunkenness, deadly to sin and life-giving to the heart, a drunkenness contrary to that of the body; for this last causes forgetfulness even of what was known, but that bestows the knowledge even of what was not known. They are drunken, for they have drunk the wine of the spiritual vine, which says, I am the vine and ye are the brancheshyperlink . But if ye are not persuaded by me, understand what I tell you from the very time of the day; for it is the third hour of the dayhyperlink . For He who, as Mark relates, was crucified at the third hour, now at the third hour sent down His grace. For His grace is not other than the Spirit's grace, but He who was then crucified, who also gave the promise, made good that which He promised. And if ye would receive a testimony also, Listen, he says: "But this is that which was spoken by the prophet Joel; And it shall come to pass after this, saith God, l will pour forth of My Spirithyperlink -(and this word, I will pour forth, implied a rich gift; for God giveth not the Spirit by measure, for the Father loveth the Son, and hath given all things into His handhyperlink ; and He has given Him the power also of bestowing the grace of the All-holy Spirit on whomsoever He will);-I will pour forth of My Spirit utah all flesh, and your sons and your daughters shall prophesy; and afterwards, Yea, and on My servants and on My handmaidens I will pour out in those days of My Spirit, and they shall prophesyhyperlink ." The Holy Ghost is no respecter of persons; for He seeks not dignities, but piety of soul. Let neither the rich be puffed up, nor the poor dejected, but only let each prepare himself for reception of the Heavenly gift.



Footnotes



1 tai=j th=j umete/raj a'ga/phj a'koai=j. Compare § 30,, below: suggw/mhn ai'tw= para\ th=j u 9mete/raj a'ga/phj. Ignat. Philadelph. c. iv. (Long recension): qarrw=n gra/fw th= a'cioqe/w a'ga/ph u 9mw=n. "Caritas" is constantly used in the same manner.



2 1 Cor. ii. 13.



3 Cat. vi.



4 Ib. vii.



5 Ib. viii.



6 Ib. ix.



7 Cat. x. xi.



8 Ib. xii. xv.



9 1 Cor. xii. 11.



10 Compare Basil. de Sp. Sancto, c. 38: "By the Father's will the ministering spirits subsist, and by the operation of the Son they are brought into existence, and by the presence of the Holy Ghost are perfected: and the perfection of Angels is sanctification and continuance therein."



11 1 Cor. xii. 8.



12 John xvi. 13.



13 Ib. v. 7.



14 John xiv. 26.



15 Ib. vv. 16, 17.



16 Ib. xv. 26.



17 John i. 32.



18 Rom. viii. 14.



19 Matt. x. 20.



20 Eph. iii. 14-16.



21 Acts. v. 9.



22 Rom. viii. 9.



23 Gal. iv. 6.



24 1 Pet. i. 11.



25 Phil. i. 19.



26 Rom. i. 4.



27 Ib. viii. 15.



28 Eph. i. 17.



29 Ib. v. 13.



30 Ps. cxv. 17.



31 Cat. xvi. 28; Ps. cxliii. 10.



32 h 9gemonikw= Sept. Ps. li. 12: R.V. Uphold me with a free spirit.



33 Is. xi. 2.



34 Origen, in the Catena on St. John iii. 8: "this also shews that the Spirit is a Being (ou'si/an): for He is not, as some suppose an energy of God, having according to them no individuality of subsistence. And the Apostle also, after enumerating the gifts of the Spirit, immediately added, But all these worketh the one and the same Spirit, dividing to each one severally as He will. j Now if He willeth and worketh and divideth, He is surely an energizing Being, but not an energy" (Suicer, Thesaurus, Pneuma).



35 e'nupo/staton. Cf. Cat. xi. 10; xvi. 13, note 5.



36 Cat. iv. 16; xvi. 4.



37 Luke i. 35.



38 John i. 3.



39 Luke i. 35.



40 Luke i. 41.



41 Ib. v. 43.



42 Ib. v. 67.



43 Ib. v. 76.



44 Luke ii. 26-35.



45 Cat. iii. 6.



46 Matt. iii. 11.



47 Luke xii. 49.



48 John i. 33.



49 Matt. iii. 16.



50 ta\j a'parxa\j kai\ ta\ prwtei=a. The order is inverted in the translation. Cf. Hermas, Sim. viii. 7 e!xontej zh=lo/n tina e'n a'llh/loij peri\ prwtei/wn.



51 The Benedictine Editor adds the two last words tu/pon paradhlou=n from Mss. Roe. Casaub. as necessary to the construction, and adds the following note. "The text thus emended is capable of two senses. The first, that the Holy Spirit came down in the form of a dove, a pure and harmless bird, to shew that He is Himself as it were a mystic dove in His simplicity and love of children, for whose new birth and remission of sins at Baptism He unites His prayers with Christ's, as Cyril teaches in Cat. xvi. 20: and that Christ was for the like cause mystically foreshown n Canticles as having eyes like a dove's. The other sense is, that the Spirit descended in the form of a dove on Christ's Humanity in order to shew this to be as it were a dove in innocence, holiness, love f children, and concurrence with the Holy Spirit in their regeneration. . . . Either sense is admissible, and maintained by many of the Fathers: but I prefer the former." This interpretation is confirmed by Tertullian (de Baptismo, c. viii.), who says that the Holy Spirit glided down on the Lord "in the shape of a dove" in order that the nature of the Holy Spirit might be declared by means of a creature of simplicity and innocence."



52 Cant. v. 12. plhrw/mata u 9da/twn (Sept.). The usual meaning of o'fialmofanw=j is "manifestly to the eyes," Esther viii. 13.



53 Tertullian, ibid "Just as after the waters of the deluge, by which the old iniquity was purged - after the baptism, so to say, of the world - a dove was the herald which announced to the earth the assuagement of celestial wrath, . . . . so to our flesh, as it emerges from the font after its old sins, flies the doves on the Holy Spirit, bringing us the peace of God, sent out from heaven where the Church is, the typified ark." Compare also Hippolytus, The Holy Theophany, §§ 8, 9, a treatise with which Cyril has much in common.



54 John iii. 5.



55 Luke xi. 13.



56 John iv. 23.



57 Matt. xii. 28.



58 Ib. v. 31.



59 John xiv. 16.



60 Ib. v. 25.



61 Ib. xv. 26.



62 Ib. xvi. 7.



63 Ib. v. 8.



64 Ib. v. 12-15.



65 John xx. 22.



66 Gen. ii. 7: and breathed into his nostrils the breath of life. Compare Cat. xiv. 10.



67 Nahum ii. 1. The Septuagint, followed by Cyril, differs widely from the Hebrew: (R.V.) He that dasheth in pieces is come up before thy face.



68 Luke xxiv. 39.



69 John xiv. 16.



70 Cat. iii. 7; xvi. 5. Bp. Pearson (Lectiones in Acta Apost. I. § 18): "Rightly said Cyril, Bishop of Jerusalem, `All prerogatives are with us.

0' And the Emperor Justin called her `Mother of the Christian name.

0' Jerome also (Ep. 17, 3), said: `The whole mystery of our Faith is native of that province and city.`"



71 Acts i. 5.



72 Acts ii. 2.



73 Ib. v. 4.



74 Acts ii. 8.



75 John iii. 8: (r.v.) The wind bloweth: (Marg.) Or, The Spirit breatheth. It is impossible to preserve the double meaning in English.



76 Acts ii. 13.



77 Ib. v. 15.



78 Ps. xxxvi. 8.



79 John xv. 5.



80 Acts ii. 25, and 15.



81 Joel ii. 28.



82 John iii. 34, 35.



83 Joel ii. 29.