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Commentary Index | Return to PrayerRequest.comAdam Clarke Commentary - Exodus 25:8 - 25:8
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Let them make me a sanctuary - מקדש mikdash, a holy place, such as God might dwell in; this was that part of the tabernacle that was called the most holy place, into which the high priest entered only once a year, on the great day of atonement.
That I may dwell among them - “This,” says Mr. Ainsworth, “was the main end of all; and to this all the particulars are to be referred, and by this they are to be opened. For this sanctuary, as Solomon’s temple afterwards, was the place of prayer, and of the public service of God, Lev 17:4-6; Mat 21:13; and it signified the Church which is the habitation of God through the Spirit, 2Co 6:16; Eph 2:19-22; Rev 21:2, Rev 21:3; and was a visible sign of God’s presence and protection, Lev 26:11, Lev 26:12; Eze 37:27, Eze 37:28; 1Ki 6:12, 1Ki 6:13; and of his leading them to his heavenly glory. For as the high priest entered into the tabernacle, and through the veil into the most holy place where God dwelt; so Christ entered into the holy of holies, and we also enter through the veil, that is to say his flesh. See the use made of this by the apostle, Hebrews 9 and 10. Thus the sanctuary is to be applied as a type,
1. To Christ’s person, Heb 8:2; Heb 9:11, Heb 9:12; Joh 2:19-21.
2. To every Christian, 1Co 6:19.
3. To the Church; both particular, Heb 3:6; 1Ti 3:15; and universal, Heb 10:21 : and it was because of the very extensive signification of this building, that the different things concerning this sanctuary are particularly set down by Moses, and so variously applied by the prophets and by the apostles.” - See Ainsworth.
As the dwelling in this tabernacle was the highest proof of God’s grace and mercy towards the Israelites, so it typified Christ’s dwelling by faith in the hearts of believers, and thus giving them the highest and surest proof of their reconciliation to God, and of his love and favor to them; see Eph 1:22; Eph 3:17.