Online Resource Library
Commentary Index | Return to PrayerRequest.comJamieson Fausset Brown Commentary - 1 Timothy 1:13 - 1:13
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Who was before - Greek, “Formerly being a blasphemer.” “Notwithstanding that I was before a blasphemer,” etc. (Act 26:9, Act 26:11).
persecutor - (Gal 1:13).
injurious - Greek, “insulter”; one who acts injuriously from arrogant contempt of others. Translate, Rom 1:30, “despiteful.” One who added insult to injury. Bengel translates, “a despiser.” I prefer the idea, contumelious to others [Wahl]. Still I agree with Bengel that “blasphemer” is against God, “persecutor,” against holy men, and “insolently injurious” includes, with the idea of injuring others, that of insolent “uppishness” [Donaldson] in relation to one’s self. This threefold relation to God, to one’s neighbor, and to one’s self, occurs often in this Epistle (1Ti 1:5, 1Ti 1:9, 1Ti 1:14; Tit 2:12).
I obtained mercy - God’s mercy, and Paul’s want of it, stand in sharp contrast [Ellicott]; Greek, “I was made the object of mercy.” The sense of mercy was perpetual in the mind of the apostle (compare Note, see on 1Ti 1:2). Those who have felt mercy can best have mercy on those out of the way (Heb 5:2, Heb 5:3).
because I did it ignorantly - Ignorance does not in itself deserve pardon; but it is a less culpable cause of unbelief than pride and willful hardening of one’s self against the truth (Joh 9:41; Act 26:9). Hence it is Christ’s plea of intercession for His murderers (Luk 23:34); and it is made by the apostles a mitigating circumstance in the Jews’ sin, and one giving a hope of a door of repentance (Act 3:17; Rom 10:2). The “because,” etc., does not imply that ignorance was a sufficient reason for mercy being bestowed; but shows how it was possible that such a sinner could obtain mercy. The positive ground of mercy being shown to him, lies solely in the compassion of God (Tit 3:5). The ground of the ignorance lies in the unbelief, which implies that this ignorance is not unaccompanied with guilt. But there is a great difference between his honest zeal for the law, and a willful striving against the Spirit of God (Mat 12:24-32; Luk 11:52) [Wiesinger].