Jamieson Fausset Brown Commentary - Jude 1:1 - 1:1

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Jamieson Fausset Brown Commentary - Jude 1:1 - 1:1


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This Chapter Verse Commentaries:

Jud 1:1-25. Address: Greeting: His object in writing: Warning against seducers in doctrine and practice from God’s vengeance on apostates, Israel, the fallen angels, Sodom and Gomorrah. Description of these bad men, in contrast to Michael: like Cain, Balaam, and Core: Enoch’s prophecy as to them: The apostles’ forewarning: Concluding exhortation as to preserving their own faith, and trying to save others: Doxology.

servant of Jesus Christ - as His minister and apostle.

brother of James - who was more widely known as bishop of Jerusalem and “brother of the Lord” (that is, either cousin, or stepbrother, being son of Joseph by a former marriage; for ancient traditions universally agree that Mary, Jesus’ mother, continued perpetually a virgin). Jude therefore calls himself modestly “brother of James.” See my Introduction.

to them ... sanctified by God the Father - The oldest manuscripts and versions, Origen, Lucifer, and others read, “beloved” for sanctified. If English Version be read, compare Col 1:12; 1Pe 1:2. The Greek is not “by,” but “in.” God the Father’s love is the element IN which they are “beloved.” Thus the conclusion, Jud 1:21, corresponds, “Keep yourselves in the love of God.” Compare “beloved of the Lord” 2Th 2:13.

preserved in Jesus Christ - “kept.” Translate not “in,” but as Greek, “FOR Jesus Christ.” “Kept continually (so the Greek perfect participle means) by God the Father for Jesus Christ,” against the day of His coming. Jude, beforehand, mentions the source and guarantee for the final accomplishment of believers’ salvation; lest they should be disheartened by the dreadful evils which he proceeds to announce [Bengel].

and called - predicated of “them that are beloved in God the Father, and preserved in Jesus Christ: who are called.” God’s effectual calling in the exercise of His divine prerogative, guarantees their eternal safety.