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Commentary Index | Return to PrayerRequest.comJamieson Fausset Brown Commentary - Matthew 2:23 - 2:23
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And he came and dwelt in a city called Nazareth - a small town in Lower Galilee, lying in the territory of the tribe of Zebulun, and about equally distant from the Mediterranean Sea on the west and the Sea of Galilee on the east. Note - If, from Luk 2:39, one would conclude that the parents of Jesus brought Him straight back to Nazareth after His presentation in the temple - as if there had been no visit of the Magi, no flight to Egypt, no stay there, and no purpose on returning to settle again at Bethlehem - one might, from our Evangelist’s way of speaking here, equally conclude that the parents of our Lord had never been at Nazareth until now. Did we know exactly the sources from which the matter of each of the Gospels was drawn up, or the mode in which these were used, this apparent discrepancy would probably disappear at once. In neither case is there any inaccuracy. At the same time it is difficult, with these facts before us, to conceive that either of these two Evangelists wrote his Gospel with that of the other before him - though many think this a precarious inference.
that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene - better, perhaps, “Nazarene.” The best explanation of the origin of this name appears to be that which traces it to the word netzer in Isa 11:1 - the small twig, sprout, or sucker, which the prophet there says, “shall come forth from the stem (or rather, ‘stump’) of Jesse, the branch which should fructify from his roots.” The little town of Nazareth, mentioned neither in the Old Testament nor in Josephus, was probably so called from its insignificance: a weak twig in contrast to a stately tree; and a special contempt seemed to rest upon it - “Can any good thing come out of Nazareth?” (Joh 1:46) - over and above the general contempt in which all Galilee was held, from the number of Gentiles that settled in the upper territories of it, and, in the estimation of the Jews, debased it. Thus, in the providential arrangement by which our Lord was brought up at the insignificant and opprobrious town called Nazareth, there was involved, first, a local humiliation; next, an allusion to Isaiah’s prediction of His lowly, twig-like upspringing from the branchless, dried-up stump of Jesse; and yet further, a standing memorial of that humiliation which “the prophets,” in a number of the most striking predictions, had attached to the Messiah.