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Commentary Index | Return to PrayerRequest.comJamieson Fausset Brown Commentary - Philippians 1:1 - 1:1
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This Chapter Verse Commentaries:
Phi 1:1-30. Inscription. Thanksgiving and prayers for the flourishing spiritual state of the Philippians. His own state at Rome, and the result of his imprisonment in spreading the Gospel. Exhortation to Christian consistency.
Timotheus - mentioned as being well known to the Philippians (Act 16:3, Act 16:10-12), and now present with Paul. Not that Timothy had any share in writing the Epistle; for Paul presently uses the first person singular, “I,” not “we” (Phi 1:3). The mention of his name implies merely that Timothy joined in affectionate remembrances to them.
servants of Jesus Christ - The oldest manuscripts read the order, “Christ Jesus.” Paul does not call himself “an apostle,” as in the inscriptions of other Epistles; for the Philippians needed not to be reminded of his apostolic authority. He writes rather in a tone of affectionate familiarity.
all - so Phi 1:4, Phi 1:7, Phi 1:8, Phi 1:25; Phi 2:17, Phi 2:26. It implies comprehensive affection which desired not to forget any one among them “all.”
bishops - synonymous with “presbyters” in the apostolical churches; as appears from the same persons being called “elders of the Church” at Ephesus (Act 20:17), and “overseers” (Act 20:28), Greek, “bishops.” And Tit 1:5, compare with Phi 1:7. This is the earliest letter of Paul where bishops and deacons are mentioned, and the only one where they are separately addressed in the salutation. This accords with the probable course of events, deduced alike from the letters and history. While the apostles were constantly visiting the churches in person or by messengers, regular pastors would be less needed; but when some were removed by various causes, provision for the permanent order of the churches would be needed. Hence the three pastoral letters, subsequent to this Epistle, give instruction as to the due appointment of bishops and deacons. It agrees with this new want of the Church, when other apostles were dead or far away, and Paul long in prison, that bishops and deacons should be prominent for the first time in the opening salutation. The Spirit thus intimated that the churches were to look up to their own pastors, now that the miraculous gifts were passing into God’s ordinary providence, and the presence of the inspired apostles, the dispensers of those gifts, was to be withdrawn [Paley, “Horae Paulinae]. “Presbyter,” implied the rank; “bishop,” the duties of the office [Neander]. Naturally, when the apostles who had the chief supervision were no more, one among the presbyters presided and received the name “bishop,” in the more restricted and modern sense; just as in the Jewish synagogue one of the elders presided as “ruler of the synagogue.” Observe, the apostle addresses the Church (that is, the congregation) more directly than its presiding ministers (Col 4:17; 1Th 5:12; Heb 13:24; Rev 1:4, Rev 1:11). The bishops managed more the internal, the deacons the external, affairs of the Church. The plural number shows there was more than one bishop or presbyter, and more than one deacon in the Church at Philippi.