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Commentary Index | Return to PrayerRequest.comJamieson Fausset Brown Commentary - Revelation 2:1 - 2:1
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Rev 2:1-29. Epistles to Ephesus, Smyrna, Pergamos, Thyatira.
Each of the seven epistles in this and the third chapter, commences with, “I know thy works.” Each contains a promise from Christ, “To him that overcometh.” Each ends with, “He that hath an ear, let him hear what the Spirit saith unto the churches.” The title of our Lord in each case accords with the nature of the address, and is mainly taken from the imagery of the vision, Rev 1:12-16. Each address has a threat or a promise, and most of the addresses have both. Their order seems to be ecclesiastical, civil, and geographical: Ephesus first, as being the Asiatic metropolis (termed “the light of Asia,” and “first city of Asia”), the nearest to Patmos, where John received the epistle to the seven churches, and also as being that Church with which John was especially connected; then the churches on the west coast of Asia; then those in the interior. Smyrna and Philadelphia alone receive unmixed praise. Sardis and Laodicea receive almost solely censure. In Ephesus, Pergamos, and Thyatira, there are some things to praise, others to condemn, the latter element preponderating in one case (Ephesus), the former in the two others (Pergamos and Thyatira). Thus the main characteristics of the different states of different churches, in all times and places, are portrayed, and they are suitably encouraged or warned.
Ephesus - famed for the temple of Diana, one of the seven wonders of the world. For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably his charge was but of a temporary nature. John, towards the close of his life, took it as the center from which he superintended the province.
holdeth - Greek, “holdeth fast,” as in Rev 2:25; Rev 3:11; compare Joh 10:28, Joh 10:29. The title of Christ here as “holding fast the seven stars (from Rev 1:16 : only that, for having is substituted holding fast in His grasp), and walking in the midst of the seven candlesticks,” accords with the beginning of His address to the seven churches representing the universal Church. Walking expresses His unwearied activity in the Church, guarding her from internal and external evils, as the high priest moved to and fro in the sanctuary.