Jamieson Fausset Brown Commentary - Revelation 21:1 - 21:1

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Jamieson Fausset Brown Commentary - Revelation 21:1 - 21:1


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This Chapter Verse Commentaries:

Rev 21:1-27. The New Heaven and Earth: New Jerusalem out of Heaven.

The remaining two chapters describe the eternal and consummated kingdom of God and the saints on the new earth. As the world of nations is to be pervaded by divine influence in the millennium, so the world of nature shall be, not annihilated, but transfigured universally in the eternal state which follows it. The earth was cursed for man’s sake; but is redeemed by the second Adam. Now is the Church; in the millennium shall be the kingdom; and after that shall be the new world wherein God shall be all in all. The “day of the Lord” and the conflagration of the earth are in 2Pe 3:10, 2Pe 3:11 spoken of as if connected together, from which many argue against a millennial interval between His coming and the general conflagration of the old earth, preparatory to the new; but “day” is used often of a whole period comprising events intimately connected together, as are the Lord’s second advent, the millennium, and the general conflagration and judgment. Compare Gen 2:4 as to the wide use of “day.” Man’s soul is redeemed by regeneration through the Holy Spirit now; man’s body shall be redeemed at the resurrection; man’s dwelling-place, His inheritance, the earth, shall be redeemed perfectly at the creation of the new heaven and earth, which shall exceed in glory the first Paradise, as much as the second Adam exceeds in glory the first Adam before the fall, and as man regenerated in body and soul shall exceed man as he was at creation.

the first - that is the former.

passed away - Greek, in A and B is “were departed” (Greek, “apeelthon,” not as in English Version, “pareelthe”).

was - Greek, “is,” which graphically sets the thing before our eyes as present.

no more sea - The sea is the type of perpetual unrest. Hence our Lord rebukes it as an unruly hostile troubler of His people. It symbolized the political tumults out of which “the beast” arose, Rev 13:1. As the physical corresponds to the spiritual and moral world, so the absence of sea, after the metamorphosis of the earth by fire, answers to the unruffled state of solid peace which shall then prevail. The sea, though severing lands from one another, is now, by God’s eliciting of good from evil, made the medium of communication between countries through navigation. Then man shall possess inherent powers which shall make the sea no longer necessary, but an element which would detract from a perfect state. A “river” and “water” are spoken of in Rev 22:1, Rev 22:2, probably literal (that is, with such changes of the natural properties of water, as correspond analogically to man’s own transfigured body), as well as symbolical. The sea was once the element of the world’s destruction, and is still the source of death to thousands, whence after the millennium, at the general judgment, it is specially said, “The sea gave up the dead ... in it.” Then it shall cease to destroy, or disturb, being removed altogether on account of its past destructions.