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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - 1 Chronicles 26:12 - 26:12
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The division of the doorkeepers according to their posts of service. 1Ch 26:12. “To these classes of doorkeepers, viz., to the heads of the men, (were committed) the watches, in common with their brethren, to serve in the house of Jahve.” By מַחְלְקֹות לְאֵלֶּה it is placed beyond doubt that the above-mentioned names and numbers give us the classes of the doorkeepers. By the apposition הַגְּבָרִים לְרָאשֵׁי, the meaning of which is discussed in the commentary on 1Ch 24:4, השׁ מַחְלְקֹות is so defined as to show that properly the heads of the households are meant, only these having been enumerated in the preceding section, and not the classes.
1Ch 26:13
The distribution of the stations by lot followed (cf. 1Ch 25:8), the small as the great; i.e., the younger as the older cast lots, according to their fathers'-houses, “for door and door,” i.e., for each door of the four sides of the temple, which was built so that its sides corresponded to the points of the compass.
1Ch 26:14
The lot towards the east, i.e., for the guarding of the east side, fell to Shelemiah (cf. 1Ch 26:1, 1Ch 26:2); while that towards the north fell to his first-born Zechariah. Before זְכַרְיָהוּ, לְ is to be repeated. To him the title בְּשֶׂכֶל יֹויֵץ is given, for reasons unknown to us. גו הִפִּילוּ, (for him) they threw lots.
1Ch 26:15
To Obed-edom (fell the lot) towards the south, and to his sons it fell (to guard) the house Asuppim. As to בֵּית־הָאֲסֻפִּים, called for brevity עֲסֻפִּים in 1Ch 26:17, i.e., house of collections or provisions (cf. Neh 12:25), we can say nothing further than that it was a building used for the storing of the temple goods, situated in the neighbourhood of the southern door of the temple in the external court, and that it probably had two entrances, since in 1Ch 26:19 it is stated that two guard-stations were assigned to it.
1Ch 26:16
The word לְשֻׁפִּים is unintelligible, and probably has come into the text merely by a repetition of the two last syllables of the preceding word, since the name שֻׁפִּים (1Ch 7:12) has no connection with this passage. To Hosah fell the lot towards the west, by the door Shallecheth on the ascending highway. הָעֹולָה הַֽמְסִלָּה is the way which led from the lower city up to the more lofty temple site. Instead of the door on this highway, in 1Ch 26:18, in the statement as to the distribution of the guard-stations, Parbar is named, and the highway distinguished from it, four doorkeepers being appointed for the מְסִלָּה, and two for פַּרְבָּר. פַּרְבָּר .פַּרְ, probably identical with פַּרְוָרִים, 2Ki 23:11, a word of uncertain meaning, was the name of an out-building on the western side, the back of the outer court of the temple by the door Shallecheth, which contained cells for the laying up of temple goods and furniture. שַׁלֶּכֶת, Böttcher translates, Proben, S. 347, “refuse-door;” see on 2Ki 23:11. Nothing more definite can be said of it, unless we hold, with Thenius on 2Ki 23:11, that Ezekiel's temple is in all its details a copy of the Solomonic temple, and use it, in an unjustifiable way, as a source of information as to the prae-exilic temple. מִשְׁמָר לְעֻמַּת מִשְׁמָר (as in Neh 12:24), guard with (over against?) guard, or one guard as the other (cf. on לְעֻמַּת, 1Ch 26:12 and 1Ch 25:8), Bertheau connects with Hosah, according to the Masoretic punctuation, and explains it thus: “Because it was Hosah's duty to set guards before the western gate of the temple, and also before the gate Shallecheth, which lay over against it.” Clericus, on the contrary, refers the words to all the guard-stations: cum ad omnes januas essent custodiae, sibi ex adverso respondebant. This reference, according to which the words belong to what follows, and introduce the statement as to the number of guards at the individual posts which follows in 1Ch 26:17., seems to deserve the preference. So much is certain in any case, that there is no ground in the text for distinguishing the gate Shallecheth from the western gate of the temple, for the two gates are not distinguished either in 1Ch 26:16 or in 1Ch 26:18.
1Ch 26:17-18
Settlement of the number of guard-stations at the various sides and places. Towards morning (on the east side) were six of the Levites (six kept guard); towards the north by day (i.e., daily, on each day), four; towards the south daily, four; and at the storehouse two and two, consequently four also; at Parbar towards the west, four on the highway and two at Parbar, i.e., six. In all, therefore, there were twenty-four guard-stations to be occupied daily; but more than twenty-four persons were required, because, even supposing that one man at a time was sufficient for each post, one man could not stand the whole day at it: he must have been relieved from time to time. Probably, however, there were always more than one person on guard at each post. It further suggests itself that the number twenty-four may be in some way connected with the divisions or classes of doorkeepers; but there is only a deceptive appearance of a connection. The division of the priests and musicians each into twenty-four classes respectively is no sufficient analogy in the case, for these classes had to perform the service in succession each for a week at a time, while the twenty-four doorkeepers' stations had to be all occupied simultaneously every day. - In 1Ch 26:2-11, then, twenty-eight heads in all are enumerated by name (Meshelemiah with seven sons, Obed-edom with eight sons and six grandsons, and Hosah with four sons); but the total number in all the three families of doorkeepers is stated at ninety-three, and neither the one nor the other of these numbers bears any relation to twenty-four. Finally, the posts are so distributed that Meshelemiah with his eighteen sons and brothers kept guard on the east and north sides with six posts; Obed-edom with his sixty-two sons and brothers on the south side with four and 2 x 2, that is, eight posts; and Hosah with his thirteen sons and brothers on the western side with four and two, that is, six; so that even here no symmetrical distribution of the service can be discovered.
1Ch 26:19
Subscription, in which it is again stated that the classes of doorkeepers were taken from among the Korahites and Merarites.