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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - 1 Samuel 2:11 - 2:11
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Samuel the servant of the Lord under Eli. Ungodliness of the sons of Eli. - 1Sa 2:11 forms the transition to what follows. After Hannah's psalm of thanksgiving, Elkanah went back with his family to his home at Ramah, and the boy (Samuel) was serving, i.e., ministered to the Lord, in the presence of Eli the priest. The fact that nothing is said about Elkanah's wives going with him, does not warrant the interpretation given by Thenius, that Elkanah went home alone. It was taken for granted that his wives went with him, according to 1Sa 1:21 (“all his house”). אֶת־יְחֹוָה שֵׁרֵת, which signifies literally, both here and in 1Sa 3:1, to serve the Lord, and which is used interchangeably with יי אֶת־פְּנֵי שֵׁרֵת (1Sa 2:18), to serve in the presence of the Lord, is used to denote the duties performed both by priests and Levites in connection with the worship of God, in which Samuel took part, as he grew up, under the superintendence of Eli and according to his instruction.
1Sa 2:12
But Eli's sons, Hophni and Phinehas (1Sa 2:34), were בְלִיַּעַל בְּנֵי, worthless fellows, and knew not the Lord, sc., as He should be known, i.e., did not fear Him, or trouble themselves about Him (vid., Job 18:21; Hos 8:2; Hos 13:4).
1Sa 2:13-14
“And the right of the priests towards the people was (the following).” Mishpat signifies the right which they had usurped to themselves in relation to the people. “If any one brought a sacrifice (זֶבַח זֹבֵחַ כָּל־אִישׁ is placed first, and construed absolutely: 'as for every one who brought a slain-offering'), the priest's servant (lit. young man) came while the flesh was boiling, with a three-pronged fork in his hand, and thrust into the kettle, or pot, or bowl, or saucepan. All that the fork brought up the priest took. This they did to all the Israelites who came thither to Shiloh.”
1Sa 2:15-16
They did still worse. “Even before the fat was consumed,” i.e., before the fat portions of the sacrifice had been placed in the altar-fire for the Lord (Lev 3:3-5), the priest's servant came and demanded flesh of the person sacrificing, to be roasted for the priest; “for he will not take boiled flesh of thee, but only חַי, raw, i.e., fresh meat.” And if the person sacrificing replied, “They will burn the fat directly (lit. 'at this time,' as in Gen 25:31; 1Ki 22:5), then take for thyself, as thy soul desireth,” he said, “No (לֹו for לֹא), but thou shalt give now; if not, I take by force.” These abuses were practised by the priests in connection with the thank-offerings, with which a sacrificial meal was associated. Of these offerings, with which a sacrificial meal was associated. Of these offerings, the portion which legally fell to the priest as his share was the heave-leg and wave-breast. And this he was to receive after the fat portions of the sacrifice had been burned upon the altar (see Lev 7:30-34). To take the flesh of the sacrificial animal and roast it before this offering had been made, was a crime which was equivalent to a robbery of God, and is therefore referred to here with the emphatic particle גַּם, as being the worst crime that the sons of Eli committed. Moreover, the priests could not claim any of the flesh which the offerer of the sacrifice boiled for the sacrificial meal, after burning the fat portions upon the altar and giving up the portions which belonged to them, to say nothing of their taking it forcibly out of the pots while it was being boiled.
1Sa 2:17
Such conduct as this on the part of the young men (the priests' servants), was a great sin in the sight of the Lord, as they thereby brought the sacrifice of the Lord into contempt. נִאֵץ, causative, to bring into contempt, furnish occasion for blaspheming (as in 2Sa 12:14). “The robbery which they committed was a small sin in comparison with the contempt of the sacrifices themselves, which they were the means of spreading among the people” (O. v. Gerlach). Minchah does not refer here to the meat-offering as the accompaniment to the slain-offerings, but to the sacrificial offering generally, as a gift presented for the Lord.