Keil and Delitzsch Commentary - Ezekiel 40:6 - 40:6

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Keil and Delitzsch Commentary - Ezekiel 40:6 - 40:6


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The Buildings of the East Gate

(See Plate II 1). - Eze 40:6. And he went to the gate, the direction of which was toward the east, and ascended the steps thereof, and measured the threshold of the gate one rod broad, namely, the first threshold one rod broad, Eze 40:7. And the guard-room one rod long and one rod broad, and between the guard-rooms five cubits, and the threshold of the gate by the porch of the gate from the temple hither one rod. Eze 40:8. And he measured the porch of the gate from the temple hither one rod. Eze 40:9. And he measured the porch of the gate eight cubits, and its pillars two cubits; and the porch of the gate was from the temple hither. Eze 40:10. And of the guard-rooms of the gate toward the east there were three on this side and three on that side; all three had one measure, and the pillars also one measure on this side and on that. Eze 40:11. And he measured the breadth of the opening of the gate ten cubits, the length of the gate thirteen cubits. Eze 40:12. And there was a boundary fence before the guard-rooms of one cubit, and a cubit was the boundary fence on that side, and the guard-rooms were six cubits on this side and six cubits on that side. Eze 40:13. And he measured the gate from the roof of the guard-rooms to the roof of them five and twenty cubits broad, door against door. Eze 40:14. And he fixed the pillars at sixty cubits, and the court round about the gate reached to the pillars. Eze 40:15. And the front of the entrance gate to the front of the porch of the inner gate was fifty cubits. Eze 40:16. And there were closed windows in the guard-rooms, and in their pillars on the inner side of the gate round about, and so also in the projections of the walls; there were windows round about on the inner side, and palms on the pillars. - וַיָּבֹוא אֶל שַׁעַר is not to be rendered, “he went in at the gate.” For although this would be grammatically admissible, it is not in harmony with what follows, according to which the man first of all ascended the steps, and then commenced the measuring of the gate-buildings with the threshold of the gate. The steps (B in the illustration) are not to be thought of as in the surrounding wall, but as being outside in front of them; but in the description which follows they are not included in the length of the gate-buildings. The number of steps is not give here, but they have no doubt been fixed correctly by the lxx at seven, as that is the number given in Eze 40:22 and Eze 40:26 in connection with both the northern and southern gates. From the steps the man came to the threshold (C), and measured it. “The actual description of the first building, that of the eastern gate, commences in the inside; first of all, the entire length is traversed (Eze 40:6-9), and the principal divisions are measured on the one side; then (Eze 40:10-12) the inner portions on both sides are given more definitely as to their character, number, and measure; in Eze 40:13-15 the relations and measurement of the whole building are noticed; and finally (Eze 40:16), the wall-decorations observed round about the inside. The exit from the gate is first mentioned in Eze 40:17; consequently all that is given in Eze 40:6-16 must have been visible within the building, just as in the case of the other gates the measurements and descriptions are always to be regarded as given from within” (Böttcher). The threshold (C) was a rod in breadth, - that is to say, measuring from the outside to the inside, - and was therefore just as broad as the wall was thick (Eze 40:5). But this threshold was the one, or first threshold, which had to be crossed by any one who entered the gate from the outside, for the gate-building had a second threshold at the exit into the court, which is mentioned in Eze 40:7. Hence the more precise definition וְאֵת סַף אֶחָד, “and that the one, i.e., first threshold,” in connection with which the breadth is given a second time. אֵת is neither nota nominativi, nor is it used in the sense of זֹאת; but it is nota accus., and is also governed by וַיָּמָד. And אֶחָד is not to be taken in a pregnant sense, “only one, i.e., not broken up, or composed of several” (Böttcher, Hävernick), but is employed, as it frequently is in enumeration, for the ordinal number: one for the first (vid., e.g., Gen 1:5, Gen 1:7).

The length of the threshold, i.e., its measure between the two door-posts (from north to south), is not given; but from the breadth of the entrance door mentioned in Eze 40:11, we can infer that it was ten cubits. Proceeding from the threshold, we have next the measurement of the guard-room (G), mentioned in Eze 40:7. According to 1Ki 14:28, תָּא is a room constructed in the gate, for the use of the guard keeping watch at the gate. This was a rod in length, and the same in breadth. A space of five cubits is then mentioned as intervening between the guard-rooms. It is evident from this that there were several guard-rooms in succession; according to Eze 40:10, three on each side of the doorway, but that instead of their immediately joining one another, they were separated by intervening spaces (H) of five cubits each. This required two spaces on each side. These spaces between the guard-rooms, of which we have no further description, must not be thought of as open or unenclosed, for in that case there would have been so many entrances into the court, and the gateway would not be closed; but we must assume “that they were closed by side walls, which connected the guard-rooms with one another” (Kliefoth). - After the guard-rooms there follows, thirdly, the threshold of the gate on the side of, or near the porch of, the gate “in the direction from the house,” i.e., the second threshold, which was at the western exit from the gate-buildings near the porch (D); in other words, which stood as you entered immediately in front of the porch leading out into the court (C C), and was also a cubit in breadth, like the first threshold at the eastern entrance into the gate. מֵהַבַּיִת, “in the direction from the house,” or, transposing it into our mode of viewing and describing directions, “going toward the temple-house.” This is added to אֻלָם הַשַּׁעַר to indicate clearly the position of this porch as being by the inner passage of the gate-buildings leading into the court, so as to guard against our thinking of a porch erected on the outside in front of the entrance gate. Böttcher, Hitzig, and others are wrong in identifying or interchanging מֵהַבַּיִת with מִבַּיִת, inwardly, intrinsecus (Eze 7:15; 1Ki 6:15), and taking it as referring to סַף, as if the intention were to designate this threshold as the inner one lying within the gate-buildings, in contrast to the first threshold mentioned in Eze 40:6.

In Eze 40:8 and Eze 40:9 two different measures of this court-porch (D) are given, viz., first, one rod = six cubits (Eze 40:8), and then eight cubits (Eze 40:9). The ancient translators stumbled at this difference, and still more at the fact that the definition of the measurement is repeated in the same words; so that, with the exception of the Targumists, they have all omitted the eighth verse; and in consequence of this, modern critics, such as Houbigant, Ewald, Böttcher, and Hitzig, have expunged it from the text as a gloss. But however strange the repetition of the measurement of the porch with a difference in the numbers may appear at the first glance, and however naturally it may suggest the thought of a gloss which has crept into the text through the oversight of a copyists, it is very difficult to understand how such a gloss could have been perpetuated; and this cannot be explained by the groundless assumption that there was an unwillingness to erase what had once been erroneously written. To this must be added the difference in the terms employed to describe the dimensions, viz., first, a rod, and then eight cubits, as well as the circumstance that in Eze 40:9, in addition to the measure of the porch, that of the pillars adjoining the porch is given immediately afterwards. The attempts of the earlier commentators to explain the two measurements of the porch have altogether failed; and Kliefoth was the first to solve the difficulty correctly, by explaining that in Eze 40:8 the measurement of the porch is given in the clear, i.e., according to the length within, or the depth (from east to west), whilst in Eze 40:9 the external length of the southern (or northern) wall of the porch (from east to west) is given. Both of these were necessary, the former to give a correct idea of the inner space of the porch, as in the case of the guard-rooms in Eze 40:8; the latter, to supply the necessary data for the entire length of the gate-buildings, and to make it possible to append to this the dimensions of the pillars adjoining the western porch-wall. As a portion of the gate-entrance or gateway, this porch was open to the east and west; and toward the west, i.e., toward the court, it was closed by the gate built against it. Kliefoth therefore assumes that the porch-walls on the southern and northern sides projected two cubits toward the west beyond the inner space of the porch, which lay between the threshold and the gate that could be closed, and was six cubits long, and that the two gate-pillars, with their thickness of two cubits each, were attached to this prolongation of the side walls. But by this supposition we do not gain a porch (אֻלָם), but a simple extension of the intervening wall between the third guard-room and the western gate. If the continuation of the side walls, which joined the masonry bounding the western threshold on the south and north, was to have the character of a porch, the hinder wall (to the east) could not be entirely wanting; but even if there were a large opening in it for the doorway, it must stand out in some way so as to strike the eye, whether by projections of the wall at the north-east and south-east corners, or what may be more probable, by the fact that the southern and northern side walls receded at least a cubit in the inside, if not more, so that the masonry of the walls of the porch was weaker (thinner) than that at the side of the threshold and by the pillars, and the porch in the clear from north to south was broader than the doorway. The suffix attached to אֵילָו is probably to be taken as referring to אֻלָם הַשַּׁעַר, and not merely to שַׁעַר, and the word itself to be construed as a plural (אֵילָיו): the pillars of the gate-porch (E) were two cubits thick, or strong. This measurement is not to be divided between the two pillars, as the earlier commentators supposed, so that each pillar would be but one cubit thick, but applies to each of them. As the pillars were sixty cubits high (according to Eze 40:14), they must have had the strength of at least two cubits of thickness to secure the requisite firmness. At the close of the ninth verse, the statement that the gate-porch was directed towards the temple-house is made for the third time, because it was this peculiarity in the situation which distinguished the gate-buildings of the outer court from those of the inner; inasmuch as in the case of the latter, although in other respects its construction resembled that of the gate-buildings of the outer court, the situation was reversed, and the gate-porch was at the side turned away from the temple toward the outer court, as is also emphatically stated three times in Eze 40:31, Eze 40:34, and Eze 40:37 (Kliefoth).

On reaching the gate-porch and its pillars, the measurer had gone through the entire length of the gate-buildings, and determined the measure of all its component parts, so far as the length was concerned. Having arrived at the inner extremity or exit, the describer returns, in order to supply certain important particulars with regard to the situation and character of the whole structure. He first of all observes (in Eze 40:10), with reference to the number and relative position of the guard-houses (G), that there were three of them on each side opposite to one another, that all six were of the same measure, i.e., one rod in length and one in breadth (Eze 40:7); and then, that the pillars mentioned in Eze 40:9, the measurement of which was determined (E), standing at the gate-porch on either side, were of the same size. Many of the commentators have erroneously imagined that by לָאֵילִם we are to understand the walls between the guard-rooms or pillars in the guard-rooms. The connecting walls could not be called אֵילִים; and if pillars belonging to the guard-rooms were intended, we should expect to find לְאֵילָיו. - In Eze 40:11 there follow the measurements of the breadth and length of the doorway. The breadth of the opening, i.e., the width of the doorway, was ten cubits. “By this we are naturally to understand the breadth of the whole doorway in its full extent, just as the length of the two thresholds and the seven steps, which was not given in Eze 40:6 and Eze 40:7, is also fixed at ten cubits” (Kliefoth). - The measurement which follows, viz., “the length of the gate, thirteen cubits,” is difficult to explain, and has been interpreted in very different ways. The supposition of Lyra, Kliefoth, and others, that by the length of the gate we are to understand the height of the trellised gate, which could be opened and shut, cannot possibly be correct. אֹרֶךְ, length, never stands for קֹומָה, height; and הַשַּׁעַר in this connection cannot mean the gate that was opened and shut. הַשַּׁעַר, as distinguished from פֶּתַח הַשַּׁעַר, can only signify either the whole of the gate-building (as in Eze 40:6), or, in a more limited sense, that portion of the building which bore the character of a gate in a conspicuous way; primarily, therefore, the masonry enclosing the threshold on the two sides, together with its roof; and then, generally, the covered doorway, or that portion of the gate-building which was roofed over, in distinction from the uncovered portion of the building between the two gates (Böttcher, Hitzig, and Hävernick); inasmuch as it cannot be supposed that a gate-building of fifty cubits long was entirely roofed in. Now, as there are two thresholds mentioned in Eze 40:6 and Eze 40:7, and the distinction in Eze 40:15 between the (outer) entrance-gate and the porch of the inner gate implies that the gate-building had two gates, like the gate-building of the city of Mahanaim (2Sa 18:24), one might be disposed to distribute the thirteen cubits' length of the gate between the two gates, because each threshold had simply a measurement of six cubits. But such a supposition as this, which is not very probable in itself, is proved to be untenable, by the fact that throughout the whole description we never find the measurements of two or more separate portions added together, so that no other course is open than to assume, as Böttcher, Hitzig, and Hävernick have done, that the length of thirteen cubits refers to one covered doorway, and that, according to the analogy of the measurements of the guard-rooms given in Eze 40:7, it applies to the second gateway also; in which case, out of the forty cubits which constituted the whole length of the gate-building (without the front porch), about two-thirds (twenty-six cubits) would be covered gateway (b b), and the fourteen cubits between would form an uncovered court-yard (c c) enclosed on all sides by the gate-buildings. Consequently the roofing of the gate extended from the eastern and western side over the guard-room, which immediately adjoined the threshold of the gate, and a cubit beyond that, over the wall which intervened between the guard-rooms, so that only the central guard-room on either side, together with a portion of the walls which bounded it, stood in the uncovered portion or court of the gate-building.

According to Eze 40:12, there was a גְּבוּל, or boundary, in front of the guard-rooms, i.e., a boundary fence of a cubit in breadth, along the whole of the guard-room, with its breadth of six cubits on either side. The construction of this boundary fence or barrier (a) is not explained; but the design of it is clear, namely to enable the sentry to come without obstruction out of the guard-room, to observe what was going on in the gate both on the right and left, without being disturbed by those who were passing through the gate. These boundary fences in front of the guard-rooms projected into the gateway to the extent described, so that there were only eight (10-2) cubits open space between the guard-rooms, for those who were going out and in. In Eze 40:12 we must supply מִפֹּה after the first אֶחָת because of the parallelism. Eze 40:12 is a substantial repetition of Eze 40:7. - In Eze 40:13 there follows the measure of the breadth of the gate-building. From the roof of the one guard-room to the roof of the other guard-room opposite (לְגַגֹּו is an abbreviated expression for לְגַג הַתָּא) the breadth was twenty-five cubits, “door against door.” These last words are added for the sake of clearness, to designate the direction of the measurement as taken right across the gateway. The door of the guard-room, however, can only be the door in the outer wall, by which the sentries passed to and fro between the room and the court. The measurement given will not allow of our thinking of a door in the inner wall, i.e., the wall of the barrier of the gateway, without touching the question in dispute among the commentators, whether the guard-rooms had walls toward the gateway or not, i.e., whether they were rooms that could be closed, or sentry-boxes open in front. All that the measuring from roof to roof presupposes is indisputable is, that the guard-rooms had a roof. The measurement given agrees, moreover, with the other measurements. The breadth of the gateway with its ten cubits, added to that of each guard-room with six; and therefore of both together with twelve, makes twenty-two cubits in all; so that if we add three cubits for the thickness of the two outer walls, or a cubit and a half each, that is to say, according to Eze 40:42, the breadth of one hewn square stone, we obtain twenty-five cubits for the breadth of the whole gate-building, the dimension given in Eze 40:21, Eze 40:25, and Eze 40:29.

There is a further difficulty in Eze 40:14. The אֵילִים, whose measurement is fixed in the first clause at sixty cubits, can only be the gate-pillars (אֵילָיו) mentioned in Eze 40:9; and the measurement given can only refer to their height. The height of sixty cubits serves to explain the choice of the verb וַיַּעַשׂ, in the general sense of constituit, instead of וַיָּמָד, inasmuch as such a height could not be measured from the bottom to the top with the measuring rod, but could only be estimated and fixed at such and such a result. With regard to the offence taken by modern critics at the sixty cubits, Kliefoth has very correctly observed, that “if it had been considered that our church towers have also grown out of gate-pillars, that we may see for ourselves not only in Egyptian obelisks and Turkish minarets, but in our own hollow factory-chimneys, how pillars of sixty cubits can be erected upon a pedestal of two cubits square; and lastly, that we have here to do with a colossal building seen in a vision, - there would have been no critical difficulties discovered in this statement as to the height.” Moreover, not only the number, but the whole text is verified as correct by the Targum and Vulgate, and defended by them against all critical caprice; whilst the verdict of Böttcher himself concerning the Greek and Syriac texts is, that they are senselessly mutilated and disfigured. - In the second half of the verse אַיִל stands in a collective sense: “and the court touched the pillars.” הֶחָצֵר is not a court situated within the gate-building (Hitzig, Hävernick, and others), but the outer court of the temple. הַשַּׁעַר is an accusative, literally, with regard to the gate round about, i.e., encompassing the gate-building round about, that is to say, on three sides. These words plainly affirm what is implied in the preceding account, namely, that the gate-building stood within the outer court, and that not merely so far as the porch was concerned, but in its whole extent. - To this there is very suitably attached in Eze 40:15 the account of the length of the whole building. The words, “at the front of the entrance gate to the front of the porch of the inner gate,” are a concise topographical expression for “from the front side of the entrance gate to the front side of the porch of the inner gate.” At the starting-point of the measurement מִן (מֵעַל) was unnecessary, as the point of commencement is indicated by the position of the word; and in עַל לִפְנֵי, as distinguished from עַל פְּנֵי, the direction toward the terminal point is shown, so that there is no necessity to alter עַל into עַד, since עַל, when used of the direction in which the object aimed at lies, frequently touches the ordinary meaning of עַד (cf. עַל קְצֹותָם, Psa 19:7, and עַל תַּבְלִיתָם, Isa 10:25); whilst here the direction is rendered perfectly plain by the ל (in לִפְנֵי). The Chetib היאתון, a misspelling for הָאִיתֹון, we agree with Gesenius and others in regarding as a substantive: “entrance.” The entrance gate is the outer gate, at the flight of steps leading into the gate-building. Opposite to this was the “inner gate” as the end of the gate-building, by the porch leading into the court. The length from the outer to the inner gate was fifty cubits, which is the resultant obtained from the measurements of the several portions of the gate-building, as given in Eze 40:6-10; namely, six cubits the breadth of the first threshold, 3 x 6 = 18 cubits that of the three guard-rooms, 2 x 5 = 10 cubits that of the spaces intervening between the guard-rooms, 6 cubits that of the inner threshold, 8 cubits that of the gate-porch, and 2 cubits that of the gate-pillars (6 + 18 + 10 + 6 + 8 + 2 = 50).

Lastly, in Eze 40:16, the windows and decorations of the gate-buildings are mentioned. חַלֹּונֹות, closed windows, is, no doubt, a contracted expression for חַלֹּונֵי שְׁקֻפִים אֲטֻמִים (1Ki 6:4), windows of closed bars, i.e., windows, the lattice-work of which was made so fast, that they could not be opened at pleasure like the windows of dwelling-houses. but it is difficult to determine the situation of these windows. According to the words of the text, they were in the guard-rooms and in אֵלֵיהֵמָּה and also לָאֵלַמֹּות, and that לִפְנִימָה into the interior of the gate-building, i.e., going into the inner side of the gateway סָבִיב סָבִיב, round about, i.e., surrounding the gateway on all sides. To understand these statements, we must endeavour, first of all, to get a clear idea of the meaning of the words אֵילִים and אֵלַמֹּות. The first occurs in the singular אַיִל, not only in Eze 40:14, Eze 40:16, and Eze 41:3, but also in 1Ki 6:31; in the plural only in this chapter and in Eze 41:1. The second אֵילָם or אֵלָם is met with only in this chapter, and always in the plural, in the form אֵלַמֹּות mrof e only in Eze 40:16 and Eze 40:30, in other cases always אֵילַמִּים, or with a suffix אֵילַמָּיו, after the analogy of תָּאֹות in Eze 40:12 by the side of תָּאִים in Eze 40:7 and Eze 40:16, תָּאֵי in Eze 40:10, and תָּאָיו or תָּאָו in Eze 40:21, Eze 40:29, Eze 40:33, Eze 40:36, from which it is apparent that the difference in the formation of the plural (אילמות and אילמים) has no influence upon the meaning of the word. On the other hand, it is evident from our verse (Eze 40:16), and still more so from the expression אֵילָי וְאֵלַ, which is repeated in Eze 40:21, Eze 40:24, Eze 40:29, Eze 40:33, and Eze 40:36 (cf. Eze 40:26, Eze 40:31, and Eze 40:34), that אֵלִים and אֵלַמִּים must signify different things, and are not to be identified, as Böttcher and others suppose. The word אֵיִל, as an architectural term, never occurs except in connection with doors or gates. It is used in this connection as early as 1Ki 6:31, in the description of the door of the most holy place in Solomon's temple, where הָאַיִל signifies the projection on the door-posts, i.e., the projecting portion of the wall in which the door-posts were fixed. Ezekiel uses אֵיל הַפֶּתָח in Eze 41:3 in the same sense in relation to the door of the most holy place, and in an analogous manner applies the term אֵילִים to the pillars which rose up to a colossal height at or by the gates of the courts (Eze 40:9, Eze 40:10, Eze 40:14, Eze 40:21, Eze 40:24, etc.), and also of the pillars at the entrance into the holy place (Eze 41:1). The same meaning may also be retained in Eze 40:16, where pillars (or posts) are attributed to the guard-rooms, since the suffix in אֵלֵיהֵמָּה can only be taken as referring to הַתָּאִים. As these guard-rooms had doors, the doors may also have had their posts. And just as in Eze 40:14 אֶל־אַיִל points back to the אֵלִים previously mentioned, and the singular is used in a collective sense; so may the אֶל אַיִל in Eze 40:16 be taken collectively, and referred to the pillars mentioned before.

There is more difficulty in determining the meaning of אֵילָם (plural אֵלַמִּים or אֵלַמֹּות), which has been identified sometimes with אוּלָם, sometimes with אֵילִים. Although etymologically connected with these two words, it is not only clearly distinguished from אֵילִים, as we have already observed, but it is also distinguished from אוּלָם by the fact that, apart from Eze 41:15, where the plural אוּלַמֵּי signifies the front porches in all the gate-buildings of the court, אוּלָם only occurs in the singular, because every gate-building had only one front porch, whereas the plural is always used in the case of אֵלַמִּים. So far as the form is concerned, אֵילָם is derived from אַיִל; and since אַיִל signifies the projection, more especially the pillars on both sides of the doors and gates, it has apparently the force of an abstract noun, projecting work; but as distinguished from the prominent pillars, it seems to indicate the projecting works or portions on the side walls of a building of large dimensions. If, then, we endeavour to determine the meaning of אֵילָם more precisely in our description of the gate-building, where alone the word occurs, we find from Eze 40:30 that there were אֵלַמֹּות round about the gate-buildings; and again from Eze 40:16 and Eze 40:25, that the אֵלַמִּים had windows, which entered into the gateway; and still further from Eze 40:22 and Eze 40:26, that when one ascended the flight of steps, they were לִפְנֵי, “in front of them.” And lastly, from Eze 40:21, Eze 40:29, and Eze 40:33, where guard-rooms, on this side and on that side, pillars (אֵלִים), and אֵלַמִּים are mentioned as constituent parts of the gate-building or gateway, and the length of the gateway is given as fifty cubits, we may infer that the אֵלַמִּים, with the guard-rooms and pillars, formed the side enclosures of the gateway throughout its entire length. Consequently we shall not be mistaken, if we follow Kliefoth in understanding by אֵלַמִּים those portions of the inner side walls of the gateway which projected in the same manner as the two pillars by the porch, namely, the intervening walls between the three guard-rooms, and also those portions of the side walls which enclosed the two thresholds on either side. For “there was nothing more along the gateway, with the exception of the portions mentioned,” that projected in any way, inasmuch as these projecting portions of the side enclosures, together with the breadth of the guard-rooms and the porch, along with its pillars, made up the entire length of the gateway, amounting to fifty cubits. This explanation of the word is applicable to all the passages in which it occurs, even to Eze 40:30 and Eze 40:31, as the exposition of these verses will show. - It follows from this that the windows mentioned in Eze 40:16 can only be sought for in the walls of the guard-rooms and the projecting side walls of the gateway; and therefore that וְאֶל אֵלֵיהֵמָּה is to be taken as a more precise definition of אֶל־הַתָּאִים: “there were windows in the guard-rooms, and, indeed (that is to say), in their pillars,” i.e., by the side of the pillars enclosing the door. These windows entered into the interior of the gateway. It still remains questionable, however, whether these windows looked out of the guard-rooms into the court, and at the same time threw light into the interior of the gateway, because the guard-rooms were open towards the gateway, as Böttcher, Hitzig, Kliefoth, and others assume; or whether the guard-rooms had also a wall with a door opening into the gateway, and windows on both sides, to which allusion is made here. The latter is by no means probable, inasmuch as, if the guard-rooms were not open towards the gateway, the walls between them would not have projected in such a manner as to allow of their being designated as אֵלַמֹּות. For this reason we regard the former as the correct supposition. There is some difficulty also in the further expression סָבִיב סָבִיב; for, strictly speaking, there were not windows round about, but simply on both sides of the gateway. But if we bear in mind that the windows in the hinder or outer wall of the guard-rooms receded considerably in relation to the windows in the projecting side walls, the expression סָבִיב סָבִיב can be justified in this sense: “all round, wherever the eye turned in the gateway.” כֵּן לָאֵלַםֹּ, likewise in the projecting walls, sc. there were such windows. וְכֵן implies not only that there were windows in these walls, but also that they were constructed in the same manner as those in the pillars of the guard-rooms. It was only thus that the gateway came to have windows round about, which went inwards. Consequently this is repeated once more; and in the last clause of the verse it is still further observed, that אֶל אַיִל, i.e., according to Eze 40:15, on the two lofty pillars in front of the porch, there were תִּמֹּרִים added, i.e., ornaments in the form of palms, not merely of palm branches or palm leaves. - This completes the description of the eastern gate of the outer court. The measuring angel now leads the prophet over the court to the other two gates, the north gate and the south gate. On the way, the outer court is described and measured.