Keil and Delitzsch Commentary - Genesis 50:10 - 50:10

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Keil and Delitzsch Commentary - Genesis 50:10 - 50:10


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Thus they came to Goren Atad beyond the Jordan, as the procession did not take the shortest route by Gaza through the country of the Philistines, probably because so large a procession with a military escort was likely to meet with difficulties there, but went round by the Dead Sea. There, on the border of Canaan, a great mourning and funeral ceremony was kept up for seven days, from which the Canaanites, who watched it from Canaan, gave the place the name of Abel-mizraim, i.e., meadow (אָבֵל with a play upon אֵבֶל mourning) of the Egyptians. The situation of Goren Atad (the buck-thorn floor), or Abel-mizraim, has not been discovered. According to Gen 50:11, it was on the other side, i.e., the eastern side, of the Jordan. This is put beyond all doubt by Gen 50:12, where the sons of Jacob are said to have carried the corpse into the land of Canaan (the land on this side) after the mourning at Goren Atad.

(Note: Consequently the statement of Jerome in the Onam. s. v. Area Atad - “locus trans Jordanem, in quo planxerunt quondam Jacob, tertio ab Jerico lapide, duobus millibus ab Jordane, qui nunc vocatur Bethagla, quod interpretatur locus gyri, eo quod ibi more plangentium circumierint in funere Jacob” - is wrong. Beth Agla cannot be the same as Goren Atad, if only because of the distances given by Jerome from Jericho and the Jordan. They do not harmonize at all with his trans Jordanem, which is probably taken from this passage, but point to a place on this side of the Jordan; but still more, because Beth Hagla was on the frontier of Benjamin towards Judah (Jos 15:6; Jos 18:19), and its name has been retained in the fountain and tower of Hajla, an hour and a quarter to the S.E. of Riha (Jericho), and three-quarters of an hour from the Jordan, by which the site of the ancient Beth Hagla is certainly determined. (Vid., Robinson, Pal., ii. p. 268ff.))