The result of this reproof. - Hag 1:12. “Zerubbabel, and Joshua, and the whole of the remnant of the people, hearkened to the voice of Jehovah their God, and according to the words of Haggai the prophet, as Jehovah their God had sent him; and the people feared before Jehovah.” “All the remnant of the people” does not mean the rest of the nation besides Zerubbabel and Joshua, in support of which Koehler refers to Jer 39:3 and 1Ch 12:38, either here or in Hag 1:14 and Hag 2:2, inasmuch as Zerubbabel as the governor and prince of Judah, and Joshua as the high priest, are not embraced under the idea of the “people” (‛âm), as in the case in the passages quoted, where those who are described as the she'ērı̄th, or remnant, are members or portions of the whole in question. The “remnant of the people,” as in Zec 8:6, is that portion of the nation which had returned from exile as a small gleaning of the nation, which had once been much larger. שָׁמַע בְּקוֹל, to hearken to the voice, i.e., to lay to heart, so as to obey what was heard. בְּקוֹל יי is still more minutely defined by ועַל־דִּבְרֵי וגו: “and (indeed) according to the words of Haggai, in accordance with the fact that Jehovah had sent him.” This last clause refers to דִּבְרֵי, which he had to speak according to the command of God (Hitzig); cf. Mic 3:4. The first fruit of the hearing was, that the people feared before Jehovah; the second is mentioned in Hag 1:14, namely, that they resumed the neglected building of the temple. Their fearing before Jehovah presupposes that they saw their sin against God, and discerned in the drought a judgment from God.