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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Job 31:35 - 31:35
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This Chapter Verse Commentaries:
35 O that I had one who would hear me!
Behold my signature-the Almighty will answer me -
And the writing which my opponent hath written!
36 Truly I will carry it upon my shoulder,
I will wind it about me as a crown.
37 The number of my steps I will recount to Him,
As a prince will I draw near to Him.
The wish that he might find a ready willing hearer is put forth in a general way, but, as is clear in itself, and as it becomes manifest from what follows, refers to Him who, because it treats of a contradiction between the outward appearance and the true but veiled fact, as searcher of the heart, is the only competent judge. It may not be translated: et libellum (the indictment, or even: the reply to Job's self-defence) scribat meus adversarius (Dachselt, Rosenm., Welte) - the accentuation seems to proceed from this rendering, but it ought to be וְכָתַב סֶפֶר; if כָּתַב governed by יַעֲנֵנִי were intended to be equivalent to יִכְתֹּב, and referred to God, the longing would be, as it runs, an unworthy and foolish one - nor: (O that I had one who would hear me ... ) and had the indictment, which my adversary has written (Ew., Hirz., Schlottm.) - for וספר is too much separated from מִי יִתֵּן by what intervenes - in addition to which comes the consideration that the wish, as it is expressed, cannot be referred to God, but only to the human opponent, whose accusations Job has no occasion to wish to hear, since he has already heard amply sufficient even in detail. Therefore הֶן (instead of הֵן with a conjunctive accent, as otherwise with Makkeph) will point not merely to תָּוִי, but also to liber quem scripsit adversarius meus as now lying before them, and the parenthetical שַׁדַּי יַעֲנֵנִי will express a desire for the divine decision in the cause now formally prepared for trial, ripe for discussion. By תָּוִי, my sign, i.e., my signature (comp. Eze 9:4, and Arab. tiwa, a branded sign in the form of a cross), Job intends the last word to his defence which he has just spoken, Job 31:1; it is related to all his former confessions as a confirmatory mark set below them; it is his ultimatum, as it were, the letter and seal to all that he has hitherto said about his innocence in opposition to the friends and God. Moreover, he also has the indictment of the triumvirate which has come forward as his opponent in his hands. Their so frequently repeated verbal accusations are fixed as if written; both - their accusation and his defence - lie before him, as it were, in the documentary form of legal writings. Thus, then, he wishes an observant impartial hearer for this his defence; or more exactly: he wishes that the Almighty may answer, i.e., decide. Hahn interprets just as much according to the syntax, but understanding by תוי the witness which Job carries in his breast, and by ספר וגו the testimony to his innocence written by God in his own consciousness; which is inadmissible, because, as we have often remarked already, אישׁ ריבי (comp. Job 16:21) cannot be God himself.
In Job 31:36 Job now says how he will appear before Him with this indictment of his opponent, if God will only condescend to speak the decisive word. He will wear it upon his shoulder as a mark of his dignity (comp. Isa 22:22; Isa 9:5), and wind it about him as a magnificent crown of diadems intertwined and heaped up one above another (Rev 19:12, comp. Köhler on Zec 6:11) - confident of his victory at the outset; for he will give Him, the heart-searcher, an account of all his steps, and in the exalted consciousness of his innocence, he will approach Him as a prince (קֵרֵב intensive of Kal). How totally different from Adam, who was obliged to be drawn out of his hiding-place, and tremblingly, because conscious of guilt, underwent the examination of the omniscient God! Job is not conscious of cowardly and slyly hidden sins; no secret accursed thing is cherished in the inmost recesses of his heart and home.