Keil and Delitzsch Commentary - Joshua 15:1 - 15:1

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Keil and Delitzsch Commentary - Joshua 15:1 - 15:1


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Boundaries of the inheritance of the tribe of Judah. - Jos 15:1. Its situation in the land. “And there was (i.e., fell, or came out; cf. Jos 16:1; Jos 19:1) the lot to the tribe of Judah according to its families to the frontier of Edom (see at Num 34:3), to the desert of Zin southward, against the extreme south” (lit. from the end or extremity of the south), i.e., its inheritance fell to it, so that it reached to the territory of Edom and the desert of Zin, in which Kadesh was situated (see at Num 13:21), on the extreme south of Canaan.

Jos 15:2-4

The southern boundary. This was also the southern boundary of the land of Israel generally, and coincided with the southern boundary of Canaan as described in Num 34:3-5. It went out “from the end of the salt sea, namely, from the tongue which turneth to the south,” i.e., from the southern point of the Dead Sea, which is now a salt marsh.

Jos 15:3-4

Thence it proceeded “to the southern boundary of the ascent of Akrabbim,” i.e., the row of lofty whitish cliffs which intersects the Arabah about eight miles below the Dead Sea (see at Num 34:4), “and passed across to Zin,” i.e., the Wady Murreh (see at Num 13:21), “and went up to the south of Kadesh-barnea,” i.e., by Ain Kudes (see at Num 20:16), “and passed over to Hezron, and went up to Adar, and turned to Karkaa, and went over to Azmon, and went out into the brook of Egypt,” i.e., the Wady el Arish. On the probable situation of Hezron, Adar, Karkaa, and Azmon, see at Num 34:4-5. “And the outgoings of the boundary were to the sea” (the Mediterranean). The Wady el Arish, a marked boundary, takes first of all a northerly and then a north-westerly course, and opens into the Mediterranean Sea (see Pent. p. 358). הָיָה in the singular before the subject in the plural must not be interfered with (see Ewald, §316, a.). - The words “this shall be your south coast” point back to the southern boundary of Canaan as laid down in Num 34:2., and show that the southern boundary of the tribe-territory of Judah was also the southern boundary of the land to be taken by Israel.

Jos 15:5

“The eastern boundary was the salt sea to the end of the Jordan,” i.e., the Dead Sea, in all its length up to the point where the Jordan entered it.

Jos 15:5-11

In Jos 15:5-11 we have a description of the northern boundary, which is repeated in Jos 18:15-19 as the southern boundary of Benjamin, though in the opposite direction, namely, from west to east. It started “from the tongue of the (salt) sea, the end (i.e., the mouth) of the Jordan, and went up to Beth-hagla,” - a border town between Judah and Benjamin, which was afterwards allotted to the latter (Jos 18:19, Jos 18:12), the present Ain Hajla, an hour and a quarter to the south-east of Riha (Jericho), and three-quarters of an hour from the Jordan (see at Gen 50:11, note), - “and went over to the north side of Beth-arabah,” a town in the desert of Judah (Jos 15:61), afterwards assigned to Benjamin (Jos 18:22), and called Ha-arabah in Jos 18:18, about twenty or thirty minutes to the south-west of Ain Hajla, in a “level and barren steppe” (Seetzen, R. ii. p. 302), with which the name very well agrees (see also Rob. Pal. ii. pp. 268ff.). “And the border went up to the stone of Bohan, the son of Reuben.” The expression “went up” shows that the stone of Bohan must have been on higher ground, i.e., near the western mountains, though the opposite expression “went down” in Jos 18:17 shows that it must have been by the side of the mountain, and not upon the top. According to Jos 18:18-19, the border went over from the stone of Bohan in an easterly direction “to the shoulder over against (Beth) Arabah northwards, and went down to (Beth) Arabah, and then went over to the shoulder of Beth-hagla northwards,” i.e., on the north side of the mountain ridge of Beth-arabah and Beth-hagla. This ridge is “the chain of hills or downs which runs from Kasr Hajla towards the south to the north side of the Dead Sea, and is called Katar Hhadije, i.e., a row of camels harnessed together.”

Jos 15:7

The boundary ascended still farther to Debir from the valley of Achor. Debir is no doubt to be sought for by the Wady Daber, which runs down from the mountains to the Dead Sea to the south of Kasr Hajla, possibly not far from the rocky grotto called Choret ed Daber, between the Wady es Sidr and the Khan Chadrur on the road from Jerusalem to Jericho, about half-way between the two. On the valley of Achor see at Jos 7:24. Then “it turned northwards to Gilgal, opposite to the ascent of Adummim south of the brook.” Gilgal, which must not be confounded, as it is by Knobel, with the first encampment of the Israelites in Canaan, viz., the Gilgal between Jericho and the Jordan, is called Geliloth in Jos 18:17. The situation of this place, which is only mentioned again in Jdg 3:19, and was certainly not a town, probably only a village or farm, is defined more precisely by the clause “opposite to the ascent of Adummim.” Maaleh Adummim, which is correctly explained in the Onom. (s. v. Adommim) as ἀνάβασις πύῤῥηων, ascensus rufforum, “was formerly a small villa, but is now a heap of ruins, which is called even to the present day Maledomim - on the road from Aelia to Jericho” (Tobler). It is mentioned by ancient travellers as an inn called a terra ruffa, i.e., “the red earth;” terra russo, or “the red house.” By later travellers it is described as a small place named Adomim, being still called “the red field, because this is the colour of the ground; with a large square building like a monastery still standing there, which was in fact at one time a fortified monastery, though it is deserted now” (Arvieux, Merk. Nachr. ii. p. 154). It is the present ruin of Kalaat el Dem, to the north of the road from Jerusalem to Jericho, or Kalaat ed Domm, near the Khan Chadrur. Gilgal, or Geliloth (circle), was probably the “small round valley” or “field of Adommim,” of which Pococke speaks as being at the foot of the hill on which the deserted inn was standing (viz., ed Domm; see Pococke, Reise ins Morgenland, ii. p. 46). The valley (nachal, rendered river) to the south of which Gilgal or the ascent of Adummim lay, and which was therefore to the north of these places, may possibly be the Wady Kelt, or the brook of Jericho in the upper part of its course, as we have only to go a quarter or half an hour to the east of Khan Chadrur, when a wide and splendid prospect opens towards the south across the Wady Kelt as far as Taiyibeh; and according to Van de Velde's map, a brook-valley runs in a northerly direction to the Wady Kelt on the north-east of Kalaat ed Dem. It is probable, however, that the reference is to some other valley, of which there are a great many in the neighbourhood. The boundary then passed over to the water of En Shemesh (sun-fountain), i.e., the present Apostle's Well, Ain el Hodh or Bir el Khôt, below Bethany, and on the road to Jericho (Tobler, Topogr. v. Jerus. ii. pp. 398, 400; Van de Velde, Mem. p. 310), and then ran out at the fountain of Rogel (the spies), the present deep and copious fountain of Job or Nehemiah at the south-east corner of Jerusalem, below the junction of the valley of Hinnom and the valley of Jehoshaphat or Kedron valley (see Rob. Pal. i. p. 491, and Tobler, Topogr. v. Jerus. ii. pp. 50ff.).

Jos 15:8

It then went up into the more elevated valley of Ben-hinnom, on the south side of the Jebusite town, i.e., Jerusalem (see at Jos 10:1), and still farther up to the top of the mountain which rises on the west of the valley of Ben-hinnom, and at the farthest extremity of the plain of Rephaim towards the north. The valley of Ben-hinnom, or Ben-hinnom (the son or sons of Hinnom), on the south side of Mount Zion, a place which was notorious from the time of Ahaz as the seat of the worship of Moloch (2Ki 23:10; 2Ch 28:3; 2Ch 33:6; Jer 7:31, etc.), is supposed there, but of whom nothing further is known (see Robinson, Pal. i. pp. 402ff.). The plain of Rephaim (lxx γῆ Ῥαφαείν, in 2Sa 5:18, 2Sa 5:22; 2Sa 23:13 κοιλὰς τῶν Τιτάνων), probably named after the gigantic race of Rephaim, and mentioned several times in 2 Sam. as a battle-field, is on the west of Jerusalem, and is separated from the edge of the valley of Ben-hinnom by a small ridge of rock. It runs southwards to Mar Elias, is an hour long, half an hour broad, and was very fertile (Isa 17:5); in fact, even to the present day it is carefully cultivated (see Rob. Pal. i. p. 323; Tobler, Topogr. v. Jerus. ii. pp. 401ff.). It is bounded on the north by the mountain ridge already mentioned, which curves westwards on the left side of the road to Jaffa. This mountain ridge, or one of the peaks, is “the mountain on the west of the valley of Hinnom,” at the northern end of the plain referred to.

Jos 15:9

From this mountain height the boundary turned to the fountain of the waters of Nephtoah, i.e., according to Van de Velde's Mem. p. 336, the present village of Liftah (nun and lamed being interchanged, according to a well-known law), an hour to the north-west of Jerusalem, where there is a copious spring, called by the name of Samuel, which not only supplies large basons, but waters a succession of blooming gardens (Tobler, Topogr. v. Jerus. ii. pp. 758ff.; Dieterici, Reisebilder, ii. pp. 221-2). It then “went out to the towns of Mount Ephraim,” which is not mentioned again, but was probably the steep and lofty mountain ridge on the west side of the Wady Beit Hanina (Terebinth valley), upon which Kulonia, a place which the road to Joppa passes, Kastal on a lofty peak of the mountain, the fortress of Milane, Soba, and other places stand (Seetzen, R. ii. pp. 64, 65; Rob. Bibl. Res. p. 158). The boundary then ran to Baala, i.e., Kirjath-jearim, the modern Kureyet el Enab, three hours to the north-west of Jerusalem (see at Jos 9:17).

Jos 15:10

From this point “the boundary (which had hitherto gone in a north-westerly direction) turned westwards to Mount Seir, and went out to the shoulder northwards (i.e., to the northern side) of Har-jearim, that is Chesalon, and went down to Beth-shemesh, and passed over to Timnah.” Mount Seir is the ridge of rock to the south-west of Kureyet el Enab, a lofty ridge composed or rugged peaks, with a wild and desolate appearance, upon which Saris and Mishir are situated (Rob. Bibl. Res. p. 155). Chesalon is the present Kesla on the summit of a mountain, an elevated point of the lofty ridge between Wady Ghurâb and Ismail, south-west of Kureyet el Enab (Rob. Bibl. Res. p. 154). Beth-shemesh (i.e., sun-house), a priests' city in the territory of Judah (Jos 21:16; 1Ch 6:44), is the same as Ir-shemesh (Jos 19:41), a place on the border of Dan, where the ark was deposited by the Philistines (1Sa 6:9.), and where Amaziah was slain by Joash (2Ki 14:11-12; 2Ch 25:21). It was conquered by the Philistines in the time of Ahaz (2Ch 28:18). According to the Onom. it was ten Roman miles, i.e., four hours, from Eleutheropolis towards Nicopolis. It is the present Ain Shems, upon a plateau in a splendid situation, two hours and a half to the south-west of Kesla (Rob. Pal. iii. p. 17; Bibl. Res. p. 153). Timnah, or Timnatah, belonged to Dan (Jos 19:43); and it was thence that Samson fetched his wife (Jdg 14:1.). It is the present Tibneh, three-quarters of an hour to the west of Ain Shems (Rob. Pal. i. p. 344).

Jos 15:11-12

Thence “the border went out towards the north-west to the shoulder of Ekron (Akir: see at Jos 13:3), then bent to Shichron, passed over to Mount Baalah, and went out to Jabneel.” Shichron is possibly Sugheir, an hour to the south-west of Jebna (Knobel). But if this is correct, the mountain of Baalah cannot be the short range of hills to the west of Akir which runs almost parallel with the coast Rob. Pal. iii. p. 21), as Knobel supposes; but must be a mountain on the south side of the Wady Surar, since the boundary had already crossed this wady between Ekron and Shichron. Jabneel is the Philistine town of Jabneh, the walls of which were demolished by Uzziah (2Ch 26:6), a place frequently mentioned in the books of Maccabees as well as by Josephus under the name of Jamnia. It still exists as a good-sized village, under the name of Jebnah, upon a small eminence on the western side of Nahr Rubin, four hours to the south of Joppa, and an hour and a half from the sea (Rob. Pal. iii. p. 22). From Jabneh the boundary went out to the (Mediterranean) Sea, probably along the course of the great valley, i.e., the Nahr Rubin, as Robinson supposes (Pal. ii. p. 343). The western boundary was the Great Sea, i.e., the Mediterranean.