Keil and Delitzsch Commentary - Joshua 9:14 - 9:14

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Keil and Delitzsch Commentary - Joshua 9:14 - 9:14


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The Israelites suffered themselves to be taken in by this pretence. “The men (the elders of Israel) took of their provisions; but they did not ask the mouth of the Lord.” Instead of inquiring the will of the Lord in this matter through the Urim and Thummim of the high priest (Num 27:21), they contented themselves with taking some of the bread that was shown them, and tasting it; as if the dry mouldy bread furnished a safe guarantee of the truth of the words of these foreign ambassadors. Some commentators regard their taking of their provisions as a sign of mutual friendship, or of the league which they made; but in that case their eating with them would at any rate have been mentioned. Among the Arabs, simply eating bread and salt with a guest is considered a sign of peace and friendship.

Jos 9:15

So Joshua made (granted) them peace (vid., Isa 27:5), and concluded a covenant with them (לָהֶם, in their favour), to let them live; and the princes of the congregation sware unto them. Letting them live is the only article of the league that is mentioned, both because this was the main point, and also with special reference to the fact that the Gibeonites, being Canaanites, ought properly to have been destroyed. It is true that Joshua and the princes of the congregation had not violated any express command of God by doing this; for the only thing prohibited in the law was making treaties with the Canaanites, which they did not suppose the Gibeonites to be, whilst in Deu 20:11, where wars with foreign nations (not Canaanites) are referred to, permission is given to make peace with them, so that all treaties with foreign nations are not forbidden. But they had failed in this respect, that, trusting to the crafty words of the Gibeonites, and to outward appearances only, they had forgotten their attitude to the Lord their God who had promised to His congregation, in all important matters, a direct revelation of His own will.