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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Judges 1:16 - 1:16
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The notice respecting the Kenites, that they went up out of the palm-city with the children of Judah into the wilderness of Judah in the south of Arad, and dwelt there with the Judaeans, is introduced here into the account of the wars of the tribe of Judah, because this migration of the Kenites belonged to the time between the conquest of Debir (Jdg 1:12.) and Zephath (Jdg 1:17); and the notice itself was of importance, as forming the intermediate link between Num 10:29., and the later allusions to the Kenites in Jdg 4:11; Jdg 5:24; 1Sa 15:6; 1Sa 27:10; 1Sa 30:29. “The children of the Kenite,” i.e., the descendants of Hobab, the brother-in-law of Moses (compare Jdg 4:11, where the name is given, but קַיִן occurs instead of קֵינִי, with Num 10:29), were probably a branch of the Kenites mentioned in Gen 15:19 along with the other tribes of Canaan, which had separated from the other members of its own tribe before the time of Moses and removed to the land of Midian, where Moses met with a hospitable reception from their chief Reguel on his flight from Egypt. These Kenites had accompanied the Israelites to Canaan at the request of Moses (Num 10:29.); and when the Israelites advanced into Canaan itself, they had probably remained as nomads in the neighbourhood of the Jordan near to Jericho, without taking any part in the wars of Joshua. But when the tribe of Judah had exterminated the Canaanites out of Hebron, Debir, and the neighbourhood, after the death of Joshua, they went into the desert of Judah with the Judaeans as they moved farther towards the south; and going to the south-western edge of this desert, to the district on the south of Arad (Tell Arad, see at Num 21:1), they settled there on the border of the steppes of the Negeb (Num 33:40). “The palm-city” was a name given to the city of Jericho, according to Jdg 3:13; Deu 34:3; 2Ch 28:15. There is no ground whatever for thinking of some other town of this name in the desert of Arabia, near the palm-forest, φοινικών, of Diod. Sic. (iii. 42) and Strabo (p. 776), as Clericus and Bertheau suppose, even if it could be proved that there was any such town in the neighbourhood. וַיֵּלֶךְ, “then he went (the branch of the Kenites just referred to) and dwelt with the people” (of the children of Judah), that is to say, with the people of Israel in the desert of Judah. The subject to וַיֵּלֶךְ is קֵינִי, the Kenite, as a tribe.