Online Resource Library
Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Judges 1:8 - 1:8
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
After his defeat, Judah and Simeon went against Jerusalem, and conquered this city and smote it, i.e., its inhabitants, with the edge of the sword, or without quarter (see Gen 34:26), and set the city on fire. בָּ×Öµ×©× ×©Ö´×לֵּחַ, to set on fire, to give up to the flames, only occurs again in Jdg 20:48; 2Ki 8:12, and Psa 74:7. Joshua had already slain the king of Jerusalem and his four allies after the battle at Gibeon (Jos 10:3, Jos 10:18-26), but had not conquered Jerusalem, his capital. This was not done till after Joshua's death, when it was taken by the tribes of Judah and Simeon. But even after this capture, and notwithstanding the fact that it had been set on fire, it did not come into the sole and permanent possession of the Israelites. After the conquerors had advanced still farther, to make war upon the Canaanites in the mountains, in the Negeb, and in the shephelah (vv. 9ff.), the Jebusites took it again and rebuilt it, so that in the following age it was regarded by the Israelites as a foreign city (Jdg 19:11-12). The Benjaminites, to whom Jerusalem had fallen by lot, were no more able to drive out the Jebusites than the Judaeans had been. Consequently they continued to live by the side of the Benjaminites (Jdg 1:21) and the Judaeans (Jos 15:63), who settled, as time rolled on, in this the border city of their possessions; and in the upper town especially, upon the top of Mount Zion, they established themselves so firmly, that they could not be dislodged until David succeeded in wresting this fortress from them, and make the city of Zion the capital of his kingdom (2Sa 5:6.).
(Note: In this way we may reconcile in a very simple manner the different accounts concerning Jerusalem in Jos 15:63; Jdg 1:8, Jdg 1:21; Jdg 19:11., 1Sa 17:54, and 2 Sam 5-6, without there being the slightest necessity to restrict the conquest mentioned in this verse to the city that was built round Mount Zion, as Josephus does, to the exclusion of the citadel upon Zion itself; or to follow Bertheau, and refer the account of the Jebusites dwelling by the children of Judah in Jerusalem (Jos 15:63) to a time subsequent to the conquest of the citadel of Zion by David-an interpretation which is neither favoured by the circumstance that the Jebusite Araunah still held some property there in the time of David (2Sa 24:21.), nor by the passage in 1Ki 9:20., according to which the descendants of the Amorites, Hittites, Perizzites, Hivites, and Jebusites who still remained in the land were made into tributary bondmen by Solomon, and set to work upon the buildings that he had in hand.)
Jdg 1:9-15
After the conquest of Jerusalem, the children of Judah (together with the Simeonites, Jdg 1:3) went down to their own possessions, to make war upon the Canaanites in the mountains, the Negeb, and the shephelah (see at Jos 15:48; Jos 21:33), and to exterminate them. They first of all conquered Hebron and Debir upon the mountains (Jdg 1:10-15), as has already been related in Jos 15:14-19 (see the commentary on this passage). The forms עִלִּית and תַּחְתּית (Jdg 1:15), instead of עִלִּיֹּות and תַּחְתִּיֹּות (Jos 15:19), are in the singular, and are construed with the plural form of the feminine גֻּלֹּות, because this is used in the sense of the singular, “a spring†(see Ewald, §318, a.).