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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Judges 10:1 - 10:1
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This Chapter Verse Commentaries:
Of these two judges no particular deeds are mentioned, no doubt because they performed none.
Jdg 10:1-2
Tola arose after Abimelech's death to deliver Israel, and judged Israel twenty-three years until his death, though certainly not all the Israelites of the twelve tribes, but only the northern and possibly also the eastern tribes, to the exclusion of Judah, Simeon, and Benjamin, as these southern tribes neither took part in Gideon's war of freedom nor stood under Abimelech's rule. To explain the clause “there arose to defend (or save) Israel,” when nothing had been said about any fresh oppression on the part of the foe, we need not assume, as Rosenmüller does, “that the Israelites had been constantly harassed by their neighbours, who continued to suppress the liberty of the Israelites, and from whose stratagems or power the Israelites were delivered by the acts of Tola;” but Tola rose up as the deliverer of Israel, even supposing that he simply regulated the affairs of the tribes who acknowledged him as their supreme judge, and succeeded by his efforts in preventing the nation from falling back into idolatry, and thus guarded Israel from any fresh oppression on the part of hostile nations. Tola was the son of Puah, the son of Dodo, of the tribe of Issachar. The names Tola and Puah are already met with among the descendants of Issachar, as founders of families of the tribes of Issachar (see Gen 46:13; Num 26:23, where the latter name is written פֻּוָּה), and they were afterwards repeated in the different households of these families. Dodo is not an appellative, as the Sept. translators supposed (υἱὸς πατραδέλφου αὐτοῦ), but a proper name, as in 2Sa 23:9 (Keri), 24, and 1Ch 11:12. The town of Shamir, upon the mountains of Ephraim, where Tola judged Israel, and was afterwards buried, was a different place from the Shamir upon the mountains of Judah, mentioned in Jos 15:48, and its situation (probably in the territory of Issachar) is still unknown.
Jdg 10:3-5
After him Jair the Gileadite (born in Gilead) judged Israel for twenty-two years. Nothing further is related of him than that he had thirty sons who rode upon thirty asses, which was a sign of distinguished rank in those times when the Israelites had no horses. They had thirty cities (the second עֲיָרִים in Jdg 10:4 is another form for עָרִים, from a singular עַיִר = עִיר, a city, and is chosen because of its similarity in sound to עֲיָרִים, asses). These cities they were accustomed to call Havvoth-jair unto this day (the time when our book was written), in the land of Gilead. The לָהֶם before יִקְרְאוּ is placed first for the sake of emphasis, “even these they call,” etc. This statement is not at variance with the fact, that in the time of Moses the Manassite Jair gave the name of Havvoth-jair to the towns of Bashan which had been conquered by him (Num 32:41; Deu 3:14); for it is not affirmed here, that the thirty cities which belonged to the sons of Jair received this name for the first time from the judge Jair, but simply that this name was brought into use again by the sons of Jair, and was applied to these cities in a peculiar sense. (For further remarks on the Havvoth-jair, see at Deu 3:14.) The situation of Camon, where Jair was buried, is altogether uncertain. Josephus (Ant. v. 6, 6) calls it a city of Gilead, though probably only on account of the assumption, that it would not be likely that Jair the Gileadite, who possessed so many cities in Gilead, should be buried outside Gilead. But this assumption is a very questionable one. As Jair judged Israel after Tola the Issacharite, the assumption is a more natural one, that he lived in Canaan proper. Yet Reland (Pal. ill. p. 679) supports the opinion that it was in Gilead, and adduces the fact that Polybius (Hist. v. 70, 12) mentions a town called Καμοῦν, by the side of Pella and Gefrun, as having been taken by Antiochus. On the other hand, Eusebius and Jerome (in the Onom.) regard our Camon as being the same as the κώμη Καμμωνὰ ἐν τῷ μεγάΛῳ πεδίῳ, six Roman miles to the north of Legio (Lejun), on the way to Ptolemais, which would be in the plain of Jezreel or Esdraelon. This is no doubt applicable to the Κυαμών of Judith 7:3; but whether it also applies to our Camon cannot be decided, as the town is not mentioned again.