Keil and Delitzsch Commentary - Leviticus 4:2 - 4:2

Online Resource Library

Commentary Index | Return to PrayerRequest.com

Keil and Delitzsch Commentary - Leviticus 4:2 - 4:2


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

The Sin-Offerings. - The ritual prescribed for these differed, with regard to the animals sacrificed, the sprinkling of the blood, and the course adopted with the flesh, according to the position which the person presenting them happened to occupy in the kingdom of God. The classification of persons was as follows: (1) the anointed priest (Lev 4:2-12); (2) the whole congregation of Israel (Lev 5:13 -21); (3) the prince (vv. 22-26); (4) the common people (v. 27- Lev 5:13). In the case of the last, regard was also paid to their circumstances; so that the sin-offerings could be regulated according to the ability of the offerer, especially for the lighter forms of sin (Lev 5:1-13).

Lev 4:2

“If a soul sin in wandering from any (מִכֹּל in a partitive sense) of the commandments of Jehovah, which ought not to be done, and do any one of them” (מֵאַחַת with מִן partitive, cf. Lev 4:13, Lev 4:22, Lev 4:27, lit., anything of one). This sentence, which stands at the head of the laws for the sin-offerings, shows that the sin-offerings did not relate to sin or sinfulness in general, but to particular manifestations of sin, to certain distinct actions performed by individuals, or by the whole congregation. The distinguishing characteristic of the sin is expressed by the term בִּשְׁגָגָה (in error). No sins but those committed בִּשְׁגָגָה could be expiated by sin-offerings; whilst those committed with a high hand were to be punished by the extermination of the sinner (Num 15:27-31). שְׁגָגָה, from שָׁגַג = שָׁגָה to wander or go wrong, signifies mistake, error, oversight. But sinning “in error” is not merely sinning through ignorance (Lev 4:13, Lev 4:22, Lev 4:27, Lev 5:18), hurry, want of consideration, or carelessness (Lev 5:1, Lev 5:4, Lev 5:15), but also sinning unintentionally (Num 35:11, Num 35:15, Num 35:22-23); hence all such sins as spring from the weakness of flesh and blood, as distinguished from sins committed with a high (elevated) hand, or in haughty, defiant rebellion against God and His commandments.