Keil and Delitzsch Commentary - Numbers 21:21 - 21:21

Online Resource Library

Commentary Index | Return to PrayerRequest.com

Keil and Delitzsch Commentary - Numbers 21:21 - 21:21


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

Defeat of the Amorite Kings, Sihon of Heshbon and Og of Bashan, and Conquest of their Kingdoms.

Num 21:21-23

When the Israelites reached the eastern border of the kingdom of the Amorite king Sihon (see at Num 21:13), they sent messengers to him, as they had previously done to the king of Edom, to ask permission to pass peaceably through his territory upon the high road (cf. Num 21:22 and Num 20:17); and Sihon refused this request, just as the king of Edom had done, and marched with all his people against the Israelites. But whereas the Lord forbade the Israelites to make war upon their kinsmen the Edomites, He now commanded them to make war upon the Amorite king, and take possession of his land (Deu 2:24-25); for the Amorites belonged to the Canaanitish tribes which were ripe for the judgment of extermination (Gen 15:16). And if, notwithstanding this, the Israelites sent to him with words of peace (Deu 2:26), this was simply done to leave the decision of his fate in his own hand (see at Deu 2:24). Sihon came out against the Israelites into the desert as far as Jahza, where a battle was fought, in which he was defeated. The accounts of the Onom. concerning Jahza, which was situated, according to Eusebius, between Medamon (Medaba) and Debous (Dibon, see above), and according to Jerome, between Medaba and Deblatai, may be reconciled with the statement that it was in the desert, provided we assume that it was not in a straight line between the places named, but in a more easterly direction on the edge of the desert, near to the commencement of the Wady Wale, a conclusion to which the juxtaposition of Jahza and Mephaot in Jos 13:18; Jos 21:37, and Jer 48:21, also points (see at Jos 13:18).

Num 21:24-26

Israel smote him with the edge of the sword, i.e., without quarter (see Gen 34:26), and took possession of his land “from Arnon (Mojeb) to the Jabbok, unto the children of Ammon,” i.e., to the upper Jabbok, the modern Nahr or Moiet Ammân. The Jabbok, now called Zerka, i.e., the blue, does not take its rise, as Seetzen supposed, on the pilgrim-road by the castle of Zerka; but its source, according to Abulfeda (tab. Syr. p. 91) and Buckingham, is the Nahr Ammân, which flowed down from the ancient capital of the Ammonites, and was called the upper Jabbok, and formed the western border of the Ammonites towards the kingdom of Sihon, and subsequently towards Gad (Deu 2:37; Deu 3:16; Jos 12:2). “For the border of the Ammonites was strong” (firm), i.e., strongly fortified; “for which reason Sihon had only been able to push his conquests to the upper Jabbok, not into the territory of the Ammonites.” This explanation of Knobel's is perfectly correct; since the reason why the Israelites did not press forward into the country of the Ammonites, was not the strength of their frontier, but the word of the Lord, “Make not war upon them, for I shall give thee no possession of the land of the children of Ammon” (Deu 2:19). God had only promised the patriarchs, on behalf of their posterity, that He would give them the land of Canaan, which was bounded towards the east by the Jordan (Num 34:2-12; compared with Gen 10:19 and Gen 15:19-21); and the Israelites would have received no settlement at all on the eastern side of the Jordan, had not the Canaanitish branch of the Amorites extended itself to that side in the time of Moses, and conquered a large portion of the possessions of the Moabites, and also (according to Jos 13:25, as compared with Jdg 11:13) of the Ammonites, driving back the Moabites as far as the Arnon, and the Ammonites behind the Nahr Ammân. With the defeat of the Amorites, all the land that they had conquered passed into the possession of the Israelites, who took possession of these towns (cf. Deu 2:34-36). The statement in Num 21:25, that Israel settled in all the towns of the Amorites, is somewhat anticipatory of the history itself, as the settlement did not occur till Moses gave the conquered land to the tribes of Reuben and Gad for a possession (Num 32). The only places mentioned here are Heshbon and her daughters, i.e., the smaller towns belonging to it (cf. Jos 13:17), which are enumerated singly in Num 32:34-38, and Jos 13:15-28. In explanation of the expression, “Heshbon and her daughters,” it is added in Num 21:26, that Heshbon was the city, i.e., the capital of the Amorite king Sihon, who had made war upon the former king of Moab, and taken away all his land as far as the Arnon. Consequently, even down to the time of the predecessor of Balak, the king of the Moabites at that time, the land to the north of the Arnon, and probably even as far as the lower Jabbok, to which point the kingdom of Sihon extended (see Deu 3:12-13; Jos 12:5), belonged to the Moabites. And in accordance with this, the country where the Israelites encamped opposite to Jericho, before crossing the Jordan, is reckoned as part of the land of Moab (Deu 1:5; Deu 29:1; Deu 32:49; Deu 34:5-6), and called Arboth Moab (see Num 22:1); whilst the women who seduced the Israelites to join in the idolatrous worship of Baal Peor are called daughters of Moab (Num 25:1).

Num 21:27-28

The glorious conquest and destruction of the capital of the powerful king of the Amorites, in the might of the Lord their God, inspired certain composers of proverbs (מֹשְׁלִים denom. from מָשָׁל) to write songs in commemoration of the victory. Three strophes are given from a song of this kind, and introduced with the words “therefore,' sc., because Heshbon had fallen in this manner, “the composers of proverbs say.” The first strophe (Num 21:27 and Num 21:28) runs thus: “Come to Heshbon: Built and restored be the city of Sihon! For fire went out of Heshbon; flames from the city of Sihon. It devoured Ar Moab, the lords of the heights of Arnon.” The summons to come to Heshbon and build this ruined city up again, was not addressed to the Israelites, but to the conquered Amorites, and is to be interpreted as ironical (F. v. Meyer; Ewald, Gesch. ii. pp. 267, 268): “Come to Heshbon, ye victorious Amorites, and build your royal city up again, which we have laid in ruins! A fire has gone out of it, and burned up Ar Moab, and the lords of the heights of the Arnon.” The reference is to the war-fire, which the victorious Amorites kindled from Heshbon in the land of Moab under the former king of Moab; that is to say, the war in which they subjugated Ar Moab and the possessors of the heights of Arnon. Ar Moab (see at Num 21:15) appears to have been formerly the capital of all Moabitis, or at least of that portion of it which was situated upon the northern side of the Arnon; and the prominence given to it in Deu 2:9, Deu 2:18, Deu 2:29, is in harmony with this. The heights of Arnon are mentioned as the limits to which Sihon had carried his victorious supremacy over Moab. The “lords” of these heights are the Moabites.

Num 21:29

Second strophe: “Woe to thee, Moab! Thou art lost, people of Chemosh! He has given up his sons as fugitives, and his daughters into captivity-To Sihon, king of the Amorites.” The poet here turns to Moab, and announces its overthrow. Chemosh (כְּמֹושׁ, from כְּמֹושׁ = כָּבַשׁ, subactor, domitor) was the leading deity of the Moabites (Jer 48:7) as well as of the Ammonites (Jdg 11:24), and related not only to Milcom, a god of the Ammonites, but also to the early Canaanitish deity Baal and Moloch. According to a statement of Jerome (on Isa 15:1-9), it was only another name for Baal Peor, probably a god of the sun, which was worshipped as the king of his nation and the god of war. He is found in this character upon the coins of Areopolis, standing upon a column, with a sword in his right hand and a lance and shield in the left, and with two fire-torches by his side (cf. Ekhel doctr. numm. vet. iii. p. 504), and was appeased by the sacrifice of children in times of great distress (2Ki 3:27). Further information, and to some extent a different view, are found in the article by J. G. Müller in Herzog's Cyclopaedia. The subject to נָתַן is neither Moab nor Jehovah, but Chemosh. The thought is this: as Chemosh, the god of Moab, could not deliver his people from the Amorite king; so now that Israel has conquered the latter, Moab is utterly lost. In the triumph which Israel celebrated over Moab through conquering its conquerors, there is a forewarning expressed of the ultimate subjection of Moab under the sceptre of Israel.

Num 21:30

Third strophe, in which the woe evoked upon Moab is justified: “We cast them down: Heshbon is lost even to Dibon; and we laid it waste even to Nophah, with fire to Medeba.” וַנִּירָם is the first pers. pl. imperf. Kal of יָרָה with the suffix ־ם for ־ם (as in Exo 29:30). יָרָה, to cast arrows, to shoot down (Exo 19:13): figuratively to throw to the ground (Exo 15:4). נַשִּׁים for נַשֵּׁם, first pers. pl. imperf. Hiph. of נָשָׁה, synonymous with נָצָה, Jer 4:7. The suffixes of both verbs refer to the Moabites as the inhabitants of the cities named. Accordingly Heshbon also is construed as a masculine, because it was not the town as such, but the inhabitants, that were referred to. Heshbon, the residence of king Sihon, stood pretty nearly in the centre between the Arnon and the Jabbok (according to the Onom. twenty Roman miles from the Jordan, opposite to Jericho), and still exists in extensive ruins with deep bricked wells, under the old name of Hesbân (cf. v. Raumer, Pal. p. 262). On Dibon in the south, not more than an hour from Arnon. Nophach is probably the same as Nobach, Jdg 8:11, but not the same as Kenath, which was altered into Nobach (Num 32:42). According to Jdg 8:11, it was near Jogbeha, not far from the eastern desert; and in all probability it still exists in the ruined place called Nowakis (Burckhardt, p. 619; Buckingham, ii. p. 46; Robinson, App. p. 188), to the north-west of Ammân (Rabbath-Ammon). Nophach, therefore, is referred to as a north-eastern town or fortress, and contrasted with Dibon, which was in the south. The words which follow, עַד מ אֲשֶׁר, “which to Medeba,” yield no intelligible meaning. The Seventy give πῦρ ἐπὶ Μ. (fire upon Medeba), and seem to have adopted the reading עַד אֵשׁ. In the Masoretic punctuation also, the ר in אשׁר is marked as suspicious by a punct. extraord. Apparently, therefore, אשׁר was a copyist's error of old standing for אֵשׁ, and is to be construed as governed by the verb נַשִּׁים, “with fire to Medeba.” The city was about two hours to the south-east of Heshbon, and is still to be seen in ruins bearing the name of Medaba, upon the top of a hill of about half-an-hour's journey in circumference (Burckhardt, p. 625; v. Raumer, Pal. pp. 264-5).

(Note: Ewald and Bleek (Einleitung in d. A. T. p. 200) are both agreed that this ode was composed on the occasion of the defeat of the Amorites by the Israelites, and particularly on the capture of the capital Heshbon, as it depicts the fall of Heshbon in the most striking way; and this city was rebuilt shortly afterwards by the Reubenites, and remained ever afterwards a city of some importance. Knobel, on the other hand, has completely misunderstood the meaning and substance of the verses quoted, and follows some of the earliest commentators, such as Clericus and others, in regarding the ode as an Amoritish production, and interpreting it as relating to the conquest and fortification of Heshbon by Sihon.)

Num 21:31-32

When Israel was sitting, i.e., encamped, in the land of the Amorites, Moses reconnoitred Jaezer, after which the Israelites took “its daughters,” i.e., the smaller places dependent upon Jaezer, and destroyed the Amorites who dwelt in them. It is evident from Num 32:35, that Jaezer was not only conquered, but destroyed. This city, which was situated, according to the Onom. (s. v. Jazer), ten Roman miles to the west of Philadelphia (Rabbath-Ammon), and fifteen Roman miles to the north of Heshbon, is most probably to be sought for (as Seetzen supposes, i. pp. 397, 406, iv. p. 216) in the ruins of es Szîr, at the source of the Nahr Szîr, in the neighbourhood of which Seetzen found some pools, which are probably the remains of “the sea of Jazer,” mentioned in Jer 48:32. There is less probability in Burckhardt's conjecture, that it is to be found in the ruins of Ain Hazir, near Kherbet el Suk, to the south-west of es Salt; though v. Raumer (Pal. p. 262) decides in its favour (see my Commentary on Jos 13:25).

Num 21:33-35

The Israelites then turned towards the north, and took the road to Bashan, where king Og came against them with his people, to battle at Edrei. From what point it was that the Israelites entered upon the expedition against Bashan, is not stated either here or in Deu 3:1., where Moses recapitulates these events, and gives a more detailed account of the conquests than he does here, simply because it was of no importance in relation to the main object of the history. We have probably to picture the conquest of the kingdoms of Sihon and Og as taking place in the following manner: namely, that after Sihon had been defeated at Jahza, and his capital had been speedily taken in consequence of this victory, Moses sent detachments of his army from the places of encampment mentioned in Num 21:16, Num 21:18-20, into the different divisions of his kingdom, for the purpose of taking possession of their towns. After the conquest of the whole of the territory of Sihon, the main army advanced to Bashan and defeated king Og in a great battle at Edrei, whereupon certain detachments of the army were again despatched, under courageous generals, to secure the conquest of the different parts of his kingdom (cf. Num 32:39, Num 32:41-42). The kingdom of Og embraced the northern half of Gilead, i.e., the country between the Jabbok and the Mandhur (Deu 3:13; Jos 12:5), the modern Jebel Ajlun, and “all Bashan,” or “all the region of Argob” (Deu 3:4, Deu 3:13-14), the modern plain of Jaulan and Hauran, which extended eastwards to Salcah, north-eastwards to Edrei (Deu 3:10), and northwards to Geshur and Maacha (Jos 12:5). For further remarks, see Deu 3:10. There were two towns in Bashan of the name of Edrei. One of them, which is mentioned in Deu 1:4 and Jos 12:4, along with Ashtaroth, as a second residence of king Og, is described in the Onom. (s. v. Ashtaroth and Edrei) as six Roman miles, i.e., fully two hours, from Ashtaroth, and twenty-four or twenty-five miles from Bostra, and called Adraa or Adara. This is the modern Derà or Draà (in Burckhardt, p. 385; Seetzen, i. pp. 363, 364), and Draah, Idderat (in Buckingham, Syr. ii. p. 146), a place which still exists, consisting of a number of miserable houses, built for the most part of basalt, and standing upon a small elevation in a treeless, hilly region, with the ruins of an old church and other smaller buildings, supposed to belong to the time when Draa, Adraa (as urbs Arabiae), was an episcopal see, on the east of the pilgrim-road between Remtha and Mezareib, by the side of a small wady (see Ritter, Erdk. xv. pp. 838ff.). The other Edrei, which is mentioned in Deu 3:10 as the north-western frontier of Bashan, was farther towards the north, and is still to be seen in the ruins of Zorah or Ethra (see at Deu 3:10). In the present instance the southern town is intended, which was not far from the south-west frontier of Bashan, as Og certainly did not allow the Israelites to advance to the northern frontier of his kingdom before he gave them battle.

Num 21:34-35

Just as in the case of Sihon, the Lord had also promised the Israelites a victory over Og, and had given him into their power, so that they smote him, with his sons and all his people, without leaving any remnant, and executed the ban, according to Deu 2:34, upon both the kings. (See the notes on Deut 3).