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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Proverbs 26:17 - 26:17
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A series of proverbs which recommend the love of peace, for they present caricatures of the opposite:
17 He seizeth by the ears of a dog passing by,
Who is excited by a strife which concerns him not.
According to the accentuation in the text, the proverb is to be translated with Fleischer: Qualis est qui prehendit aures canis, talis est qui forte transiens ira abripitur propter rixam alienam (eique temere se immiscent). Since he is cautioned against unwarranted interference, the expression מִתְעָרֵב בְּדִין might have been used (Pro 14:10), according to which the Syr. translates; but עַל־רִיב substantiates the originality of מִתְעַבֵּר (vid., Pro 14:16; Pro 20:2). On the other hand, the placing together, without any connection of the two participles, is perplexing; why not עֹבֵר וּמִתְעַבֵּר? For it is certainly not meant, that falling into a passion he passes by; but that passing by, he falls into a passion; for he stands to this object. The Targumist, feeling this also, renders עֹבֵר in the sense of being angry, but contrary to the usus loq. Wherefore the conjecture of Euchel and Abramsohn commends itself, that עֹבֵר belongs to כלב - the figure thereby becomes more distinct. To seize one's own dog by the ear is not dangerous, but it is not advisable to do this with a strange dog. Therefore עבר belongs as a necessary attribute to the dog. The dog accidentally passing by corresponds to the strife to which one stands in no relation (רִיב לֹא־וֹל, vid., regarding the Makkeph, Baer's Genesis, p. 85, not. 9). Whoever is excited to passion about a strife that does not belong to him, is like one who lays hold by the ears (the lxx arbitrarily: by the tail) of a dog that is passing by - to the one or to the other it happens right when he brings evil upon himself thereby.