Keil and Delitzsch Commentary - Psalms 105:1 - 105:1

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Keil and Delitzsch Commentary - Psalms 105:1 - 105:1


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Invitation to the praise - praise that resounds far and wide among the peoples - of the God who has become manifest wondrously in the deeds and words connected with the history of the founding of Israel. הֹודָה לְה, as in Psa 33:2; Psa 75:2, of a praising and thankful confession offered to God; קרא בְשֵׁם ה, to call with the name of Jahve, i.e., to call upon it, of an audible, solemn attestation of God in prayer and in discourse (Symmachus, κηρύσσετε). The joy of heart

(Note: The Mugrash of יִשְׂמַח with the following Legarme seems here to be of equal value with Zakeph, 1Ch 16:10.)

that is desired is the condition of a joyous opening of the mouth and Israel's own stedfast turning towards Jahve, the condition of all salutary result; for it is only His “strength” that breaks through all dangers, and His “face” that lightens up all darkness. מִשְׁפְּטֵי־פּיו, as Psa 105:7 teaches, are God's judicial utterances, which have been executed without any hindrance, more particularly in the case of the Egyptians, their Pharaoh, and their gods. The chronicler has פִּיהוּ and זֶרַע יִשְׂרָאֵל, which is so far unsuitable as one does not know whether עבדו is to be referred to “Israel” the patriarch, or to the “seed of Israel,” the nation; the latter reference would be deutero-Isaianic. In both texts the lxx reads עֲבָדָו (ye His servants).