Online Resource Library
Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Psalms 31:14 - 31:14
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
(Heb.: 31:15-19) But, although a curse of the world and an offscouring of all people, he is confident in God, his Deliverer and Avenger. By וַאֲנִי prominence is given to the subject by way of contrast, as in Psa 31:7. It appears as though Jahve had given him up in His anger; but he confides in Him, and in spite of this appearance, he even confides in Him with the prayer of appropriating faith. עִתֹּות or אִתִּים (1Ch 29:30) are the appointed events and circumstances, the vicissitudes of human life; like the Arabic 'idât (like עֵת from ועד), the appointed rewards and punishments. The times, with whatsoever they bring with them, are in the Lord's hand, every lot is of His appointment or sending. The Vulgate follows the lxx, in manibus tuis sortes meae. The petitions of Psa 31:16, Psa 31:17, spring from this consciousness that the almighty and faithful hand of God has mould his life. There are three petitions; the middle one is an echo of the Aaronitish blessing in Num 6:25. כִּי קְרָאֹתִיךָ, which gives the ground of his hope that he shall not be put to shame (cf. Psa 31:2), is to be understood like אָמַרְתִּי in Psa 31:15, according to Ges. §126, 3. The expression of the ground for אַל־אֵבֹושָׁה, favours the explanation of it not so much as the language of petition (let me not be ashamed) of as hope. The futures which follow might be none the less regarded as optatives, but the order of the words does not require this. And we prefer to take them as expressing hope, so that the three petitions in Psa 31:16, Psa 31:17, correspond to the three hopes in Psa 31:18, Psa 31:19. He will not be ashamed, but the wicked shall be ashamed and silenced for ever. The form יִדְּמוּ, from דָּמַם, is, as in Jer 8:14, the plural of the fut. Kal יִדֹּם, with the doubling of the first radical, which is customary in Aramaic (other examples of which we have in יִקֹּד, יִשֹּׁם, יִתֹּם), not of the fut. Niph. יִדַּם, the plural of which would be יִדַּמּוּ, as in 1Sa 2:9; conticescere in orcum is equivalent to: to be silent, i.e., being made powerless to fall a prey to hades. It is only in accordance with the connection, that in this instance נֶֽאֱלַם, Psa 31:19, just like דָּמַם, denotes that which is forcibly laid upon them by the judicial intervention of God: all lying lips shall be dumb, i.e., made dumb. עָתָק prop. that which is unrestrained, free, insolent (cf. Arabic 'âtik, 'atı̂k, unrestrained, free
(Note: But these Arabic words do not pass over into the signification “insolent.”))
is the accusative of the object, as in Psa 94:4, and as it is the nominative of the subject in 1Sa 2:3.