Keil and Delitzsch Commentary - Psalms 46:1 - 46:1

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Keil and Delitzsch Commentary - Psalms 46:1 - 46:1


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(Heb.: 46:2-4) The congregation begins with a general declaration of that which God is to them. This declaration is the result of their experience. Luther, after the lxx and Vulg., renders it, “in the great distresses which have come upon us.” As though נִמְצָא could stand for הַנִּמְצָעֹות, and that this again could mean anything else but “at present existing,” to which מְאֹד is not at all appropriate. God Himself is called נמצא מאד as being one who allows Himself to be found in times of distress (2Ch 15:4, and frequently) exceedingly; i.e., to those who then seek Him He reveals Himself and verifies His word beyond all measure. Because God is such a God to them, the congregation or church does not fear though a still greater distress than that which they have just withstood, should break in upon them: if the earth should change, i.e., effect, enter upon, undergo or suffer a change (an inwardly transitive Hiphil, Ges. §53, 2); and if the mountains should sink down into the heart (בְּלֵב exactly as in Eze 27:27; Jon 2:4) of the sea (ocean), i.e., even if these should sink back again into the waters out of which they appeared on the third day of the creation, so that consequently the old chaos should return. The church supposes the most extreme case, viz., the falling in of the universe which has been creatively set in order. We are no more to regard the language as being allegorical here (as Hengstenberg interprets it, the mountains being = the kingdoms of the world), than we would the language of Horace: si fractus illabatur orbis (Carm. iii. 3, 7). Since יַמִּים is not a numerical but amplificative plural, the singular suffixes in Psa 46:4 may the more readily refer back to it. גַּֽאֲוָה, pride, self-exaltation, used of the sea as in Psa 89:10 גֵּאוּת, and in Job 38:11 גָּאֹון are used. The futures in Psa 46:4 do not continue the infinitive construction: if the waters thereof roar, foam, etc.; but they are, as their position and repetition indicate, intended to have a concessive sense. And this favours the supposition of Hupfeld and Ewald that the refrain, Psa 46:8, 12, which ought to form the apodosis of this concessive clause (cf. Psa 139:8-10; Job 20:24; Isa 40:30.) has accidentally fallen out here. In the text as it lies before us Psa 46:4 attaches itself to לֹא־נִירָא: (we do not fear), let its waters (i.e., the waters of the ocean) rage and foam continually; and, inasmuch as the sea rises high, towering beyond its shores, let the mountains threaten to topple in. The music, which here becomes forte, strengthens the believing confidence of the congregation, despite this wild excitement of the elements.