Keil and Delitzsch Commentary - Psalms 83:9 - 83:9

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Keil and Delitzsch Commentary - Psalms 83:9 - 83:9


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With כְּמִדְיָן reference is made to Gideon's victory over the Midianites, which belongs to the most glorious recollections of Israel, and to which in other instances, too, national hopes are attached, Isa 9:3 [4], Isa 10:26, cf. Hab 3:7; and with the asyndeton כְּסִֽיסְרָא כְיָבִין (כְּֽסִיסְרָא, as Norzi states, who does not rightly understand the placing of the Metheg) to the victory of Barak and Deborah over Sisera and the Canaanitish king Jabin, whose general he was. The Beth of בְּנַחַל is like the Beth of בַּדֶּרֶךְ in Psa 110:7 : according to Jdg 5:21 the Kishon carried away the corpses of the slain army. ‛Endôr, near Tabor, and therefore situated not far distant from Taanach and Megiddo (Jdg 5:19), belonged to the battle-field. אֲדָמָה, starting from the radical notion of that which flatly covers anything, which lies in דם, signifying the covering of earth lying flat over the globe, therefore humus (like אֶרֶץ, terra, and תֵבֵל, tellus), is here (cf. 2Ki 9:37) in accord with דֹּמֶן (from דָמַן), which is in substance akin to it. In Psa 83:12 we have a retrospective glance at Gideon's victory. ‛Oreb and Zeēb were שָׂרִים of the Midianites, Jdg 7:25; Zebach and Tsalmunna‛, their kings, Jdg 8:5.

(Note: The Syriac Hexapla has (Hos 10:14) צלמנע instead of שׁלמן, a substitution which is accepted by Geiger, Deutsch. Morgenländ. Zeitschr. 1862, S. 729f. Concerning the signification of the above names of Midianitish princes, vid., Nöldeke, Ueber die Amalekiter, S. 9.)

The pronoun precedes the word itself in שִׁיתֵמֹו, as in Exo 2:6; the heaped-up suffixes ēmo (êmo) give to the imprecation a rhythm and sound as of rolling thunder. Concerning נָסִיךְ, vid., on Psa 2:6. So far as the matter is concerned, 2Ch 20:11 harmonizes with Psa 83:13. Canaan, the land which is God's and which He has given to His people, is called נְאֹות אלהים (cf. Psa 74:20).