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Commentary Index | Return to PrayerRequest.comKeil and Delitzsch Commentary - Zechariah 2:12 - 2:12
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“And Jehovah will take possession of Judah as His portion in the holy land, and will yet choose Jerusalem. Zec 2:13. Be still, all flesh, before Jehovah; for He has risen up out of His holy habitation.” The first hemistich of Zec 2:12 rests upon Deu 32:9, where Israel, as the chosen nation, is called the chēleq and nachălâh of Jehovah. This appointment of Israel to be the possession of Jehovah will become perfect truth and reality in the future, through the coming of the Lord. Yehūdâh is Judah as delivered, i.e., the remnant of the whole of the covenant nation. This remnant, after being gathered out of Babel, will dwell upon holy ground, or in a holy land, as the possession of the Lord. The holy land is the land of Jehovah (Hos 9:3); but this is not to be set down without reserve as identical with Palestine. On the contrary, every place where Jehovah may be is holy ground (cf. Exo 3:5); so that even Palestine is only holy when the Lord dwells there. And we must not limit the idea of the holy land in this passage to Palestine, because the idea of the people of God will be so expanded by the addition of nation nations, that it will not have room enough within the limits of Palestine; and according to Deu 32:4, even Jerusalem will no longer be a city with limited boundaries. The holy land reaches just as far as the nations, which have become the people of Jehovah by attaching themselves to Judah, spread themselves out over the surface of the earth. The words “choose Jerusalem again” round off the promise, just as in Zec 1:17; but in Zec 2:13 the admonition is added, to wait in reverential silence for the coming of the Lord to judgment, after Hab 2:20; and the reason assigned is, that the judgment will soon begin. נֵעוֹר, niphal of עוּר (compare Ewald, §140, a; Ges. §72, Anm. 9), to wake up, or rise up from His rest (cf. Psa 44:24). מְעוןֹ קָדְשׁוֹ, the holy habitation of God, is heaven, as in Deu 26:15; Jer 25:30. The judgment upon the heathen world-power began to burst in a very short time. When Babylon revolted against the king of Persia, under the reign of Darius, a great massacre took place within the city after its re-capture, and its walls were destroyed, so that the city could not rise again to its ancient grandeur and importance. Compare with this the remark made in the comm. on Haggai, concerning the overthrow of the Persian empire and those which followed it. We have already shown, what a groundless hypothesis the opinion is, that the fulfilment was interrupted in consequence of Israel's guilt; and that as the result of this, the completion of it has been deferred for centuries, or even thousands of years.